Book, Chapter

 1     1, 10-16|          Disposer of all things in nature, of sin the Disposer only,
 2     1, 16-25|           but attributing a divine nature to wicked men, that crimes
 3     2, 1    |           to be the Creator of all nature; whence there is no place
 4     3, 8-15 |          offences which be against nature, to be every where and at
 5     3, 8-15 |           violated, when that same nature, of which He is Author,
 6     3, 8-16 |    corrupting and perverting their nature, which Thou hast created
 7     3, 8-16 |          that use which is against nature; or are found guilty, raging
 8     4, 15-22|           an actor, who shares our nature. Do I then love in a man,
 9     4, 16-24|      examples. And I turned to the nature of the mind, but the false
10     4, 16-24|         the rational soul, and the nature of truth and of the chief
11     4, 16-24|           irrational life, and the nature of the chief evil, which
12     4, 16-25|          seeing itself is not that nature of truth. For Thou shalt
13     4, 16-26|      maintain myself to be that by nature which Thou art? For whereas
14     5, 10-18|         that I know not what other nature sinned in us"; and it delighted
15     5, 10-20|         God never created any evil nature, I conceived two masses,
16     5, 10-20|       spaces), than to believe the nature of evil, such as I conceived
17     5, 10-20|          imagine in my vanity. His Nature then, being such, I thought
18     5, 14-25|            world, and the whole of nature, which the senses of the
19     6, 16-26|       Alypius and Nebridius of the nature of good and evil, I held
20     7, 3-5  |            devil, seeing the whole nature of angels was made by that
21     7, 4-6  |           things? Nor is there any nature in things, but Thou knowest
22     7, 6-10 |           much force soever in the nature of things folk may pretend
23     7, 9-15 |         glory of Thy incorruptible nature into idols and divers shapes,
24     7, 19-25|          great excellence of human nature and a more perfect participation
25     8, 10-22|          themselves, imagining the nature of the soul to be that which
26     9, 4-10 |            that it was not another nature of a people of darkness
27    10, 6-10 |         thy God." This, their very nature saith to him that seeth
28    10, 8-12 |            beyond this power of my nature also, rising by degrees
29    10, 8-15 |          mine, and belongs unto my nature; nor do I myself comprehend
30    10, 17-26|          am I then, O my God? What nature am I? A life various and
31    10, 21-30|          longing, according to the nature of the things, wherein I
32    10, 31-47|    drinking. For it is not of such nature that I can settle on cutting
33    10, 35-55|           out the hidden powers of nature (which is besides our end),
34    11, 23-30|       desire to know the force and nature of time, by which we measure
35    12, 8-8  |             a light proper for its nature; perceivable in whatever
36    12, 12-15|         and that, as being of such nature, that the successive changes
37    12, 15-19|            Is it false, that every nature already formed, or matter
38    12, 15-20|          that is, the intellectual nature, which by contemplating
39    12, 17-25|        that "invisible and visible nature is not indeed inappropriately
40    12, 17-25|             and there is a mutable nature in them all, whether they
41    12, 21-30|            is, the whole corporeal nature, under which name is comprised
42    12, 24-33|            no formed and perfected nature whether spiritual or corporeal,
43    12, 28-39| distinguished; another, one formed nature, and that a spiritual, under
44    13, 21-31|          search into this temporal nature, as may suffice that eternity
45    13, 30-45|      enmity with Thee, and another nature not created by Thee, and
46    13, 32-47|            should have a parity of nature, but in the sex of her body,