Book, Chapter

 1     1, 13-22|          in the condemnation of my evil ways, that I may love Thy
 2     1, 15-24|        drawn me out of all my most evil ways, that Thou mightest
 3     2, 4-9  |           I should be gratuitously evil, having no temptation to
 4     2, 5-11 |           that he was gratuitously evil and cruel, yet is the cause
 5     2, 7-15 |      whatsoever I have not done of evil; for what might I not have
 6     3, 3-5  |            to whom I sacrificed my evil actions, and in all these
 7     3, 7-12 |          they asked me, "whence is evil?" "is God bounded by a bodily
 8     3, 7-12 |     because as yet I knew not that evil was nothing but a privation
 9     3, 8-16 |        traveller; or to avoid some evil, as towards one who is feared;
10     3, 8-16 |         Thou cleansest us from our evil habits, and art merciful
11     4, 16-24|            the nature of the chief evil, which should not only be
12     4, 16-24|           learned that neither was evil a substance, nor our soul
13     5, 10-18|            and when I had done any evil, not to confess I had done
14     5, 10-20|            20 For hence I believed Evil also to be some such kind
15     5, 10-20|         good God never created any evil nature, I conceived two
16     5, 10-20|            both unbounded, but the evil narrower, the good more
17     5, 10-20|         that one where the mass of evil was opposed to Thee, I was
18     5, 10-20|            Thee to have created no evil (which to me ignorant seemed
19     5, 10-20|           to believe the nature of evil, such as I conceived it,
20     5, 12-22|          my own sake misliked them evil, than liked and wished them
21     6, 8-13 |            range abroad after such evil; and would he had stopped
22     6, 10-16| innumerable means of doing good or evil. And the very judge, whose
23     6, 16-26|          of the nature of good and evil, I held that Epicurus had
24     7, 1-1  |           Deceased was now that my evil and abominable youth, and
25     7, 3-4  |           difficulty, the cause of evil. And yet whatever it were,
26     7, 3-4  |          lest I should become that evil I was seeking out. I sought
27     7, 3-4  |            enquiring the origin of evil, they were filled with evil,
28     7, 3-4  |        evil, they were filled with evil, in that they preferred
29     7, 3-5  |         Whence then came I to will evil and nill good, so that I
30     7, 3-5  |            again, came in him that evil will whereby he became a
31     7, 4-6  |         and there observe "wherein evil itself was"; that is, whence
32     7, 5-7  |            And I sought "whence is evil," and sought in an evil
33     7, 5-7  |            evil," and sought in an evil way; and saw not the evil
34     7, 5-7  |          evil way; and saw not the evil in my very search. I set
35     7, 5-7  |         and fulfils them. Where is evil then, and whence, and how
36     7, 5-7  |             then is that very fear evil, whereby the soul is thus
37     7, 5-7  |         Yea, and so much a greater evil, as we have nothing to fear,
38     7, 5-7  |           Therefore either is that evil which we fear, or else evil
39     7, 5-7  |        evil which we fear, or else evil is, that we fear. Whence
40     7, 5-7  |            all are good. Whence is evil? Or, was there some evil
41     7, 5-7  |           evil? Or, was there some evil matter of which He made,
42     7, 5-7  |       change the whole, so that no evil should remain in it, seeing
43     7, 5-7  |           have effected, that this evil matter should not be, and
44     7, 5-7  |         that were good, then, that evil matter being taken away
45     7, 7-11 |            and I sought "whence is evil," and found no way. But
46     7, 7-11 |       sought anxiously "whence was evil?" What were the pangs of
47     7, 12-18|       whatsoever is, is good. That evil then which I sought, whence
48     7, 13-19|         Thee is nothing whatsoever evil: yea, not only to Thee,
49     7, 13-19|          other some, are accounted evil: whereas those very things
50     8, 8-19 |       dying, to live; knowing what evil thing I was, and not knowing
51     8, 10-22|         kinds, one good, the other evil. Themselves are truly evil,
52     8, 10-22|         evil. Themselves are truly evil, when they hold these evil
53     8, 10-22|         evil, when they hold these evil things; and themselves shall
54     8, 10-23|           or they must suppose two evil natures, and two evil souls
55     8, 10-23|          two evil natures, and two evil souls conflicting in one
56     9, 1-1  |          am I, and what am I? What evil have not been either my
57     9, 2-3  |            that our good should be evil spoken of. ~ ~
58     9, 8-17 |          even water; preventing an evil custom, and adding this
59     9, 9-20 |            first by whisperings of evil servants incensed against
60    10, 2-2  |         ear knoweth. For when I am evil, then to confess to Thee
61    10, 4-5  |    appointments, and Thy gifts; my evil ones are my offences, and
62    10, 28-39|          Lord, have pity on me. My evil sorrows strive with my good
63    10, 30-42|          yet am in this kind of my evil, have I confessed unto my
64    10, 31-43|          10.31.43 There is another evil of the day, which I would
65    10, 31-46|           are pure; but that it is evil unto the man that eateth
66    10, 37-61|    neighbour, or to be grieved for evil in him, when I hear him
67    10, 38-64|            also, within is another evil, arising out of a like temptation;
68    10, 43-70|            Let not the proud speak evil of me; because I meditate
69    13, 1-1  |         Lord, blottedst out all my evil deservings, so as not to
70    13, 7-8  |         how speak of the weight of evil desires, downwards to the
71    13, 19-24|            you, be clean; put away evil from your souls, and from
72    13, 38-53|           time we were moved to do evil, forsaking Thee; but Thou,