Book, Chapter
1 1, 6-9 | of others, nor mine own memory. Dost Thou mock me for asking
2 1, 8-13 | practise the sounds in my memory. When they named any thing,
3 1, 9-15 | For we wanted not, O Lord, memory or capacity, whereof Thy
4 1, 20-31| deceived, had a vigorous memory, was gifted with speech,
5 2, 6-12 | such as is in the mind and memory, and senses, and animal
6 2, 7-15 | the Lord, that, whilst my memory recalls these things, my
7 4, 3-6 | to me, and tracedst in my memory, what I might hereafter
8 5, 8-15 | where was an Oratory in memory of the blessed Cyprian.
9 6, 2-2 | to the Churches built in memory of the Saints, certain cakes,
10 6, 9-14 | already being laid up in his memory to be a medicine hereafter.
11 7, 17-23| along with me only a loving memory thereof, and a longing for
12 7, 20-26| might be imprinted on my memory how I was affected by them;
13 8, 2-5 | form of words committed to memory), the presbyters, he said,
14 9, 12-32| impressing, I believe, upon my memory by this one instance, how
15 10, 8-12 | and spacious palaces of my memory, where are the treasures
16 10, 8-13 | that great harbour of the memory receive in her numberless
17 10, 8-13 | darkness and silence, in my memory I can produce colours, if
18 10, 8-14 | in that vast court of my memory. For there are present with
19 10, 8-14 | of the same treasury of memory; nor would I speak of any
20 10, 8-15 | 15 Great is this force of memory, excessive great, O my God;
21 10, 8-15 | believe to be, inwardly in my memory, and that, with the same
22 10, 9-16 | unmeasurable capacity of my memory retain. Here also is all,
23 10, 9-16 | such manner exists in my memory, as that I have not taken
24 10, 9-16 | whence it conveys into the memory an image of itself, which
25 10, 9-16 | no taste, and yet in the memory still in a manner tasteth;
26 10, 9-16 | when removed from us, the memory still conceives. For those
27 10, 9-16 | not transmitted into the memory, but their images only are
28 10, 10-17| than in my mind; yet in my memory have I laid up not their
29 10, 10-17| entered these things into my memory? I know not how. For when
30 10, 10-17| learned them, but in my memory they were not. Where then?
31 10, 10-17| they were already in the memory, but so thrown back and
32 10, 11-18| that those things which the memory did before contain at random
33 10, 11-18| as it were in that same memory where before they lay unknown,
34 10, 11-18| things of this kind does my memory bear which have been already
35 10, 12-19| 10.12.19 The memory containeth also reasons
36 10, 13-20| understand, I lay up in my memory, that hereafter I may remember
37 10, 13-20| things, by the force of memory shall I call it to remembrance. ~ ~
38 10, 14-21| 10.14.21 The same memory contains also the affections
39 10, 14-21| But now seeing this very memory itself is mind (for when
40 10, 14-21| in charge, to be kept in memory, we say, "See that you keep
41 10, 14-21| of my mind," calling the memory itself the mind); this being
42 10, 14-21| the mind hath joy, the memory hath sorrow; the mind upon
43 10, 14-21| in it, is joyful, yet the memory upon the sadness which is
44 10, 14-21| it, is not sad? Does the memory perchance not belong to
45 10, 14-21| mind? Who will say so? The memory then is, as it were, the
46 10, 14-21| which, when committed to the memory, are as it were passed into
47 10, 14-22| 22 But, behold, out of my memory I bring it, when I say there
48 10, 14-22| and by defining it, in my memory find I what to say, and
49 10, 14-22| recollection these out of the memory. Why then does not the disputer,
50 10, 14-22| did we not find in our memory, not only the sounds of
51 10, 14-22| passions, committed to the memory, or the memory of itself
52 10, 14-22| committed to the memory, or the memory of itself retained, without
53 10, 15-23| but their images to my memory. I name a bodily pain, yet
54 10, 15-23| image were present to my memory, I should not know what
55 10, 15-23| also were present in my memory, I could by no means recall
56 10, 15-23| image were by the force of memory retained, although the thing
57 10, 15-23| themselves are present in my memory. I name the image of the
58 10, 15-23| that image is present in my memory. For I recall not the image
59 10, 15-23| calling it to mind. I name memory, and I recognise what I
60 10, 15-23| recognise it, but in the memory itself? Is it also present
61 10, 16-24| signifies. When then I remember memory, memory itself is, through
62 10, 16-24| then I remember memory, memory itself is, through itself,
63 10, 16-24| there are present both memory and forgetfulness; memory
64 10, 16-24| memory and forgetfulness; memory whereby I remember, forgetfulness
65 10, 16-24| forgetfulness, but the privation of memory? How then is it present
66 10, 16-24| we remember we hold it in memory, yet, unless we did remember
67 10, 16-24| forgetfulness is retained by memory. Present then it is, that
68 10, 16-24| it, is not present to the memory by itself but by its image:
69 10, 16-25| to, the force of mine own memory is not understood by me;
70 10, 16-25| say that that is not in my memory, which I remember? or shall
71 10, 16-25| is for this purpose in my memory, that I might not forget?
72 10, 16-25| forgetfulness is retained by my memory, not forgetfulness itself,
73 10, 16-25| thing is impressed on the memory, the thing itself must needs
74 10, 16-25| things were present, my memory received from them images,
75 10, 16-25| forgetfulness is retained in the memory through its image, not through
76 10, 16-25| it write its image in the memory, seeing that forgetfulness
77 10, 17-26| 26 Great is the power of memory, a fearful thing, O my God,
78 10, 17-26| caves, and caverns of my memory, innumerable and innumerably
79 10, 17-26| mind doth not feel, the memory retaineth, while yet whatsoever
80 10, 17-26| yet whatsoever is in the memory is also in the mind-over
81 10, 17-26| So great is the force of memory, so great the force of life,
82 10, 17-26| of mine which is called memory: yea, I will pass beyond
83 10, 17-26| of mine which is called memory, desirous to arrive at Thee,
84 10, 17-26| even beasts and birds have memory; else could they not return
85 10, 17-26| used to any thing, but by memory. I will pass then beyond
86 10, 17-26| I will pass then beyond memory also, that I may arrive
87 10, 17-26| air, I will pass beyond memory also, and where shall I
88 10, 17-26| If I find Thee without my memory, then do I not retain Thee
89 10, 17-26| I not retain Thee in my memory. And how shall I find Thee,
90 10, 18-27| the sight, not from the memory (as any visible body), yet
91 10, 18-27| eyes, but retained in the memory. ~ ~
92 10, 19-28| 19.28 But what when the memory itself loses any thing,
93 10, 19-28| do we search, but in the memory itself? and there, if one
94 10, 19-28| sought for; in that the memory felt that it did not carry
95 10, 19-28| present itself, but out of the memory itself? for even when we
96 10, 20-29| perplexed whether it be in the memory, which if it be, then we
97 10, 20-29| the happy life be in the memory? For neither should we love
98 10, 20-29| name were retained in their memory. ~ ~
99 10, 21-30| knowledge of it clave to my memory, so that I can recall it
100 10, 21-31| is therefore found in the memory, and recognised whenever
101 10, 23-33| some notice of it in their memory. Why then joy they not in
102 10, 24-35| space I have gone over in my memory seeking Thee, O Lord; and
103 10, 24-35| but what I have kept in memory, ever since I learnt Thee.
104 10, 24-35| Thee, Thou residest in my memory; and there do I find Thee,
105 10, 25-36| 10.25.36 But where in my memory residest Thou, O Lord, where
106 10, 25-36| given this honour to my memory, to reside in it; but in
107 10, 25-36| mind (which it hath in my memory, inasmuch as the mind remembers
108 10, 25-36| vouchsafed to dwell in my memory, since I learnt Thee. And
109 10, 26-37| might learn Thee? For in my memory Thou wert not, before I
110 10, 30-41| But there yet live in my memory (whereof I have much spoken)
111 10, 40-65| entered I the recesses of my memory, those manifold and spacious
112 10, 40-65| large treasure-house of my memory revolving some things, storing
113 11, 18-23| there are drawn out of the memory, not the things themselves
114 11, 18-23| because it is still in my memory. Whether there be a like
115 11, 20-26| present of things past, memory; present of things present,
116 11, 27-35| measure, but something in my memory, which there remains fixed. ~ ~
117 11, 27-36| time, and committing it to memory, begins to utter that speech,
118 11, 28-37| there still in the mind a memory of things past. And who
119 11, 28-37| a long past, is "a long memory of the past." ~ ~
120 11, 28-38| past, is extended along my memory; thus the life of this action
121 11, 28-38| mine is divided between my memory as to what I have repeated,
122 11, 28-38| being shortened, is the memory enlarged: till the whole
123 11, 28-38| shall have passed into memory. And this which takes place
124 12, 15-18| this same sight becomes memory, when they be past. Now
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