Part, Question
1 1, 1 | formality of being ~colored; and color is the formal object of
2 1, 12 | transparent, and susceptible of color.~Aquin.: SMT FP Q[12] A[
3 1, 12 | eye by the similitude of color. ~Therefore if the intellect
4 1, 17 | blackness is a species of color. Falsity ~asserts something,
5 1, 19 | for instance the sight to ~color, since it tends to it by
6 1, 35 | different ~colors. Hence if the color of anything is depicted
7 1, 39 | which is appropriated. Thus color is ~posterior to body considered
8 1, 39 | beautiful which have ~a bright color.~Aquin.: SMT FP Q[39] A[
9 1, 45 | first visible thing is color," although, strictly speaking,
10 1, 51 | air ~is without shape or color. Therefore the angels do
11 1, 51 | rarefaction has ~neither shape nor color, yet when condensed it can
12 1, 56 | colored with some particular ~color, it could not see every
13 1, 56 | it could not see every color. But as the human intellect
14 1, 56 | existence. As the ~form of color on the wall has a natural
15 1, 59 | power of sight perceives color ~and whiteness. But the
16 1, 59 | of the power of sight be color as such, then ~there are
17 1, 66 | different acts, as sight is by color, hearing ~by sound. Therefore
18 1, 67 | natural being such as the color on a wall has, but only
19 1, 67 | being, as a similitude of color in the air. But this cannot
20 1, 67 | becomes actually luminous. But color does not do this, for we ~
21 1, 75 | but only potentially; thus color ~is not actually in the
22 1, 75 | when a certain ~determinate color is not only in the pupil
23 1, 75 | seems to be of that same color.~Aquin.: SMT FP Q[75] A[
24 1, 75 | is to the intellect what color is to the sight. Neither
25 1, 75 | affected by a reflection of color: and so with the other senses.
26 1, 76 | for several see the same color, according to different
27 1, 76 | surface is presupposed to color; so ~that if we say that
28 1, 77 | soul as in a subject as color ~or shape, or any other
29 1, 77 | one power; as sound and color belong ~to sight and hearing,
30 1, 77 | principle and moving cause: for color is the principle of ~vision,
31 1, 77 | changed by a difference of color, but by a difference ~in
32 1, 77 | of itself is divided into color, sound, and the ~like, and
33 1, 77 | sensitive power with regard to color, ~namely, the sight, and
34 1, 77 | regard ~white as such, but as color. This is because of two
35 1, 77 | various and ~dissimilar, as color and sound. Therefore there
36 1, 77 | naturally from another, as color from light.~Aquin.: SMT
37 1, 77 | another; as surface is of color, inasmuch as substance receives
38 1, 39 | which is appropriated. Thus color is ~posterior to body considered
39 1, 39 | beautiful which have ~a bright color.~Aquin.: SMT FP Q[39] A[
40 1, 46 | first visible thing is color," although, strictly speaking,
41 1, 52 | air ~is without shape or color. Therefore the angels do
42 1, 52 | rarefaction has ~neither shape nor color, yet when condensed it can
43 1, 57 | colored with some particular ~color, it could not see every
44 1, 57 | it could not see every color. But as the human intellect
45 1, 57 | existence. As the ~form of color on the wall has a natural
46 1, 60 | power of sight perceives color ~and whiteness. But the
47 1, 60 | of the power of sight be color as such, then ~there are
48 1, 67 | different acts, as sight is by color, hearing ~by sound. Therefore
49 1, 68 | natural being such as the color on a wall has, but only
50 1, 68 | being, as a similitude of color in the air. But this cannot
51 1, 68 | becomes actually luminous. But color does not do this, for we ~
52 1, 74 | but only potentially; thus color ~is not actually in the
53 1, 74 | when a certain ~determinate color is not only in the pupil
54 1, 74 | seems to be of that same color.~Aquin.: SMT FP Q[75] A[
55 1, 74 | is to the intellect what color is to the sight. Neither
56 1, 74 | affected by a reflection of color: and so with the other senses.
57 1, 75 | for several see the same color, according to different
58 1, 75 | surface is presupposed to color; so ~that if we say that
59 1, 76 | soul as in a subject as color ~or shape, or any other
60 1, 76 | one power; as sound and color belong ~to sight and hearing,
61 1, 76 | principle and moving cause: for color is the principle of ~vision,
62 1, 76 | changed by a difference of color, but by a difference ~in
63 1, 76 | of itself is divided into color, sound, and the ~like, and
64 1, 76 | sensitive power with regard to color, ~namely, the sight, and
65 1, 76 | regard ~white as such, but as color. This is because of two
66 1, 76 | various and ~dissimilar, as color and sound. Therefore there
67 1, 76 | naturally from another, as color from light.~Aquin.: SMT
68 1, 76 | another; as surface is of color, inasmuch as substance receives
69 1, 77 | and shape are further from color than sound is, it ~seems
70 1, 77 | than for that which grasps color or sound.~Aquin.: SMT FP
71 1, 77 | immuted, as the form of color is received ~into the pupil
72 1, 77 | alteration, as surface is of color. Therefore ~the common sensibles
73 1, 77 | the surface by reason ~of color. Yet they are not accidental
74 1, 77 | nearer to it, ~than the color; and in like manner with
75 1, 77 | not on ~account of its color or shape, but as a natural
76 1, 78 | be actually luminous; for color of its ~own nature moves
77 1, 78 | under the common ratio of color, is ~not differentiated
78 1, 81 | something in which there is color, though color is ~nobler
79 1, 81 | which there is color, though color is ~nobler and simpler than
80 1, 81 | directed to the perception of color, and the ~intellect to the
81 1, 81 | the ~different kinds of color: but if there were a power
82 1, 83 | receiving matter, such ~as the color of gold without receiving
83 1, 83 | its being informed with color. That ~this is the sense,
84 1, 84 | the intellectual soul what color is to the sight. But seeing
85 1, 84 | abstraction of species from color, but by color impressing ~
86 1, 84 | species from color, but by color impressing ~itself on the
87 1, 84 | phantasm, as light is to color; since ~light does not abstract
88 1, 84 | not abstract anything from color, but rather streams on to
89 1, 84 | understood or said that ~color is not in a colored body,
90 1, 84 | assertion. But if we consider color and ~its properties, without
91 1, 84 | apple is not essential to color, and ~therefore color can
92 1, 84 | to color, and ~therefore color can be understood independently
93 1, 84 | For the sight sees the ~color of the apple apart from
94 1, 84 | it be asked where ~is the color which is seen apart from
95 1, 84 | is quite clear that ~the color which is seen is only in
96 1, 84 | receives the likeness of color and not of smell. In like ~
97 1, 84 | subject, as, for instance, ~color and smell are in the apple.
98 1, 84 | as ~sight in regard to color; has accidentally through
99 1, 84 | honey by ~reason of the color being the same. The reason
100 1, 84 | perceive ~hearing rather than color.~
101 1, 86 | accidentally ~knowable, as color is visible of itself, whereas
102 1, 90 | pupil of the eye is without color, so as to be in ~potentiality
103 1, 110 | born blind cannot imagine color. ~Sometimes, however, the
104 1, 110 | a man born blind imagine color), but by local ~movement
105 2, 1 | as the object of sight is color: wherefore just as the ~
106 2, 5 | thus the "intention" of color which is in the pupil, ~
107 2, 7 | instance, a body receives color ~by means of its surface.
108 2, 7 | another; for we speak of color as being in the surface.~
109 2, 8 | for instance, sound and color are different ~genera of
110 2, 8 | of ~sight perceives both color and light by which color
111 2, 8 | color and light by which color is seen.~Aquin.: SMT FS
112 2, 8 | 1~Reply OBJ 2: Whenever color is seen, by the same act
113 2, 8 | can be seen without the color being seen. In like manner ~
114 2, 10 | sight, under ~the aspect of color actually visible. Wherefore
115 2, 10 | actually visible. Wherefore if color be offered to ~the sight,
116 2, 12 | of sight that perceives color and light, as stated above ~(
117 2, 18 | as man does from shape, color, and the like; and ~if any
118 2, 18 | to another. Thus to know color and to know sound, differ ~
119 2, 18 | the same fruit, as ~to its color, is contained under one
120 2, 18 | regard to its species of color. In like manner that which
121 2, 20 | considered as to the genus of color, if ~it be partly white,
122 2, 22 | receiving an intention of ~color. But the organs are receptive
123 2, 29 | animal, or ~two species of color. Sometimes they are simultaneous
124 2, 29 | the object of sight ~is color considered generically;
125 2, 29 | cognizant of ~universal color, but because the fact that
126 2, 29 | but because the fact that color is cognizant by the ~sight,
127 2, 29 | sight, is attributed to color, not as being this particular
128 2, 29 | as being this particular color, but ~simply because it
129 2, 29 | but ~simply because it is color. Accordingly hatred in the
130 2, 35 | are contrary species of color, ~so pleasure and sorrow
131 2, 37 | the ~air and do not give color to bodies. Therefore sorrow
132 2, 49 | dispositions: for shape and color, according ~to their suitability
133 2, 50 | superficies is the subject of color, in which sense power is ~
134 2, 52 | even as the ~species of color is changed when a thing
135 2, 56 | by means of another, as color to the body by means ~of
136 2, 56 | said to be the subject of color. In ~this way a power of
137 2, 57 | power of sight to see both color, and light, which is the ~
138 2, 57 | formal aspect under which color is seen, and is seen at
139 2, 57 | at the same time as ~the color. On the other hand, the
140 2, 67 | whiteness, the substance of color does not remain ~identically
141 2, 67 | as though the identical color were at one time ~whiteness,
142 2, 102 | air, because it ~has the color of the air; and scarlet
143 2, 102 | does not easily lose its color, and hyssop retains its ~
144 2, 102 | the female sex; while ~the color of the cow designated the
145 2, 102 | scarlet, which has a ~vivid color, was offered up against
146 2, 102 | up against the repulsive color of leprosy. The ~living
147 2, 102 | placed a ~stone which changed color according to the various
148 2, 102 | tunic denoted the air by its color: ~its little bells betoken
149 2, 102 | snakes. The swan is bright in color, and by the aid of ~its
150 2, 1 | aspect of the object: thus color cannot be seen ~except by
151 2, 24 | and whereby we see the color under the aspect ~of light.~
152 2, 109 | disguised ~face, by changing the color of their complexion, so
153 2, 143 | with a certain clarity of color. In like manner spiritual
154 3, 3 | is visible by reason of color, without color cannot be
155 3, 3 | reason of color, without color cannot be seen. Hence ~if
156 3, 6 | the superficies be removed color would ~leave the body, since
157 3, 11 | to know what is without color. ~Therefore it does not
158 3, 11 | sight knows nothing without color; ~nevertheless in a certain
159 3, 18 | surface which is ~visible by color is one visible thing with
160 3, 18 | one visible thing with the color. So, too, because ~the sensuality
161 3, 45 | the clarity, just as the color, of a non-transparent ~body
162 3, 54 | aspect of light, but not of color. Therefore, since Christ'
163 3, 54 | beheld under the aspect of color, as it had been hitherto,
164 3, 54 | after the ~manner of natural color in the human body; just
165 3, 54 | according to the mode ~of the color. But as it lies within the
166 3, 54 | Accordingly it can be seen in ~its color without its brightness.
167 3, 74 | destroyed, and the taste, color, and other accidents are
168 3, 76 | accidents, such as shape, color, and the rest, so that flesh,
169 3, 77 | something having ~quantity and color and affected by other accidents
170 3, 77 | as the first subject of color is said to be ~the surface,
171 3, 77 | said to be the subject of color. Hence when God makes an
172 3, 77 | alteration, for ~instance, if the color or the savor of the bread
173 3, 77 | as for instance, when the color ~or the savor of the bread
174 3, 77 | the qualities, as when the color, savor, and other ~qualities
175 3, 77 | black cause a difference of color; ~and because the liquid
176 3, 87 | for beauty, e.g. the right color ~or the due proportion of
177 Suppl, 70| soul in the same way as ~color is in a body, hold that
178 Suppl, 79| air is ~not receptive of color, according to its natural
179 Suppl, 79| reception of the image of color, so long as the pupil retains
180 Suppl, 80| is seen by reason of its color, so is it ~measured by reason
181 Suppl, 80| seen ~is by reason of its color. Consequently the comparison
182 Suppl, 82| OBJ 3: Further, light and color require a contrary disposition
183 Suppl, 82| an ~indeterminate body; color, in a determinate body" (
184 Suppl, 82| glorified bodies will have color, for as Augustine says (
185 Suppl, 82| with a certain ~charm of color": and it will be impossible
186 Suppl, 82| a crystal is ~known the color of a body contained in a
187 Suppl, 82| the body will retain the color due to it by reason ~of
188 Suppl, 82| we see bodies which ~have color by their nature aglow with
189 Suppl, 82| 1~Reply OBJ 2: A body's color does not prevent its being
190 Suppl, 82| both ~perfectly. But the color of the glorified body will
191 Suppl, 89| matter: ~thus light and color are received into a transparent
192 Suppl, 89| object, light being ~to color as form to matter. When
193 Suppl, 89| sensible, for instance ~color in relation to the sight,
194 Suppl, 89| as such a sense perceives color, it is impossible for the
195 Suppl, 89| perceive that which is neither color nor magnitude, unless we
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