Chapter, Paragraph

 1   I, 1 |          communication. Although it typically is said - and
 2   I, 4 |          whether, as a result of it, the human person "is becoming
 3   I, 4 |  Redemptor Hominis, 15).~We take it for granted that the vast
 4   I, 4 |      interest as they understand it. Readers and listeners and
 5  II, 6 |     Communio et Progressio makes it clear that the media are
 6  II, 9 |         of life.~Media also make it possible for ethnic groups
 7  II, 12|     become brothers and sisters, it is necessary to know one
 8  II, 12|         one another. To do this, it is...important to communicate
 9  II, 12|         its most profound level, it is the giving of self in
10  II, 12|      this common good. Therefore it is imperative for the parties
11 III, 14|     economic conception of man", it "considers profit and the
12 III, 14|            but side by side with it, and even as part of it,
13 III, 14|          it, and even as part of it, some nations and peoples
14 III, 14|     Faced with grave injustices, it is not enough for communicators
15 III, 14|       decision by communicators, it reflects indefensible selectivity.
16 III, 14|          suffering they report. "It is necessary to break down
17 III, 15|         with democratic systems, it is all too common for political
18 III, 16|     tawdry and demeaning either. It is no excuse to say the
19 III, 16|          sexuality and violence. It is grossly irresponsible
20 III, 19|      used for good or for evil - it is a matter of choice. "
21 III, 19|          is a matter of choice. "It can never be forgotten that
22 III, 19|  persuade or sell. Still less is it a vehicle for ideology.
23 III, 19|        things destroy community. It is the task of communication
24  IV, 20|   reasonable people of good will it is not always immediately
25  IV, 21|          goods and products, but it also requires attention
26  IV, 22|  interests of particular groups, it should not do so in a way
27  IV, 23|   greater public accountability. It should be noted in this
28  IV, 24|       radically new consequences it brings: a loss of the intrinsic
29  IV, 25|    children together - will find it helpful to come together
30  IV, 26|       and history, especially as it is contained in God's revealed
31  IV, 26|   frontline missionary role" and it is important that the latter
32  IV, 26|         Magisterium in fostering it, and responsible public
33   V, 27|    indeed, wherever they may be. It is commonplace to view events,
34   V, 29|      traditions of each; or will it be a tool to enrich the
35   V, 29|          advantages in that, but it raises an inescapable question:
36   V, 29|     enhance individual autonomy, it has other, less desirable
37   V, 29|        and in danger of failing. It is hard for people consistently
38   V, 30|          herself; she must share it freely, always aware that
39   V, 31|       human communication has in it something of God's creative
40   V, 32|        will, not just Catholics, it is appropriate, in bringing
41   V, 32|    warned that for one who did, "it would be better... if a
42   V, 32| altogether candid, a man of whom it could be said that "no guile
43   V, 33|          fits the occasion, that it may impart grace to those