CHAPTER IV
: THE OBLIGATIONS AND RIGHTS OF INSTITUTES AND OF THEIR MEMBERS
Can.
662 Religious are to find their supreme rule of life in the following of Christ
as proposed in the Gospel and as expressed in the constitutions of their own
institute.
Can.
663 §1 The first and principal duty of all religious is to be the contemplation
of things divine and constant union with God in prayer.
§2 Each day
the members are to make every effort to participate in the Eucharistic
sacrifice, receive the most holy Body of Christ and adore the Lord himself
present in the Sacrament.
§3 They are
to devote themselves to reading the sacred Scriptures and to mental prayer. In
accordance with the provisions of their own law, they are to celebrate the
liturgy of the hours worthily, without prejudice to the obligation of clerics
mentioned in can. 276, §2, n.3. They are also to perform other exercises of
piety.
§4 They are
to have a special devotion to the Virgin Mother of God, the example and
protectress of all consecrated life, including by way of the rosary.
§5 They are
faithfully to observe the period of annual retreat.
Can.
664 Religious are earnestly to strive for the conversion of soul to God. They
are to examine their consciences daily, and to approach the sacrament of
penance frequently
Can.
665 §1 Religious are to reside in their own religious house and observe the
common life; they are not to stay elsewhere except with the permission of the
Superior. For a lengthy absence from the religious house, the major Superior,
for a just reason and with the consent of the council, can authorise a member
to live outside a house of the institute; such an absence is not to exceed one
year, unless it be for reasons of health, studies or an apostolate to be
exercised in the name of the institute.
§2 Members
who unlawfully absent themselves from a religious house with the intention of
withdrawing from the authority of Superiors, are to be carefully sought out and
helped to return and to persevere in their vocation.
Can.
666 In using the means of social communication, a necessary discretion is to be
observed. Members are to avoid whatever is harmful to their vocation and
dangerous to the chastity of a consecrated person.
Can.
667 §1 In accordance with the institute's own law, there is to be in all houses
an enclosure appropriate to the character and mission of the institute. Some
part of the house is always to be reserved to the members alone.
§2 A
stricter discipline of enclosure is to be observed in monasteries which are
devoted to the contemplative life.
§3
Monasteries of cloistered nuns who are wholly devoted to the contemplative
life, must observe papal enclosure, that is, in accordance with the norms given
by the Apostolic See. Other monasteries of cloistered nuns are to observe an
enclosure which is appropriate to their nature and is defined in the
constitutions.
§4 The
diocesan Bishop has the faculty of entering, for a just reason, the enclosure
of cloistered nuns whose monasteries are situated in his diocese. For a grave
reason and with the assent of the Abbess, he can permit others to be admitted
to the enclosure, and permit the nuns to leave the enclosure for whatever time
is truly necessary.
Can.
668 §1 Before their first profession, members are to cede the administration of
their goods to whomsoever they wish and, unless the constitutions provide
otherwise, they are freely to make dispositions concerning the use and
enjoyment of these goods. At least before perpetual profession, they are to
make a will which is valid also in civil law.
§2 To
change these dispositions for a just reason, and to take any action concerning
temporal goods, there is required the permission of the Superior who is
competent in accordance with the institute's own law.
§3 Whatever
a religious acquires by personal labour, or on behalf of the institute, belongs
to the institute. Whatever comes to a religious in any way through pension,
grant or insurance also passes to the institute, unless the institute's own law
decrees otherwise.
§4 When the
nature of an institute requires members to renounce their goods totally, this
renunciation is to be made before perpetual profession and, as far as possible,
in a form that is valid also in civil law; it shall come into effect from the
day of profession. The same procedure is to be followed by a perpetually
professed religious who, in accordance with the norms of the institute's own
law and with the permission of the supreme Moderator, wishes to renounce goods,
in whole or in part.
§5
Professed religious who, because of the nature of their institute, totally
renounce their goods, lose the capacity to acquire and possess goods; actions
of theirs contrary to the vow of poverty are therefore invalid. Whatever they
acquire after renunciation belongs to the institute, in accordance with the
institute's own law.
Can.
669 §1 As a sign of their consecration and as a witness to poverty, religious
are to wear the habit of their institute, determined in accordance with the
institute's own law.
§2
Religious of a clerical institute who do not have a special habit are to wear
clerical dress, in accordance with can. 284.
Can.
670 The institute must supply the members with everything that, in accordance
with the constitutions, is necessary to fulfil the purpose of their vocation.
Can.
671 Religious are not to undertake tasks and offices outside their own
institute without the permission of the lawful Superior.
Can.
672 Religious are bound by the provisions of cann. 277,285, 286, 287 and 289.
Religious who are clerics are also bound by the provisions of can. 279 §2. In
lay institutes of pontifical right, the permission mentioned in can. 285 §4 can
be given by the major Superior.
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