TITLE IV :
PIOUS DISPOSITIONS IN GENERAL AND PIOUS FOUNDATIONS(Cann. 1299 -
1310)
Can.
1299 §1 Those who by the natural law and by canon law can freely dispose of
their goods may leave them to pious causes either by an act inter vivos or by
an act mortis causa.
§2 In
arrangements mortis causa in favour of the Church, the formalities of the civil
law are as far as possible to be observed. If these formalities have been
omitted, the heirs must be advised of their obligation to fulfil the intention
of the testator.
Can.
1300 The intentions of the faithful who give or leave goods to pious causes,
whether by an act inter vivos or by an act mortis causa, once lawfully
accepted, are to be most carefully observed, even in the manner of the
administration and the expending of the goods, without prejudice to the
provisions of Can. 1301 §3.
Can.
1301 §1 The Ordinary is the executor of all pious dispositions whether made
mortis causa or inter vivos.
§2 By this
right the Ordinary can and must ensure, even by making a visitation, that pious
dispositions are fulfilled. Other executors are to render him an account when
they have finished their task.
§3 Any
clause contrary to this right of the Ordinary which is added to a last will, is
to be regarded as non-existent.
Can.
1302 §1 Anyone who receives goods in trust for pious causes, whether by an act
inter vivos or by last will, must inform the Ordinary about the trust, as well
as about the goods in question, both movable and immovable, and about any
obligations attached to them. If the donor has expressly and totally forbidden
this, the trust is not to be accepted.
§2 The
Ordinary must demand that goods left in trust be safely preserved and, in
accordance with Can. 1301, he must ensure that the pious disposition is
executed.
§3 When
goods given in trust to a member of a religious institute or society of
apostolic life, are destined for a particular place or diocese or their
inhabitants, or for pious causes, the Ordinary mentioned in §§1 and 2 is the
local Ordinary. Otherwise, when the person is a member of a pontifical clerical
institute or of a pontifical clerical society of apostolic life, it is the
major Superior; when of other religious institutes, it is the member's proper Ordinary.
Can.
1303 §1 In law the term pious foundation comprises:
1°
autonomous pious foundations, that is, aggregates of things destined for the
purposes described in Can. 114 §2, and established as juridical persons by the
competent ecclesiastical authority.
2°
non-autonomous pious foundations, that is, temporal goods given in any way to a
public juridical person and carrying with them a long-term obligation, such
period to be determined by particular law. The obligation is for the juridical
person, from the annual income, to celebrate Masses, or to perform other
determined ecclesiastical functions, or in some other way to fulfil the
purposes mentioned in Can. 114 §2.
§2 If the
goods of a non-autonomous pious foundation are entrusted to a juridical person
subject to the diocesan Bishop, they are, on the expiry of the time, to be sent
to the fund mentioned in Can. 1274 §1, unless some other intention was
expressly manifested by the donor. Otherwise, the goods fall to the juridical
person itself.
Can.
1304 §1 For the valid acceptance of a pious foundation by a juridical person,
the written permission of the Ordinary is required. He is not to give this
permission until he has lawfully established that the juridical person can
satisfy not only the new obligations to be undertaken, but also any already
undertaken. The Ordinary is to take special care that the revenue fully
corresponds to the obligations laid down, taking into account the customs of
the region or place.
§2 Other
conditions for the establishment or acceptance of a pious foundation are to be
determined by particular law.
Can. 1305 Money and movable
goods which are assigned as a dowry are immediately to be put in a safe place
approved by the Ordinary, so that the money or the value of the movable goods
is safeguarded; as soon as possible, they are to be carefully and profitably
invested for the good of the foundation, with an express and individual mention
of the obligation undertaken, in accordance with the prudent judgement of the
Ordinary when he has consulted those concerned and his own finance committee.
Can. 1306 §1 All foundations,
even if made orally, are to be recorded in writing.
§2 One copy of the document is to be carefully
preserved in the curial archive and another copy in the archive of the
juridical person to which the foundation pertains.
Can. 1307 §1 When the
provisions of cann. 13001302 and 1287 have been observed, a document showing
the obligations arising from the pious foundations is to be drawn up. This is
to be displayed in a conspicuous place, so that the obligations to be fulfilled
are not forgotten.
§2 Apart from the book mentioned in Can. 958 §1,
another book is to be kept by the parish priest or rector, in which each of the
obligations, their fulfilment and the offering given, is to be recorded.
Can. 1308 §1 The reduction of
Mass obligations, for a just and necessary reason, is reserved to the Apostolic
See, without prejudice to the provisions which follow.
§2 If this is expressly provided for in the
document of foundation, the Ordinary may reduce Mass obligations on the ground
of reduced income.
§3 In the cases of Masses given in legacies or
in foundations of any kind, which are solely for the purpose of Masses, the
diocesan Bishop has the power, because of the diminution of income and for as
long as this persists, to reduce the obligations to the level of the offering
lawfully current in the diocese. He may do this, however, only if there is no
one who has an obligation to increase the offering and can actually be made to
do so.
§4 The diocesan Bishop has the power to reduce
the obligations or legacies of Masses which bind an ecclesiastical institute,
if the revenue has become insufficient to achieve in a fitting manner the
proper purpose of the institute.
§5 The supreme Moderator of a clerical
religious institute of pontifical right has the powers given in §§3 and 4.
Can. 1309 Where a fitting
reason exists, the authorities mentioned in Can. 1308 have the power to
transfer Mass obligations to days, churches or altars other than those
determined in the foundation.
Can. 1310 §1 The intentions
of the faithful in pious cases may be reduced, directed or changed by the
Ordinary, if the donor has expressly conceded this power to him, but only for a
just and necessary reason.
§2 If it has become impossible to carry out the
obligations because of reduced income, or for any other reason arising without
fault on the part of the administrators, the Ordinary can diminish these
obligations in an equitable manner, with the exception of the reduction of
Masses, which is governed by the provisions of Can. 1308. He may do so only
after consulting those concerned and his own finance committee, keeping in the
best way possible to the intention of the donor.
§3 In all
other cases, the Apostolic See is to be approached.
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