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Code of Canon Law IntraText CT - Text |
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TITLE VI: PHYSICAL AND JURIDICAL PERSONS (Cann. 96 - 123) CHAPTER I : THE CANONICAL STATUS OF PHYSICAL PERSONS §2 A minor who has not completed the seventh year of age is called an infant and is considered incapable of personal responsibility; on completion of the seventh year, however, the minor is presumed to have the use of reason. Can. 98 §1 A person who has attained majority has the full exercise of his or her rights. §2 In the exercise of rights a minor remains subject to parents or guardians, except for those matters in which by divine or by canon law minors are exempt from such authority. In regard to the appointment of guardians and the determination of their powers, the provisions of civil law are to be observed, unless it is otherwise provided in canon law or unless, in specific cases and for a just reason, the diocesan Bishop has decided that the matter is to be catered for by the appointment of another guardian. §2 In the case of a child of vagi, the place of origin is the actual place of birth; in the case of a foundling, it is the place where it was found. §2 Quasi-domicile is acquired by residence in the territory of a parish, or at least of a diocese, which is either linked to the intention of remaining there for three months if nothing should occasion its withdrawal, or in fact protracted for three months. §3 Domicile or quasi-domicile in the territory of a parish is called parochial; in the territory of a diocese, even if not in a parish, it is called diocesan. §2 One who for a reason other than minority is lawfully entrusted to the guardianship or tutelage of another, has the domicile and quasidomicile of the guardian or curator. §2 The proper parish priest or Ordinary of a vagus is the parish priest or Ordinary of the place where the vagus is actually residing. §3 The proper parish priest of one who has only a diocesan domicile or quasi-domicile is the parish priest of the place where that person is actually residing. Can. 108 §1 Consanguinity is reckoned by lines and degrees. §2 In the direct line there are as many degrees as there are generations, that is, as there are persons, not counting the common ancestor. §3 In the collateral line there are as many degrees as there are persons in both lines together, not counting the common ancestor. §2 It is reckoned in such a way that the blood relations of the man are related by affinity to the woman in the same line and the same degree, and vice versa. §2 Any candidate for baptism who has completed the fourteenth year of age may freely choose to be baptised either in the latin Church or in another autonomous ritual Church; in which case the person belongs to the Church which he or she has chosen. 1° those who have obtained permission from the Apostolic See; 2° a spouse who, on entering marriage or during its course, has declared that he or she is transferring to the autonomous ritual Church of the other spouse; on the dissolution of the marriage, however, that person may freely return to the latin Church; 3° the children of those mentioned in nn. 1 and 2 who have not completed their fourteenth year, and likewise in a mixed marriage the children of a catholic party who has lawfully transferred to another ritual Church; on completion of their fourteenth year, however, they may return to the latin Church. §2 The practice, however long standing, of receiving the sacraments according to the rite of an autonomous ritual Church, does not bring with it membership of that Church.
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