Chapter, Paragraph

 1   I, 1 |  viewers, listeners, readers - but especially by those who
 2   I, 2 |      through these instruments but often they experience living
 3   I, 3 |       Father, Son, and Spirit. But more than that, Trinitarian
 4   I, 3 |       fathers by the prophets; but in these last days he has
 5   I, 4 |       products of human genius but also great gifts of God
 6   I, 4 |      individual to individual, but the choices all have ethical
 7  II, 7 |       economics can be abused; but the market can serve the
 8  II, 9 |     the fruits of scholarship, but also of wholesome popular
 9  II, 12|        the common good of all. But consultation and dialogue
10 III, 14|         Centesimus Annus, 58); but side by side with it, and
11 III, 14|      undoubtedly is their job. But some instances of human
12 III, 15|        democracy are observed, but techniques borrowed from
13 III, 16|        learn from one another. But transcultural communication
14 III, 16|       an increase in contacts, but they also suffer from the
15 III, 17| especially harmed in this way, but adults also suffer from
16  IV, 20| printed page and the Internet, but with a great deal else besides.
17  IV, 20|     the communicating is done) but to fundamental structural
18  IV, 21|   material goods and products, but it also requires attention
19  IV, 22|        of social communication but also about systemic issues
20  IV, 23|      in state control of media but in more regulation according
21  IV, 24|        be heard in these ways. But decisions about media content
22  IV, 24|     legitimate, up to a point. But diversification and specialization -
23  IV, 26|       and young lay Catholics, but Church personnel generally.
24  IV, 26|   secrecy and confidentiality. But this should not be for the
25   V, 28|                            28. But despite their immense power,
26   V, 29|       real advantages in that, but it raises an inescapable
27   V, 32|      message not only in words but in the whole manner of his
28   V, 32|      terms. Not only his words but his deeds, especially his
29   V, 32| suffered, he did not threaten; but he trusted to him who judges
30   V, 33|       come out of your mouths, but only such as is good for