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| Alphabetical [« »] the 475 their 49 theirs 1 them 34 themselves 5 then 3 theological 1 | Frequency [« »] 41 or 41 this 35 good 34 them 32 cf 30 but 29 all | Pontifical Council for Social Communications Ethics in communications IntraText - Concordances them |
Chapter, Paragraph
1 I, 1 | correspondents, and others. For them, the ethical question is 2 I, 2 | are deeply influenced by them.~ 3 I, 4 | positive principles to assist them in their work, while fostering 4 I, 4 | as people choose to use them. In reflecting upon the 5 I, 4 | the moral order and apply them faithfully" (Inter Mirifica, 6 II, 7 | informed choices by telling them about the availability and 7 II, 7 | without the media. Remove them, and crucial economic structures 8 II, 9 | otherwise unavailable to them, and so promote human development 9 II, 9 | cultural traditions, share them with others, and transmit 10 II, 9 | with others, and transmit them to new generations. In particular, 11 III, 13| marginalizing and isolating them; drawing them into perverse 12 III, 13| isolating them; drawing them into perverse communities 13 III, 13| mentality of "us" against "them"; presenting what is base 14 III, 14| conditions which will enable them to share in development" ( 15 III, 15| media then serve to drive them apart, creating tensions 16 III, 16| to uplift, not degrade, them.~The problem takes various 17 III, 16| media avoid or oversimplify them. Entertainment media feature 18 III, 16| media presentations that put them in living contact with their 19 III, 17| distract people and cause them to waste time. Children 20 III, 17| people know and denying them access to information the 21 III, 17| authorities do not want them to have. This is a perversion 22 III, 17| knowledge and skills and help them pursue worthy purposes, 23 III, 19| not isolate and exploit them. The means of social communication, 24 IV, 24| people, and not just speak to them. This involves learning 25 IV, 25| media, should learn to use them for personal and community 26 V, 29| services uniquely designed for them. There are real advantages 27 V, 30| cast into doubt"; lacking them, "many people stumble through 28 V, 31| restore all things and return them to the Father (cf. 1 Cor 29 V, 32| appropriate, in bringing them to a close, to speak of 30 V, 32| 1, etc.), and he taught them "as one who had authority" ( 31 V, 32| 1:22; Lk 4:32). He told them about the Father and at 32 V, 32| at the same time referred them to himself, explaining, " 33 V, 32| resolute determination to tell them what they needed to hear, 34 V, 32| their attention and help them receive the message, without