Book, Chapter

 1     2, 1    |       there is no place whither altogether to retire from Thee. What
 2     3, 3-6  |        knowest) far quieter and altogether removed from the subvertings
 3     3, 3-6  |        themselves subverted and altogether perverted first, the deceiving
 4     3, 6-10 |       fantasies of bodies which altogether are not, than which the
 5     3, 7-12 |    until at last a thing ceases altogether to be; which how should
 6     3, 7-12 |         the image of God, I was altogether ignorant. ~ ~
 7     4, 17-30|        them who followed me not altogether slowly. ~ ~
 8     5, 7-12 |       towards Thee, yet neither altogether treacherous to himself.
 9     5, 7-12 |         himself. For he was not altogether ignorant of his own ignorance,
10     5, 7-13 |       detached myself from them altogether, but as one finding nothing
11     7, 1-1  |       seemed to me nothing, yea altogether nothing, not even a void,
12     7, 1-2  |     dimensions, I thought to be altogether nothing. For over such forms
13     7, 5-8  |        O my God. For Thou, Thou altogether (for who else calls us back
14     7, 5-8  |     Nebridius' opinion, did not altogether refuse to conjecture, and
15     7, 11-17|     perceived that they neither altogether are, nor altogether are
16     7, 11-17|     neither altogether are, nor altogether are not, for they are, since
17     7, 12-18|       because each is good, and altogether very good, because our God
18     7, 13-19|    better than these below, but altogether better than those above
19     8, 5-11 |      for that the truth was not altogether ascertained to me; for now
20     9, 12-29| departed, as though unhappy, or altogether dead; whereas she was neither
21     9, 12-29|       unhappy in her death, nor altogether dead. Of this we were assured
22    10, 20-29|       what all will, and no one altogether wills it not? where have
23    10, 35-57|        to rise towards Thee, or altogether to despise and pass it by,
24    11, 11-13|       which cannot be prolonged altogether; but that in the Eternal
25    12, 3-3  |         nor spirit? and yet not altogether nothing; for there was a
26    12, 8-8  |         because hitherto it was altogether without form; yet there
27    12, 15-20|        not that Wisdom which is altogether equal and coeternal unto
28    12, 15-21|         Thee, our God, as to be altogether other than Thou, and not
29    12, 15-22|          inasmuch as it was not altogether nothing, was from Him certainly,
30    13, 2-2  |       form, better than were it altogether nothing), and so to depend
31    13, 16-19|                    13.16.19 For altogether, as Thou art, Thou only
32    13, 28-43|         very good, as being now altogether. For severally, they were
33    13, 28-43|        they were only good; but altogether, both good, and very good.
34    13, 32-47|         are severally good, and altogether very good. ~ ~