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Archimandrite Justin (Popovich, +1979)
Whither does humanistic culture lead?

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1-wear | weigh-zimni

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1 15 | Abendlandes” (O. Spengler, vol. 1, [_”Obraz i deystvityel’ 2 5 | Matt. 6, 25, 32-33; Luke 12, 22-31)~ 3 5 | the Holy Spirit.”_ (Rom. 14, 17)  Yes, in the Holy Spirit, 4 7 | they are consumed.”_ (John 15, 4-6)~ 5 15 | and Actuality,” M.- Pg., 1923)  In it, through all the 6 5 | within you.”_ (Luke 17, 20-21) - it is within the God-created 7 5 | within you.”_ (Luke 17, 20-21) - it is within the God-created 8 5 | 6, 25, 32-33; Luke 12, 22-31)~ 9 8 | made known.”_ (Matt. 10, 26)~ 10 5 | 25, 32-33; Luke 12, 22-31)~ 11 18 | Sermon On Everyman”],  p. 334.)~ 12 7 | are consumed.”_ (John 15, 4-6)~ 13 6 | almost unneeded. (Luke 10, 42)~ 14 10 | cultureMan without God is 70 kg of bloody clay, a sepulchre 15 11 | European Tower of Babel been a-building, and now a tragic picture 16 15 | his book “Untergang des Abendlandes” (O. Spengler, vol. 1, [_” 17 7 | lips of Christ did say: _”Abide ye in Me, and I in you.  18 9 | and vices, he will not be able to redeem it, even were 19 | above 20 8 | immortality and eternity, his absolute worth.  The Lord Jesus Christ, 21 15 | this process has become accelerated.)  In the wake of European 22 3 | body into a temple that can accommodate his Godlike soul.~ 23 13 | great deeds, but have not accomplished their task.  They have destroyed 24 7 | When man seriously, and in accordance with the Gospel, contemplates 25 4 | evangelic virtues that man acquires power and authority over 26 8 | Christ, when he acts-he acts through Christ, when he 27 8 | through Christ, when he acts-he acts through Christ, when 28 15 | deystvityel’nost’”] “Image and Actuality,” M.- Pg., 1923)  In it, 29 13 | signs of death...  Europe is advancing toward a frightful catastrophe...  30 16 | diesEuropean man’s love affair with himself-that is the 31 13 | turn deathly pale and am affrighted of the impending night...  32 | after 33 | almost 34 | always 35 | among 36 12 | went mad just short of the apex and fell from the tower, 37 19 | period of human history-the apocalypse of Europe, the body and 38 4 | by the mere fact of their appearance, could subdue and tame lions, 39 15 | philosophy, politics, technology, art, religion, etc., could provide 40 5 | inner, good-willed, personal assimilation of the Lord Jesus Christ 41 19 | catastrophic, but let this not astonish you, for we are speaking 42 11 | quickly-prophesied the insightful and astute Dostoyevskii 100 years ago, 43 19 | of which are being rent asunder by horrors.  Without a doubt, 44 3 | But how is this goal to be attained?  Only by Theanthropic means: 45 4 | themselves through the podvig of attaining to the evangelic virtues, 46 4 | that man acquires power and authority over himself and over nature 47 1 | into his creativity.  He awakens everything divine in nature 48 4 | surrounds him, man likewise banishes its savage, destructive, 49 4 | over nature around him.  Banishing sin both from himself and 50 4 | could subdue and tame lions, bears and wolves.  They treated 51 4 | who were served by wild beasts and who, simply by the mere 52 3 | deformed soul, making it beautiful; it is transformed from 53 | became 54 | becoming 55 11 | perplexity and confusion have begun: man cannot understand man, 56 5 | lo, it is there.’  For behold, the Tsardom of God is within 57 8 | into life eternal and his being-into one of eternal existence.  58 9 | no power over the man who belongs to Christ; rather, he has 59 | below 60 13 | revolutions are collapsing beneath the weight of their inadequacy.  61 10 | without God is 70 kg of bloody clay, a sepulchre prior 62 2 | Take away the soul from the body-and what will remain, if not 63 15 | of and sense this.  The boldest and most sincere of them, 64 15 | shook the world with his book “Untergang des Abendlandes” ( 65 18 | into a sly barbarism.” (Bp. Nikolai [Velimirovich], ” 66 18 | use of Christ “merely as a bridge from uncultured barbarism 67 7 | you.  As a branch cannot bring forth fruit of itself, unless 68 7 | and I in him, the same bringeth forth much fruit; for without 69 6 | Christ and everything that He brings with Him: divine truth, 70 12 | in his wake, and being broken down by wars and revolutions.  _ 71 12 | culture, that culture which builds cities and destroys souls; 72 12 | for Night).  And Night, a burdensome Night, descended upon Europe.  73 16 | desires to-nor, consequently, can-be resurrected.  Its infatuation 74 17 | type of European man has capitulated before the fundamental problem 75 12 | which deifies creatures and casts away the Creator...~ 76 13 | advancing toward a frightful catastrophe...  Political revolutions 77 11 | coming to pass.  For 10 centuries has the European Tower of 78 8 | incessantly lives through Christ-God, for what is man without 79 9 | one way out-the God-man Christ-Who is the only One Who grants 80 5 | through the podvig of the Christian virtues that establishes 81 12 | that culture which builds cities and destroys souls; which 82 10 | without God is 70 kg of bloody clay, a sepulchre prior to the 83 5 | life of the body: food, clothing, shelter. (Matt. 6, 25-32)  84 5 | first and very greatest commandment of Orthodox culture is: _” 85 6 | of man’s necessities, in comparison with this, are so insignificant, 86 3 | and humility, meekness and compassion, love of God and neighbour.  87 4 | prayerfully, mildly, meekly, compassionately, and gently; being neither 88 8 | God-man that man finds the completeness and perfection of his own 89 8 | not: for there is nothing concealed that shall not be revealed, 90 5 | starved the soul in its concern for material things, whereas 91 5 | and for all: _”Do not be concerned for your life, for what 92 7 | then he must, of necessity, conclude that the most pressing need 93 19 | In my conclusions about European culture there 94 2 | influences his external condition, - it transfigures the soul, 95 11 | General perplexity and confusion have begun: man cannot understand 96 16 | neither desires to-nor, consequently, can-be resurrected.  Its 97 11 | our gaze: what has been constructed is a huge-nothing!  General 98 7 | into the fire, and they are consumed.”_ (John 15, 4-6)~ 99 7 | accordance with the Gospel, contemplates the mystery of his own life 100 8 | God-man Christ that man can continue on his life into life eternal 101 19 | Without a doubt, volcanic contradictions are implanted in Europe, 102 2 | remain, if not a stinking corpse?  The God-man first of all 103 14 | turned all its slaves into corpses and has itself become a 104 3 | holy, something with a dark countenance into something Godlike.  105 12 | The idols of Europe are crashing down, and not far distant 106 6 | modern man passionately creates in his imagination.  In 107 1 | his every effort, into his creativity.  He awakens everything 108 12 | creatures and casts away the Creator...~ 109 12 | destroys souls; which deifies creatures and casts away the Creator...~ 110 12 | Babel, seeking therewith to crown his structure, but the superman 111 7 | lifeless; his soul dries up, crumbles away, disintegrates, and 112 16 | With each new cultural discovery, European man 113 5 | that establishes Orthodox culture-for the Tsardom of God does 114 18 | uncultured barbarism to cultured barbarism; that is, from 115 17 | through eternal life.  For the Darwinian-Faustian man of Europe, the main 116 12 | not far distant is that day when not a stone will remain 117 15 | emitting her pre-mortem death-rattleWestern or Faustian culture, 118 13 | Before all others, I turn deathly pale and am affrighted of 119 7 | necessities and to follow decisively after the Lord Jesus Christ, 120 13 | They have wrought great deeds, but have not accomplished 121 3 | virtues, man transfigures his deformed soul, making it beautiful; 122 10 | is possible to see that Deicide always ends with suicide.  123 12 | and destroys souls; which deifies creatures and casts away 124 15 | with his book “Untergang des Abendlandes” (O. Spengler, 125 12 | Night, a burdensome Night, descended upon Europe.  The idols 126 16 | the fatal passion which desolates European humanity.  The 127 15 | and crumbling down, and is destined to perish completely in 128 12 | European man has reached his destiny-determining and head-spinning heights.  129 12 | which builds cities and destroys souls; which deifies creatures 130 19 | resolved only by the final destruction of European culture.~ ~ 131 4 | likewise banishes its savage, destructive, ruinous force; he fully 132 15 | Spengler, vol. 1, [_”Obraz i deystvityel’nost’”] “Image and Actuality,” 133 16 | scatter one’s thoughts in all directions, has not the strength to 134 16 | strength to meet with Christ directly.”~ 135 16 | With each new cultural discovery, European man grows ever 136 7 | dries up, crumbles away, disintegrates, and he gradually grows 137 10 | is no resurrection?  Try dispassionately to grasp the essence of 138 16 | world throughout which “are dispersed millions of glittering objects 139 12 | crashing down, and not far distant is that day when not a stone 140 | done 141 19 | asunder by horrors.  Without a doubt, volcanic contradictions 142 7 | senseless, lifeless; his soul dries up, crumbles away, disintegrates, 143 13 | impending night...  Farewell, dying worldFarewell, Europe!”~ 144 5 | life, for what ye shall eat or drink, nor for your body, 145 1 | is of God into his every effort, into his creativity.  He 146 15 | First World War, Europe is emitting her pre-mortem death-rattle.  147 13 | Russian thinker Herzen, enamoured of Europe, long lived there; 148 8 | half a man, and in the end-no man at all.  It is only 149 10 | see that Deicide always ends with suicide.  Remember 150 9 | by material things, but enslaved; and it is only the God-man 151 11 | structure of European culture, erected without Christ, must crumble 152 10 | dispassionately to grasp the essence of European philosophy, 153 | etc 154 18 | technology, with his religion and ethicsEurope made use of Christ “ 155 12 | and revolutions.  _Homo europaeicus_ had to become a suicide.  156 15 | seers.  Following it, some Europeans also take notice of and 157 18 | vsecheloveke” [”A Sermon On Everyman”],  p. 334.)~ 158 | everywhere 159 4 | about himself.  The finest examples of this are the saints: 160 8 | being-into one of eternal existence.  A man of Theanthropic 161 5 | Tsardom of God does not come externally or visibly, but internally, 162 11 | ago.  And before our very eyes are the prognostications 163 14 | going to a graveyard.” (F. M. Dostoyevskii.  ”Zimniya 164 4 | who, simply by the mere fact of their appearance, could 165 12 | are crashing down, and not far distant is that day when 166 3 | Theanthropic Orthodox culture is fashioned.  Pursuing these virtues, 167 3 | and love, hope and prayer, fasting and humility, meekness and 168 16 | with its reason-that is the fatal passion which desolates 169 13 | such desires as were not fated to come to pass...  Before 170 5 | and because your Heavenly Father knoweth that ye have need 171 15 | death-rattle.  Western or Faustian culture, which according 172 8 | and below.  _”Therefore, fear them not: for there is nothing 173 8 | Christ, when he feels-he feels through Christ.  In a word: 174 8 | through Christ, when he feels-he feels through Christ.  In 175 12 | just short of the apex and fell from the tower, which is 176 4 | stern, nor hostile, nor ferocious.~ 177 19 | be resolved only by the final destruction of European 178 7 | insensate, until such time as he finally dies completely, for the 179 8 | in the God-man that man finds the completeness and perfection 180 4 | and about himself.  The finest examples of this are the 181 7 | gathered and cast into the fire, and they are consumed.”_ ( 182 7 | reject all necessities and to follow decisively after the Lord 183 4 | savage, destructive, ruinous force; he fully transfigures himself 184 15 | European culture, Spengler foresees the coming of the culture 185 15 | perdition was sensed and foretold only by melancholic Slavonic 186 | found 187 9 | human soul.  The soul is not freed from death by material things, 188 9 | is only the God-man Who frees man from their tyranny.  189 13 | Europe is advancing toward a frightful catastrophe...  Political 190 4 | destructive, ruinous force; he fully transfigures himself and 191 17 | has capitulated before the fundamental problem of life; the Orthodox 192 7 | up, but such branches are gathered and cast into the fire, 193 11 | tragic picture meets our gaze: what has been constructed 194 4 | meekly, compassionately, and gently; being neither harsh, nor 195 16 | are dispersed millions of glittering objects that scatter one’ 196 5 | 20-21) - it is within the God-created and Godlike soul, sanctified 197 10 | Man’s greatness is only in God-that is the motto of Theanthropic 198 14 | Dostoyevskii, “and I know that I am going to a graveyard.” (F. M. 199 5 | imposition thereof, but an inner, good-willed, personal assimilation of 200 6 | justice, divine love, divine goodness, divine holiness, divine 201 7 | away, disintegrates, and he gradually grows insensate, until such 202 9 | Christ-Who is the only One Who grants immortality to the human 203 10 | Try dispassionately to grasp the essence of European 204 9 | Christ, has an incomparably greater worth than all the beings 205 10 | Man’s greatness is only in God-that is the 206 1 | all of nature, under man’s guidance, might serve God, and thus 207 18 | barbarism; that is, from a guileless barbarism into a sly barbarism.” ( 208 8 | without God? - at first, half a man, and in the end-no 209 4 | and gently; being neither harsh, nor stern, nor hostile, 210 12 | destiny-determining and head-spinning heights.  He has set the 211 13 | They have kindled in men’s hearts such desires as were not 212 5 | things, and because your Heavenly Father knoweth that ye have 213 14 | The heavens are empty, there is no God 214 12 | destiny-determining and head-spinning heights.  He has set the superman 215 | her 216 13 | The Russian thinker Herzen, enamoured of Europe, long 217 16 | European man’s love affair with himself-that is the grave from which 218 19 | catastrophic period of human history-the apocalypse of Europe, the 219 6 | divine goodness, divine holiness, divine immortality and 220 12 | wars and revolutions.  _Homo europaeicus_ had to become 221 3 | virtues of faith and love, hope and prayer, fasting and 222 19 | are being rent asunder by horrors.  Without a doubt, volcanic 223 4 | neither harsh, nor stern, nor hostile, nor ferocious.~ 224 | how 225 11 | has been constructed is a huge-nothingGeneral perplexity and 226 3 | and prayer, fasting and humility, meekness and compassion, 227 12 | descended upon Europe.  The idols of Europe are crashing down, 228 15 | Obraz i deystvityel’nost’”] “Image and Actuality,” M.- Pg., 229 6 | passionately creates in his imagination.  In order to satisfy these 230 14 | earth is empty, there is no immortal soul upon it.  European 231 5 | internally, spiritually, imperceptibly.  The Saviour says: _”The 232 19 | volcanic contradictions are implanted in Europe, the which, if 233 5 | external, violent, mechanical imposition thereof, but an inner, good-willed, 234 14 | Winter Notes On Summer Impressions”].)~ 235 13 | beneath the weight of their inadequacy.  They have wrought great 236 1 | the world around him; to incarnate God in man and in the world, 237 8 | through Christ.  In a word: he incessantly lives through Christ-God, 238 9 | Gospel of Christ, has an incomparably greater worth than all the 239 10 | destroyed himself, such is the inevitable law of the history of our 240 16 | can-be resurrected.  Its infatuation with its reason-that is 241 5 | man to the extent that man infills himself with the Holy Spirit 242 2 | within, and thereby likewise influences his external condition, - 243 5 | imposition thereof, but an inner, good-willed, personal assimilation 244 7 | and he gradually grows insensate, until such time as he finally 245 11 | very quickly-prophesied the insightful and astute Dostoyevskii 246 6 | comparison with this, are so insignificant, that they are almost unneeded. ( 247 5 | externally or visibly, but internally, spiritually, imperceptibly.  248 1 | Orthodox culture?  It is to introduce and to realize, to the greatest 249 1 | systematically and regularly introduces that which is of God into 250 7 | and they are consumed.”_ (John 15, 4-6)~ 251 14 | a graveyard.  “I want to journey to Europe,” says Dostoyevskii, “ 252 5 | righteousness and peace and joy in the Holy Spirit.”_ (Rom. 253 10 | with suicide.  Remember Judas: first he killed God, and 254 12 | but the superman went mad just short of the apex and fell 255 6 | Him: divine truth, divine justice, divine love, divine goodness, 256 10 | Man without God is 70 kg of bloody clay, a sepulchre 257 13 | secured liberty.  They have kindled in men’s hearts such desires 258 14 | says Dostoyevskii, “and I know that I am going to a graveyard.” ( 259 5 | because your Heavenly Father knoweth that ye have need of all 260 8 | which shall not be made known.”_ (Matt. 10, 26)~ 261 10 | such is the inevitable law of the history of our planet.~ 262 | let 263 13 | faith, but have not secured liberty.  They have kindled in men’ 264 7 | spiritually unfruitful, senseless, lifeless; his soul dries up, crumbles 265 3 | something dark into something light, something sinful into something 266 | like 267 4 | appearance, could subdue and tame lions, bears and wolves.  They 268 7 | completely, for the Divine lips of Christ did say: _”Abide 269 13 | enamoured of Europe, long lived there; but, in the sunset 270 12 | became “Wille zur Nacht” (longing for Night).  And Night, 271 12 | His “Wille zur Macht” (lust for Power) became “Wille 272 14 | Dostoyevskii.  ”Zimniya zametki o lyetnikh vpechatlyeniyakh” [”Winter 273 12 | suicide.  His “Wille zur Macht” (lust for Power) became “ 274 12 | structure, but the superman went mad just short of the apex and 275 17 | Darwinian-Faustian man of Europe, the main object of life is self-preservation; 276 3 | transfigures his deformed soul, making it beautiful; it is transformed 277 | many 278 9 | even were he to become master of all the stellar systems.  279 2 | the body; it transfigures matter.~ 280 5 | not an external, violent, mechanical imposition thereof, but 281 4 | nature prayerfully, mildly, meekly, compassionately, and gently; 282 3 | prayer, fasting and humility, meekness and compassion, love of 283 16 | has not the strength to meet with Christ directly.”~ 284 11 | and now a tragic picture meets our gaze: what has been 285 15 | sensed and foretold only by melancholic Slavonic seers.  Following 286 4 | beasts and who, simply by the mere fact of their appearance, 287 18 | Europe made use of Christmerely as a bridge from uncultured 288 | might 289 4 | treated nature prayerfully, mildly, meekly, compassionately, 290 16 | throughout which “are dispersed millions of glittering objects that 291 6 | those necessities which modern man passionately creates 292 | more 293 16 | European man grows ever more mortified and diesEuropean man’ 294 10 | only in God-that is the motto of Theanthropic culture.  295 11 | Dostoyevskii 100 years ago, and the mournful Gogol’ over 100 years ago.  296 2 | of the soul, which lives, moves and has its being through 297 1 | participate in a general and mutual divine service, for nature 298 | my 299 7 | Gospel, contemplates the mystery of his own life and of the 300 12 | Power) became “Wille zur Nacht” (longing for Night).  And 301 11 | man, nor soul-soul, nor nation-nationMan has risen up against 302 7 | around him, then he must, of necessity, conclude that the most 303 6 | satisfy these senseless needs men have turned our wondrous 304 3 | compassion, love of God and neighbour.  It is by means of these 305 | never 306 16 | With each new cultural discovery, European 307 17 | problem of life through nihilism; the God-man, through eternal 308 18 | into a sly barbarism.” (Bp. Nikolai [Velimirovich], ”Slovo o 309 15 | Obraz i deystvityel’nost’”] “Image and Actuality,” 310 14 | vpechatlyeniyakh” [”Winter Notes On Summer Impressions”].)~ 311 15 | some Europeans also take notice of and sense this.  The 312 17 | man of Europe, the main object of life is self-preservation; 313 1 | What is the objective of Orthodox culture?  It 314 16 | dispersed millions of glittering objects that scatter one’s thoughts 315 15 | O. Spengler, vol. 1, [_”Obraz i deystvityel’nost’”] “Image 316 | once 317 4 | the podvig  [= (spiritual) ordeal] of procuring the evangelic 318 8 | by means of a spiritually organic unity with the God-man Christ 319 13 | we study the worm-eaten organism of Europe; in all its strata, 320 15 | according to Spengler had its origins in the X-th century, now 321 15 | Dostoyevskii, the culture of Orthodoxy.~ 322 15 | of them, doubtless, was [Oswald] Spengler, who shook the 323 | other 324 | out 325 9 | Here man has but one way out-the God-man Christ-Who is the 326 18 | A Sermon On Everyman”],  p. 334.)~ 327 5 | of all.  Therein is its paganism to be found; for, in the 328 13 | all others, I turn deathly pale and am affrighted of the 329 1 | and thus does all creation participate in a general and mutual 330 15 | the X-th century, now is passing away and crumbling down, 331 16 | reason-that is the fatal passion which desolates European 332 6 | necessities which modern man passionately creates in his imagination.  333 5 | drink, but righteousness and peace and joy in the Holy Spirit.”_ ( 334 5 | Tsardom of God shall not come perceptibly; And they shall not say: ‘ 335 15 | War, Europe’s impending perdition was sensed and foretold 336 7 | unite with Him by way of perfecting the evangelic podvigs.  337 8 | finds the completeness and perfection of his own being, his Prototype, 338 6 | and all the other divine perfections.  That is “the one thing 339 19 | about the most catastrophic period of human history-the apocalypse 340 15 | down, and is destined to perish completely in the XXII-nd 341 15 | he shows that the West is perishing.  Ever since the First World 342 17 | man has not resolved the pernicious problem of death; the God-man 343 8 | being, his Prototype, his perpetuity, his immortality and eternity, 344 11 | a huge-nothing!  General perplexity and confusion have begun: 345 5 | but an inner, good-willed, personal assimilation of the Lord 346 15 | Image and Actuality,” M.- Pg., 1923)  In it, through 347 6 | slaughterhouse.  But our philanthropic Lord has long since revealed 348 11 | a-building, and now a tragic picture meets our gaze: what has 349 9 | All the stars and planets are not worth a single soul350 7 | perfecting the evangelic podvigs.  Without having done this, 351 13 | frightful catastrophe...  Political revolutions are collapsing 352 10 | soul.  And if one seriously ponders the tragedy of human history, 353 3 | faith and love, hope and prayer, fasting and humility, meekness 354 4 | wolves.  They treated nature prayerfully, mildly, meekly, compassionately, 355 15 | Europe is emitting her pre-mortem death-rattle.  Western or 356 15 | the XXII-nd century.  (At present it would seem that this 357 7 | conclude that the most pressing need is to reject all necessities 358 9 | Orthodox culture is therefore primarily a culture of the soul.~ 359 18 | Doubtless, the principles of European culture and 360 15 | it would seem that this process has become accelerated.)  361 8 | among men and all beings, proclaimed the human soul to be the 362 4 | spiritual) ordeal] of procuring the evangelic virtues that 363 11 | before our very eyes are the prognostications of the Slavonic prophets 364 11 | prognostications of the Slavonic prophets coming to pass.  For 10 365 8 | perfection of his own being, his Prototype, his perpetuity, his immortality 366 15 | art, religion, etc., could provide him, he shows that the West 367 3 | Orthodox culture is fashioned.  Pursuing these virtues, man transfigures 368 11 | away, crumble away very quickly-prophesied the insightful and astute 369 13 | years ago, he wrote: “For quite some time did we study the 370 | rather 371 12 | European man has reached his destiny-determining 372 1 | It is to introduce and to realize, to the greatest extent 373 16 | Its infatuation with its reason-that is the fatal passion which 374 9 | he will not be able to redeem it, even were he to become 375 1 | himself he systematically and regularly introduces that which is 376 7 | most pressing need is to reject all necessities and to follow 377 7 | Without having done this, man remains spiritually unfruitful, 378 10 | always ends with suicideRemember Judas: first he killed God, 379 19 | the which, if they are not removed, can be resolved only by 380 19 | spirit of which are being rent asunder by horrors.  Without 381 18 | until such a time as he replaced the God-man Christ with 382 6 | for humanity, and all the rest of man’s necessities, in 383 16 | to-nor, consequently, can-be resurrected.  Its infatuation with its 384 11 | nation-nation.  Man has risen up against man, kingdom 385 5 | joy in the Holy Spirit.”_ (Rom. 14, 17)  Yes, in the Holy 386 4 | its savage, destructive, ruinous force; he fully transfigures 387 13 | The Russian thinker Herzen, enamoured 388 16 | European humanity.  The only salvation from this is Christ, says 389 4 | evangelic virtues, they likewise sanctify and transform nature around 390 6 | imagination.  In order to satisfy these senseless needs men 391 4 | man likewise banishes its savage, destructive, ruinous force; 392 13 | its strata, everywhere, we saw the signs of death...  Europe 393 16 | glittering objects that scatter one’s thoughts in all directions, 394 17 | for yourself! while the second says: sacrifice yourself 395 8 | shall not be revealed, nor secret which shall not be made 396 13 | destroyed faith, but have not secured liberty.  They have kindled 397 12 | summit of his Tower of Babel, seeking therewith to crown his structure, 398 5 | God, yet Western culture seeks these appurtenances first 399 | seem 400 15 | by melancholic Slavonic seersFollowing it, some Europeans 401 17 | the main object of life is self-preservation; for the man of Christ it 402 17 | the man of Christ it is self-sacrifice.  The first says: sacrifice 403 15 | also take notice of and sense this.  The boldest and most 404 15 | impending perdition was sensed and foretold only by melancholic 405 10 | 70 kg of bloody clay, a sepulchre prior to the graveEuropean 406 18 | Slovo o vsecheloveke” [”A Sermon On Everyman”],  p. 334.)~ 407 1 | under man’s guidance, might serve God, and thus does all creation 408 4 | are many saints who were served by wild beasts and who, 409 12 | head-spinning heights.  He has set the superman at the summit 410 9 | has power over them.  He sets the true value of all things, 411 5 | the body: food, clothing, shelter. (Matt. 6, 25-32)  All these 412 15 | was [Oswald] Spengler, who shook the world with his book “ 413 12 | the superman went mad just short of the apex and fell from 414 15 | could provide him, he shows that the West is perishing.  415 13 | everywhere, we saw the signs of death...  Europe is advancing 416 4 | by wild beasts and who, simply by the mere fact of their 417 4 | nature around him.  Banishing sin both from himself and from 418 15 | this.  The boldest and most sincere of them, doubtless, was [ 419 3 | something light, something sinful into something holy, something 420 9 | planets are not worth a single soul.  If a man wastes away 421 5 | material things, whereas the sinless Lord has stated once and 422 9 | wastes away his soul in sins and vices, he will not be 423 6 | wondrous Divine planet into a slaughterhouse.  But our philanthropic 424 14 | culture has turned all its slaves into corpses and has itself 425 18 | Nikolai [Velimirovich], ”Slovo o vsecheloveke” [”A Sermon 426 18 | guileless barbarism into a sly barbarism.” (Bp. Nikolai [ 427 2 | of all transfigures the soul-and, subsequently, the body 428 11 | cannot understand man, nor soul-soul, nor nation-nation.  Man 429 12 | builds cities and destroys souls; which deifies creatures 430 19 | astonish you, for we are speaking about the most catastrophic 431 4 | through the podvig  [= (spiritual) ordeal] of procuring the 432 9 | All the stars and planets are not worth 433 5 | its tragedy, for it has starved the soul in its concern 434 5 | whereas the sinless Lord has stated once and for all: _”Do not 435 9 | become master of all the stellar systems.  Here man has but 436 4 | being neither harsh, nor stern, nor hostile, nor ferocious.~ 437 2 | what will remain, if not a stinking corpse?  The God-man first 438 13 | organism of Europe; in all its strata, everywhere, we saw the 439 16 | directions, has not the strength to meet with Christ directly.”~ 440 13 | For quite some time did we study the worm-eaten organism 441 4 | their appearance, could subdue and tame lions, bears and 442 4 | himself and the world, and subdues nature, both within and 443 2 | transfigures the soul-and, subsequently, the body as well.  The 444 14 | vpechatlyeniyakh” [”Winter Notes On Summer Impressions”].)~ 445 12 | set the superman at the summit of his Tower of Babel, seeking 446 13 | lived there; but, in the sunset of his life, 100 years ago, 447 5 | you which is needful for supporting the life of the body: food, 448 4 | and from the world that surrounds him, man likewise banishes 449 1 | creation; all around himself he systematically and regularly introduces 450 9 | master of all the stellar systems.  Here man has but one way 451 4 | appearance, could subdue and tame lions, bears and wolves.  452 13 | have not accomplished their task.  They have destroyed faith, 453 [Title]| Text~ 454 | than 455 | themselves 456 18 | culture and civilization are theomachicLong was the type of European 457 | thereof 458 12 | Tower of Babel, seeking therewith to crown his structure, 459 13 | The Russian thinker Herzen, enamoured of Europe, 460 8 | alone: when he thinks-he thinks through Christ, when he 461 8 | is never alone: when he thinks-he thinks through Christ, when 462 16 | objects that scatter one’s thoughts in all directions, has not 463 | throughout 464 | thus 465 16 | which he neither desires to-nor, consequently, can-be resurrected.  466 | toward 467 11 | been a-building, and now a tragic picture meets our gaze: 468 3 | Theanthropic culture is to transfigure not only man and humanity, 469 4 | they likewise sanctify and transform nature around about them.  470 3 | making it beautiful; it is transformed from something dark into 471 8 | soul to be the greatest treasure of all worlds, of those 472 4 | bears and wolves.  They treated nature prayerfully, mildly, 473 9 | over them.  He sets the true value of all things, for 474 6 | brings with Him: divine truth, divine justice, divine 475 10 | there is no resurrectionTry dispassionately to grasp 476 13 | Before all others, I turn deathly pale and am affrighted 477 9 | Who frees man from their tyrannyMaterial things have no 478 18 | merely as a bridge from uncultured barbarism to cultured barbarism; 479 | under 480 11 | confusion have begun: man cannot understand man, nor soul-soul, nor 481 7 | man remains spiritually unfruitful, senseless, lifeless; his 482 7 | the Lord Jesus Christ, to unite with Him by way of perfecting 483 8 | of a spiritually organic unity with the God-man Christ 484 6 | insignificant, that they are almost unneeded. (Luke 10, 42)~ 485 15 | the world with his book “Untergang des Abendlandes” (O. Spengler, 486 18 | and ethics.  Europe made use of Christ “merely as a bridge 487 9 | them.  He sets the true value of all things, for he values 488 9 | value of all things, for he values them in the same way as 489 18 | barbarism.” (Bp. Nikolai [Velimirovich], ”Slovo o vsecheloveke” [” 490 9 | away his soul in sins and vices, he will not be able to 491 5 | It is not an external, violent, mechanical imposition thereof, 492 5 | does not come externally or visibly, but internally, spiritually, 493 15 | Abendlandes” (O. Spengler, vol. 1, [_”Obraz i deystvityel’ 494 19 | horrors.  Without a doubt, volcanic contradictions are implanted 495 14 | Zimniya zametki o lyetnikh vpechatlyeniyakh” [”Winter Notes On Summer 496 18 | Velimirovich], ”Slovo o vsecheloveke” [”A Sermon On Everyman”],  497 14 | become a graveyard.  “I want to journey to Europe,” says 498 12 | and being broken down by wars and revolutions.  _Homo 499 9 | a single soul.  If a man wastes away his soul in sins and 500 5 | your body, what ye shall wear...  Because it is the pagans


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