Book, Chapter
1 1, 11-17| a boy, being seized on a time with sudden oppression of
2 1, 13-22| true that Aeneas came on a time to Carthage, as the poet
3 1, 14-23| threats and punishments. Time was also (as an infant)
4 2, 3-8 | due severity, to spend my time in sport, yea, even unto
5 3, 4-8 | bodily. And since at that time (Thou, O light of my heart,
6 3, 7-13 | lawful, after a certain time not so; in one corner permitted
7 3, 8-15 | 3.8.15 Can it at any time or place be unjust to love
8 3, 9-17 | forbidden it, and still for the time hidest the reason of Thy
9 3, 11-20| more grievously. All which time that chaste, godly, and
10 3, 12-21| its impiety." At the same time he told her, how himself,
11 4, 1-1 | wanderings of my forepassed time, and to offer unto Thee
12 4, 3-6 | for myself. But at that time neither he, nor my dearest
13 4, 5-10 | things are passed by, and time hath assuaged my wound.
14 4, 6-11 | these things? for now is no time to question, but to confess
15 4, 8-13 | 4.8.13 Times lose no time; nor do they roll idly by;
16 5, 6-11 | wherewith I had of so long time expected that man, was delighted
17 5, 6-11 | remembrance, Who didst at that time direct me by the hidden
18 5, 7-13 | rhetoric-reader I was at that time teaching young students
19 5, 8-14 | these things had at that time an influence over my mind),
20 5, 10-18| of Thy handmaid, for the time in body, that he might live,
21 6, 3-3 | which was but a little time), he was either refreshing
22 6, 3-3 | harder questions; so that his time being thus spent, he could
23 6, 10-16| Treasury. There was at that time a very powerful senator,
24 6, 10-16| being such, did at that time cleave to me, and with me
25 6, 11-18| wondered at the length of time from that my nineteenth
26 6, 11-20| heart this way and that, time passed on, but I delayed
27 6, 13-23| fulfilled in my faith. At which time verily, both at my request
28 7, 5-8 | 7.6.8 But this time also had I rejected the
29 7, 5-8 | of his father, that what time his mother was about to
30 7, 7-11 | soul, for which neither time nor utterance sufficed,
31 7, 9-14 | is there. But that in due time He died for the ungodly;
32 8, 5-12 | displeased, yet, even after it is time to rise, with pleasure yields
33 8, 10-24| adultery, if at the same time he have the means thereof
34 8, 10-24| in the same juncture of time, and all being equally desired,
35 8, 10-24| desired, which cannot at one time be acted: for they rend
36 9, 2-3 | observing how near was the time of vintage which I wished
37 9, 2-4 | endured till that interval of time were run; it may have been
38 9, 3-6 | 3.6 He then had at that time sorrow, but Nebridius joy.
39 9, 4-7 | witness. And when shall I have time to rehearse all Thy great
40 9, 4-7 | benefits towards us at that time, especially when hasting
41 9, 4-8 | the fourth Psalm in that time of my rest, and how that
42 9, 4-10 | that I might not sin in time to come! Yea, to be justly
43 9, 4-10 | worldly goods; wasting away time, and wasted by time; whereas
44 9, 4-10 | away time, and wasted by time; whereas I had in Thy eternal
45 9, 6-14 | 9.6.14 Thence, when the time was come wherein I was to
46 9, 8-18 | private, either for that the time and place of the quarrel
47 9, 9-19 | earnest advice: "That from the time they heard the marriage
48 9, 12-29| tears; mine eyes at the same time, by the violent command
49 9, 12-31| upon something fitting the time; and by this balm of truth
50 9, 12-33| the mother who for the time was dead to mine eyes, who
51 9, 13-34| I not say that from what time Thou regeneratedst her by
52 10, 3-4 | what I now am, at the very time of making these confessions,
53 10, 6-8 | nor the fair harmony of time, nor the brightness of the
54 10, 6-8 | and there soundeth what time beareth not away, and there
55 10, 8-13 | smooth before rugged, at the time neither tasting nor handling,
56 10, 11-18| for some short space of time to cease to call to mind,
57 10, 28-39| and again, and the third time, from the longing for prosperity,
58 10, 33-49| one suitable. For at one time I seem to myself to give
59 10, 33-50| recovered faith; and how at this time I am moved, not with the
60 11, 1-1 | Thee? or dost Thou see in time, what passeth in time? Why
61 11, 1-1 | in time, what passeth in time? Why then do I lay in order
62 11, 2-2 | them in order, the drops of time are precious with me; and
63 11, 6-8 | Thy words, created for a time, the outward ear reported
64 11, 6-8 | these words sounding in time, with that Thy Eternal Word
65 11, 6-8 | earth, by whose motions in time that voice might take his
66 11, 6-8 | might take his course in time. But there was nought corporeal
67 11, 7-9 | eternally. Else have we time and change; and not a true
68 11, 11-13| compared; and that a long time cannot become long, but
69 11, 11-13| whole is present; whereas no time is all at once present:
70 11, 11-13| once present: and that all time past, is driven on by time
71 11, 11-13| time past, is driven on by time to come, and all to come
72 11, 13-15| Creator of all times, if any time was before Thou madest heaven
73 11, 13-15| forego working? For that very time didst Thou make, nor could
74 11, 13-15| heaven and earth there was no time, why is it demanded, what
75 11, 13-15| then," when there was no time. ~ ~
76 11, 13-16| 11.13.16 Nor dost Thou by time, precede time: else shouldest
77 11, 13-16| dost Thou by time, precede time: else shouldest Thou not
78 11, 13-16| Thou art: neither in any time was time not. ~ ~
79 11, 13-16| neither in any time was time not. ~ ~
80 11, 14-17| 11.14.17 At no time then hadst Thou not made
81 11, 14-17| made any thing, because time itself Thou madest. And
82 11, 14-17| not be times. For what is time? Who can readily and briefly
83 11, 14-17| familiarly and knowingly, than time? And, we understand, when
84 11, 14-17| by another. What then is time? If no one asks me, I know:
85 11, 14-17| if nothing passed away, time past were not; and if nothing
86 11, 14-17| if nothing were coming, a time to come were not; and if
87 11, 14-17| not; and if nothing were, time present were not. Those
88 11, 14-17| present, and never pass into time past, verily it should not
89 11, 14-17| verily it should not be time, but eternity. If time present (
90 11, 14-17| be time, but eternity. If time present (if it is to be
91 11, 14-17| present (if it is to be time) only cometh into existence,
92 11, 14-17| because it passeth into time past, how can we say that
93 11, 14-17| we cannot truly say that time is, but because it is tending
94 11, 15-18| And yet we say, "a long time" and "a short time"; still,
95 11, 15-18| long time" and "a short time"; still, only of time past
96 11, 15-18| short time"; still, only of time past or to come. A long
97 11, 15-18| past or to come. A long time past (for example) we call
98 11, 15-18| years since; and a long time to come, an hundred years
99 11, 15-18| years hence. But a short time past, we call (suppose)
100 11, 15-18| days since; and a short time to come, often days hence.
101 11, 15-18| mock at man? For that past time which was long, was it long
102 11, 15-18| all. Let us not then say, "time past hath been long": for
103 11, 15-18| let us say, "that present time was long"; because, when
104 11, 15-19| of man, whether present time can be long: for to thee
105 11, 15-19| and to measure length of time. What wilt thou answer me?
106 11, 15-19| years, when present, a long time? See first, whether an hundred
107 11, 15-20| 15.20 See how the present time, which alone we found could
108 11, 15-20| to come. If an instant of time be conceived, which cannot
109 11, 15-20| space. Where then is the time, which we may call long?
110 11, 15-20| what may be long; then does time present cry out in the words
111 11, 16-21| much longer or shorter this time is than that; and we answer, "
112 11, 16-21| which is not. When then time is passing, it may be perceived
113 11, 18-23| which now is not, is in time past, which now is not:
114 11, 21-27| to be able to say, this time is twice so much as that
115 11, 21-27| so of any other parts of time, which be measurable. Wherefore,
116 11, 21-27| and to come, are not." But time present how do we measure,
117 11, 21-27| what do we measure, if not time in some space? For we do
118 11, 21-27| like way that we speak of time, except of spaces of times.
119 11, 21-27| space then do we measure time passing? In the future,
120 11, 22-28| know not. And we talk of time, and time, and times, and
121 11, 22-28| And we talk of time, and time, and times, and times, "
122 11, 22-28| times, and times, "How long time is it since he said this"; "
123 11, 22-28| he said this"; "how long time since he did this"; and "
124 11, 22-28| did this"; and "how long time since I saw that"; and "
125 11, 22-28| this syllable hath double time to that single short syllable."
126 11, 23-29| and stars, constituted time, and I assented not. For
127 11, 23-29| round, should there be no time by which we might measure
128 11, 23-29| not also be speaking in time? Or, should there in our
129 11, 23-29| those sounded in a shorter time, these in a longer? God,
130 11, 23-29| that it was therefore no time. ~ ~
131 11, 23-30| the force and nature of time, by which we measure the
132 11, 23-30| course in so small a space of time, as one hour comes to. If
133 11, 23-30| sun stood still, so much time should overpass, as the
134 11, 23-30| is called day; but, what time is, whereby we, measuring
135 11, 23-30| was finished in half the time it was wont, if so be it
136 11, 23-30| should call this a single time, that a double time; even
137 11, 23-30| single time, that a double time; even supposing the sun
138 11, 23-30| sometimes in that double time. Let no man then tell me,
139 11, 23-30| the sun stood still, but time went on. For in its own
140 11, 23-30| its own allotted space of time was that battle waged and
141 11, 23-30| waged and ended. I perceive time then to be a certain extension.
142 11, 24-31| me assent, if any define time to be "motion of a body?"
143 11, 24-31| no body is moved, but in time, I hear; this Thou sayest;
144 11, 24-31| the motion of a body is time, I hear not; Thou sayest
145 11, 24-31| when a body is moved, I by time measure, how long it moveth,
146 11, 24-31| long it moveth, from the time it began to move until it
147 11, 24-31| save perchance from the time I began, until I cease to
148 11, 24-31| pronounce it to be a long time, but not how long; because
149 11, 24-31| say precisely, in how much time the motion of that body
150 11, 24-31| two is rather to be called time? For and if a body be sometimes
151 11, 24-31| his standing still too by time; and we say, "it stood still,
152 11, 24-31| less, as we use to say. Time then is not the motion of
153 11, 25-32| that I yet know not what time is, and again I confess
154 11, 25-32| know that I speak this in time, and that having long spoken
155 11, 25-32| that having long spoken of time, that very "long" is not
156 11, 25-32| long, but by the pause of time. How then know I this, seeing
157 11, 25-32| seeing I know not what time is? or is it perchance that
158 11, 26-33| the motion of a body in time; and the time itself do
159 11, 26-33| a body in time; and the time itself do I not measure?
160 11, 26-33| that, without measuring the time in which it is moved? This
161 11, 26-33| which it is moved? This same time then, how do I measure?
162 11, 26-33| measure? do we by a shorter time measure a longer, as by
163 11, 26-33| obtain any certain measure of time; because it may be, that
164 11, 26-33| fully, may take up more time than a longer, pronounced
165 11, 26-33| Whence it seemed to me, that time is nothing else than protraction;
166 11, 26-33| indefinitely "this is a longer time than that," or definitely "
167 11, 26-33| double that"? That I measure time, I know; and yet I measure
168 11, 26-33| know; and yet I measure not time to come, for it is not yet;
169 11, 27-34| extended into some space of time, so that it might be measured,
170 11, 27-35| of those, hath a double time: I pronounce them, report
171 11, 27-35| sense) that as to space of time this syllable is but single,
172 11, 27-36| times. Either then this is time, or I do not measure times.
173 11, 27-36| silence hath held as long time as did that voice? do we
174 11, 27-36| silence in a given space of time? For though both voice and
175 11, 27-36| gone through a space of time, and committing it to memory,
176 11, 28-37| who denieth the present time hath no space, because it
177 11, 28-37| absent. It is not then future time, that is long, for as yet
178 11, 28-37| of the future," nor is it time past, which now is not,
179 11, 30-40| cannot be predicated, when "time" is not. This then that
180 11, 30-40| them see therefore, that time cannot be without created
181 12, 11-12| doth in no place and at no time put forth its natural mutability;
182 12, 11-13| seeing Thy house which at no time went into a far country,
183 12, 12-15| not within the compass of time, neither of which is coeternal
184 12, 12-15| as to become subject unto time. But this Thou didst not
185 12, 15-18| substance is no ways changed by time, nor His will separate from
186 12, 15-20| For although we find no time before it, for wisdom was
187 12, 15-20| Lord); -though we find no time before it (because that
188 12, 15-20| precedeth also the creature of time), yet is the Eternity of
189 12, 15-20| beginning, not indeed of time (for time itself was not
190 12, 15-20| not indeed of time (for time itself was not yet), but
191 12, 15-21| because though we find time neither before it, nor even
192 12, 15-22| all revolving periods of time." "It is," say they. "What
193 12, 26-36| had I been born in the time he was, and hadst Thou set
194 12, 27-37| begun and ended, sounding in time, and passing away; after
195 12, 28-38| is no creature formed in time, not of Thy making. Whose
196 12, 28-38| in gradation removed in time and place, made or undergo
197 12, 29-40| precedes by eternity, what by time, what by choice, and what
198 12, 29-40| is before all things; by time, as the flower before the
199 12, 29-40| it before by interval of time; for we do not first in
200 12, 29-40| for we do not first in time utter formless sounds without
201 12, 29-40| For such materials do by time also precede the forms of
202 12, 29-40| tune. Nor is it first in time; for it is given forth together
203 12, 29-40| was it not made first in time; because the forms of things
204 12, 29-40| forms of things give rise to time; but that was without form,
205 12, 29-40| without form, but now is, in time, an object of sense together
206 12, 29-40| but as though prior in time, whereas in value it is
207 13, 15-18| without any syllables in time, what willeth Thy eternal
208 13, 15-18| Thy mercy, announcing in time Thee Who madest times. For
209 13, 29-44| and yet doth that speak in time; but time has no relation
210 13, 29-44| that speak in time; but time has no relation to My Word;
211 13, 29-44| when ye see those things in time, I see them not in time;
212 13, 29-44| time, I see them not in time; as when ye speak in time,
213 13, 29-44| time; as when ye speak in time, I speak them not in time." ~ ~
214 13, 29-44| time, I speak them not in time." ~ ~
215 13, 33-48| praise Thee, which from time have beginning and ending,
216 13, 33-48| concreated (that is, at the same time created by Thee), because
217 13, 33-48| without any interval of time didst give form. For seeing
218 13, 34-49| begannest to execute in time the things predestinated,
219 13, 34-49| fruitful to themselves in time to come, be given by the
220 13, 37-52| rest. Nor dost Thou see in time, nor art moved in time,
221 13, 37-52| in time, nor art moved in time, nor restest in a time;
222 13, 37-52| in time, nor restest in a time; and yet Thou makest things
223 13, 37-52| Thou makest things seen in time, yea the times themselves,
224 13, 37-52| rest which results from time. ~ ~
225 13, 38-53| And we were at a later time moved to do well, after
226 13, 38-53| Spirit; but in the former time we were moved to do evil,
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