Chapter, Paragraph

 1   I, 1 |       question, are made not only by those who receive communication -
 2   I, 1 |          readers - but especially by those who control the instruments
 3   I, 2 |         who are deeply influenced by them.~
 4   I, 3 |            communication restored by the power of the Spirit
 5   I, 3 |          power of the Spirit sent by the Son. Sent forth into
 6   I, 3 |          Word, eternally "spoken" by the Father; and in and through
 7   I, 3 |       spoke of old to our fathers by the prophets; but in these
 8   I, 3 |          days he has spoken to us by a Son" (Heb 1:1-2). Communication
 9   I, 3 |          2). Communication in and by the Church finds its starting
10   I, 4 |         involved in communication by setting out positive principles
11   I, 4 |       again: The media do nothing by themselves; they are instruments,
12   I, 4 |        essential" question raised by technological progress:
13   I, 4 |          family, and are troubled by the growing economic and
14   I, 4 |        the countless choices made by all these people concerning
15  II, 6 |     called to serve human dignity by helping people live well
16  II, 6 |          community. Media do this by encouraging men and women
17  II, 7 |          to make informed choices by telling them about the availability
18  II, 8 |    communication benefits society by facilitating informed citizen
19  II, 9 |    artists, serve the common good by preserving and enriching
20 III, 13|         integral good of persons: by alienating people or marginalizing
21 III, 14|   Centesimus Annus, 58); but side by side with it, and even as
22 III, 14|     suffering are largely ignored by media even as others are
23 III, 14|          this reflects a decision by communicators, it reflects
24 III, 15|    distort and suppress the truth by propaganda and "spin". Rather
25 III, 15|          conspiracy against life" by "lending credit to that
26 III, 17|     causes of this abuse of trust by communicators is greed that
27 III, 18|          and religious experience by secular standards of what
28  IV, 21|           communication should be by persons to persons for the
29  IV, 22|          and South is exacerbated by a maldistribution of communication
30  IV, 24|         objection may be answered by the concept of the "niche",
31  IV, 25|          media education, whether by personal study or participation
32  IV, 25|       evaluate and use the media, by forming their consciences
33  IV, 25|         and opportunities created by social communication.~
34  IV, 26|       revealed word and expressed by the teaching of the Magisterium.
35  IV, 26|         questions are often asked by most of our contemporaries" (
36   V, 29|           communities be informed by justice, decency, and respect
37   V, 29| communicating often are magnified by ideology, by the desire
38   V, 29|        are magnified by ideology, by the desire for profit and
39   V, 29|     profit and political control, by rivalries and conflicts
40   V, 29|     conflicts between groups, and by other social ills. Today'
41   V, 30|          whose members are joined by the virtue of solidarity
42   V, 32|          Father "has spoken to us by a Son" (Heb 1:2); and this
43   V, 32|     careless word they utter; for by your words you will be justified,
44   V, 32|        you will be justified, and by your words you will be condemned" (