Book, Chapter

  1     1, 1-4  |          just; most hidden, yet most present; most beautiful, yet most
  2     2, 3-8  |              felt to be pestilent at present and for the future dangerous.
  3     3, 7-14 |              they made use of things present as God commanded and inspired
  4     3, 9-17 |            something needful for the present, or to foreshow things to
  5     3, 11-20|           for the consolation of her present anguish, so long before
  6     4, 1-1  |            me grace to go over in my present remembrance the wanderings
  7     4, 3-5  |          wondrously agreeable to the present business: it were not to
  8     4, 5-10 |       miserable? Hast Thou, although present every where, cast away our
  9     4, 11-17|          whatsoever existeth at this present, should pass away, that
 10     5, 8-14 |             Thy wisdom, and Thy most present mercy to us, must be considered
 11     5, 9-16 |             me. But Thou, everywhere present, heardest her where she
 12     6, 1-1  |             had been brought for the present to that doubtful state of
 13     6, 1    |          near; most secret, and most present; Who hast not limbs some
 14     6, 4-6  |            corporeal, which were not present to my senses, or spiritual,
 15     6, 5-7  |             which I saw not, nor was present while they were done, as
 16     6, 8-13 |           shall then be absent while present, and so shall overcome both
 17     6, 9-15 |           whole matter, and bade all present, amid much uproar and threats,
 18     6, 11-18|            greedy of enjoying things present, which passed away and wasted
 19     7, 1-2  |          several portions of Thyself present unto the several portions
 20     7, 21-27|             contain not. Those pages present not the image of this piety,
 21     8, 5-12 |             with the baggage of this present world was I held down pleasantly,
 22     8, 5-12 |        presently, presently," had no present, and my "little while" went
 23     9, 4-12 |             to desire all my friends present to pray for me to Thee,
 24     9, 5-13 |        Ambrose, my former errors and present desires, begging his advice
 25     9, 8-18 |           and governors absent, Thou present, who createdst, who callest,
 26     9, 9-21 |              in sour discourses to a present friend against an absent
 27    10, 5-7  |          absent from Thee, I am more present with myself than with Thee;
 28    10, 6-9  |              And behold, in me there present themselves to me soul, and
 29    10, 8-14 |             my memory. For there are present with me, heaven, earth,
 30    10, 8-14 |         these again I reflect on, as present. "I will do this or that,"
 31    10, 8-14 |         images of all I speak of are present, out of the same treasury
 32    10, 13-20|              And I perceive that the present discerning of these things
 33    10, 15-23|          things themselves not being present to my senses, but their
 34    10, 15-23|           bodily pain, yet it is not present with me, when nothing aches:
 35    10, 15-23|            yet unless its image were present to my memory, I should not
 36    10, 15-23|            body, the thing itself is present with me; yet, unless its
 37    10, 15-23|           unless its image also were present in my memory, I could by
 38    10, 15-23|           images, but themselves are present in my memory. I name the
 39    10, 15-23|           the sun, and that image is present in my memory. For I recall
 40    10, 15-23|              but the image itself is present to me, calling it to mind.
 41    10, 15-23|            memory itself? Is it also present to itself by its image,
 42    10, 16-24|           itself is, through itself, present with itself: but when I
 43    10, 16-24|             forgetfulness, there are present both memory and forgetfulness;
 44    10, 16-24|            of memory? How then is it present that I remember it, since
 45    10, 16-24|              remember it, since when present I cannot remember? But if
 46    10, 16-24| forgetfulness is retained by memory. Present then it is, that we forget
 47    10, 16-24|          when we remember it, is not present to the memory by itself
 48    10, 16-24|            image: because if it were present by itself, it would not
 49    10, 16-25|           itself must needs be first present, whence that image may be
 50    10, 16-25|           For when these things were present, my memory received from
 51    10, 16-25|             them images, which being present with me, I might look on
 52    10, 16-25|              plainly itself was once present, that its image might be
 53    10, 16-25|            be taken. But when it was present, how did it write its image
 54    10, 19-28|              is rejected, until that present itself, whereon the knowledge
 55    10, 19-28|         object. And whence does that present itself, but out of the memory
 56    10, 21-30|         although perchance no longer present; and therefore with sadness
 57    10, 30-42|          during life, but even at my present age, is not hard for the
 58    10, 32-48|             I do not miss them; when present, I do not refuse them; yet
 59    11, 11-13|            passeth, but the whole is present; whereas no time is all
 60    11, 11-13|       whereas no time is all at once present: and that all time past,
 61    11, 11-13|            out of that which is ever present? Who shall hold the heart
 62    11, 14-17|            and if nothing were, time present were not. Those two times
 63    11, 14-17|             come is not yet? But the present, should it always be present,
 64    11, 14-17|         present, should it always be present, and never pass into time
 65    11, 14-17|          time, but eternity. If time present (if it is to be time) only
 66    11, 15-18|             past, or when it was yet present? For then might it be long,
 67    11, 15-18|          more, but let us say, "that present time was long"; because,
 68    11, 15-18|          long"; because, when it was present, it was long. For it had
 69    11, 15-19|            thou soul of man, whether present time can be long: for to
 70    11, 15-19|           Are an hundred years, when present, a long time? See first,
 71    11, 15-19|              an hundred years can be present. For if the first of these
 72    11, 15-19|          years be now current, it is present, but the other ninety and
 73    11, 15-19|             one is now past, another present, the rest to come. And so
 74    11, 15-19|           year of this hundred to be present, all before it, are past;
 75    11, 15-19|              hundred years cannot be present. But see at least whether
 76    11, 15-19|            is now current, itself is present; for if the current month
 77    11, 15-19|              is the year now current present; and if not present as a
 78    11, 15-19|          current present; and if not present as a whole, then is not
 79    11, 15-19|          whole, then is not the year present. For twelve months are a
 80    11, 15-19|              by the current month is present; the rest past, or to come.
 81    11, 15-19|        neither is that current month present; but one day only; the rest
 82    11, 15-20|                 11.15.20 See how the present time, which alone we found
 83    11, 15-20|           because neither is one day present as a whole. For it is made
 84    11, 15-20|              it, which may be called present. Which yet flies with such
 85    11, 15-20|            into past and future. The present hath no space. Where then
 86    11, 15-20|           now to be, and have become present, that so there should exist
 87    11, 15-20|              be long; then does time present cry out in the words above,
 88    11, 17-22|              and taught boys), past, present, and future; but present
 89    11, 17-22|             present, and future; but present only, because those two
 90    11, 17-22|              from future it becometh present, doth it come out of some
 91    11, 17-22|              so, when retiring, from present it becometh past? For where
 92    11, 18-23|              as future, or past, but present. For if there also they
 93    11, 18-23|         whatsoever is, it is only as present. Although when past facts
 94    11, 18-23|            of it, I behold it in the present, because it is still in
 95    11, 18-23|            that that forethinking is present, but the action whereof
 96    11, 18-23|             is no longer future, but present. ~ ~
 97    11, 18-24|           now is, is not future, but present. When then things to come
 98    11, 18-24|              they are not future but present to those who now see that,
 99    11, 18-24|            do behold the conceptions present before them. Let now the
100    11, 18-24|              rise. What I behold, is present; what I foresignify, to
101    11, 18-24|               which two are seen now present, that the other which is
102    11, 18-24|              they may be from things present, which are already, and
103    11, 19-25|            future, dost teach things present? For, what is not, neither
104    11, 20-26|          there be three times, past, present, and to come": yet perchance
105    11, 20-26|              there be three times; a present of things past, a present
106    11, 20-26|            present of things past, a present of things present, and a
107    11, 20-26|            past, a present of things present, and a present of things
108    11, 20-26|             of things present, and a present of things future." For these
109    11, 20-26|        otherwhere do I not see them; present of things past, memory;
110    11, 20-26|              of things past, memory; present of things present, sight;
111    11, 20-26|            memory; present of things present, sight; present of things
112    11, 20-26|            of things present, sight; present of things future, expectation.
113    11, 20-26|          there be three times, past, present, and to come": in our incorrect
114    11, 21-27|             come, are not." But time present how do we measure, seeing
115    11, 21-27|           Which way, but through the present? whither, but into the past?
116    11, 21-27|            we measure not. Or in the present, by which it passes? but
117    11, 26-33|               for it is not yet; nor present, because it is not protracted
118    11, 27-34|         might be measured, since the present hath no space. If therefore
119    11, 27-34|         times to come, nor past, nor present, nor passing; and yet we
120    11, 27-35|             long one do I measure as present, seeing I measure it not
121    11, 27-36|               this it is which still present, I measure, not the things
122    11, 27-36|             passeth it on, until the present intent conveys over the
123    11, 28-37|            past. And who denieth the present time hath no space, because
124    11, 28-37|            which that which shall be present proceedeth to become absent.
125    11, 28-38|               but "consideration" is present with me, that through it
126    12, 11-12|              and, Thyself being ever present with it, unto Whom with
127    13, 24-37|              mercy belonging to this present life, as in the herbs bearing
128    13, 27-42|            something useful for this present life; whereas they be ignorant,