Part, Question
1 2, 61 | unchangeableness; ~His justice is the observance of the Eternal Law in His
2 2, 94 | special causes ~hindering the observance of such precepts, as stated
3 2, 96 | happens often that the ~observance of some point of law conduces
4 2, 96 | a case arise wherein the observance of ~that law would be hurtful
5 2, 96 | must be noted, that if the observance of the law ~according to
6 2, 97 | custom avails much for the observance of laws, seeing that ~what
7 2, 97 | is clearly unjust, or its observance extremely harmful. Wherefore
8 2, 97 | in ~favor of a particular observance, that does the authority
9 2, 98 | could be saved without the observance of the Old Law, the Jews
10 2, 98 | been ~saved without the observance of the Law. Therefore none
11 2, 99 | but are directed to the observance of the precepts, as ~stated
12 2, 99 | have induced men to the observance of its ~precepts, by means
13 2, 99 | have induced men to the ~observance of its precepts, by means
14 2, 99 | would persuade a man to the observance of any precepts, needs ~
15 2, 100 | the acts of virtue. For observance of the precepts of the Old
16 2, 100 | The precept of the Sabbath observance is moral in one ~respect,
17 2, 100 | precept of the ~Sabbath-day observance is not one of the ten precepts,
18 2, 100 | ten precepts, because its ~observance, in the letter, is not binding
19 2, 100 | precept of the ~Sabbath-day observance to be put among the precepts
20 2, 100 | just as the Sabbath-day observance pertained to the ~worship
21 2, 100 | of God, so also did the observance of other solemnities, and
22 2, 100 | precept about the ~Sabbath-day observance. Therefore it should contain
23 2, 100 | foreshadowed in the ~Sabbath-day observance: wherefore it is written (
24 2, 100 | 1/1~OBJ 4: Further, the observance of the Sabbath is ordained
25 2, 100 | seems to follow that the ~observance of the commandments suffices
26 2, 101 | worship of God; ~such as the observance of the Sabbath, the feasts
27 2, 101 | may be included under the observance of solemnities.~Aquin.:
28 2, 102 | who are proficient in ~the observance of the commandments. These
29 2, 102 | these sensible things to the observance of the Law.~Aquin.: SMT
30 2, 102 | offspring, ~and set aside the observance of the letter, i.e. the
31 2, 103 | the Law, but only as an observance ~included in the Law. Hence
32 2, 103 | Christ: of which faith the ~observance of these ceremonies was
33 2, 103 | of Abraham's ~faith: the observance of the sabbath, to recall
34 2, 103 | Church complied with ~this observance; for it is stated (Gal.
35 2, 103 | excessive minuteness in the observance of the ~legal rites lest
36 2, 103 | literally, not to prevent the observance of legal ~ceremonies, but
37 2, 104 | performance of certain ~deeds, the observance thereof is not prejudicial
38 2, 107 | The New Law does not void observance of the Old Law except ~in
39 2, 107 | stated above (ad 1), their observance ~was abolished by their
40 2, 107 | But in the Old Testament observance of the Law was ~followed
41 2, 108 | On the other hand, the observance of the ~ceremonial precepts
42 2, 10 | they are tolerated in the observance of their rites.~Aquin.:
43 2, 15 | meaning of the ~paschal observance, and (Dt. 13:9) they were
44 2, 21 | to ~strengthen man in the observance of the Law, delivered their
45 2, 38 | 1/2~I answer that, The observance of holy days is no hindrance
46 2, 41 | and of doctrine." Now the observance of the ~counsels, and the
47 2, 41 | Sometimes, however, ~the observance of the counsels and the
48 2, 76 | promised as a reward for the observance ~of the Law, according to
49 2, 78 | piety, ~gratitude, revenge, observance, truth." Now revenge is
50 2, 78 | meed for virtue, and thus ~"observance" is annexed to justice,
51 2, 78 | Obedience" is included in observance, which Tully ~mentions,
52 2, 78 | truthfulness" ~as to the observance of one's promises: yet "
53 2, 79 | religion, (2) piety, (3) ~observance, (4) gratitude, (5) revenge, (
54 2, 79 | special virtue distinct from observance, or "dulia," ~or piety whereby
55 2, 85 | to the past time of legal observance: ~thus Hilary says (Super
56 2, 86 | dispensation given in the observance of a law because, as ~stated
57 2, 86 | 3: Further, just as the observance of a vow of abstinence may
58 2, 86 | person, so too may be the observance of a vow of ~continency.
59 2, 86 | Pontiff can disperse from its observance."~Aquin.: SMT SS Q[88] A[
60 2, 86 | by vow to ~the perpetual observance of chastity: thirdly, the
61 2, 90 | defined as being "immoderate observance of religion," according ~
62 2, 92 | needy elements?" says: "The observance of the Law, to which ~they
63 2, 92 | Para. 1/1~Reply OBJ 5: The observance of the Law during the time
64 2, 93 | means of lots, omens, or the observance of ~shadows. I doubt not
65 2, 94 | connection with ~any particular observance, but according to the will
66 2, 94 | accordance with ~a vain observance of the notary art, but according
67 2, 94 | idolatry, which authorized ~the observance of auguries, of lucky and
68 2, 94 | connection ~with any vain observance.~Aquin.: SMT SS Q[96] A[
69 2, 100 | 102] Out. Para. 1/2 - OF OBSERVANCE, CONSIDERED IN ITSELF, AND
70 2, 100 | ARTICLES)~We must now consider observance and its parts, the considerations
71 2, 100 | Para. 2/2~Under the head of observance there are three points of
72 2, 100 | of inquiry:~(1) Whether observance is a special virtue, distinct
73 2, 100 | other virtues?~(2) What does observance offer?~(3) Of its comparison
74 2, 100 | Thes. Para. 1/1~Whether observance is a special virtue, distinct
75 2, 100 | 1/1~OBJ 1: It seems that observance is not a special virtue,
76 2, 100 | objects. But the ~object of observance is not distinct from the
77 2, 100 | Rhet. ii) that "it is by observance that we pay worship and
78 2, 100 | excel in dignity. ~Therefore observance is not a distinct virtue
79 2, 100 | science and virtue. Therefore observance, ~whereby we pay worship
80 2, 100 | special justice. Therefore observance is not by ~itself a special
81 2, 100 | Invent. Rhet. ii) reckons observance along ~with the other parts
82 2, 100 | our so under piety we find observance, ~whereby worship and honor
83 2, 100 | way piety can be called ~observance by way of excellence, although
84 2, 100 | of excellence, although observance properly speaking is ~distinct
85 2, 100 | 1~Whether it belongs to observance to pay worship and honor
86 2, 100 | that it does not belong to observance to pay worship and ~honor
87 2, 100 | is ~unfitting to define observance as paying worship and honor
88 2, 100 | wherefore ~this belongs to observance also, since it is a part
89 2, 100 | placed over us. Therefore observance is unfittingly ~defined
90 2, 100 | subject to them." ~Therefore observance is not fittingly defined
91 2, 100 | Rhet. ii) that "it is by ~observance that we pay worship and
92 2, 100 | Thes. Para. 1/1~Whether observance is a greater virtue than
93 2, 100 | 1/1~OBJ 1: It seems that observance is a greater virtue than
94 2, 100 | whom worship is paid by observance is compared to a father
95 2, 100 | subject thereto. Therefore observance is a greater virtue than ~
96 2, 100 | common good. Therefore ~observance, whereby worship is paid
97 2, 100 | virtuous by the ~virtue of observance, as stated above (A[1],
98 2, 100 | A[1], ad 3). Therefore observance ~takes the first place after
99 2, 100 | This no longer ~belongs to observance, but to piety, which pays
100 2, 100 | this belongs properly to observance, as ~distinct from piety.
101 2, 100 | Therefore in comparing observance with piety we must ~needs
102 2, 100 | piety takes ~precedence of observance, inasmuch as it pays worship
103 2, 100 | worship does not pertain to observance, but to ~piety, as stated
104 2, 101 | Out. Para. 1/2 - PARTS OF OBSERVANCE AND ORDINARY VICE (QQ[103]-
105 2, 101 | now consider the parts of observance. We shall consider (1) ~
106 2, 101 | moreover, a species of observance, because by observance we ~
107 2, 101 | of observance, because by observance we ~honor all those who
108 2, 101 | thus it comprises piety and observance, and ~any similar virtue
109 2, 101 | is one of the species of observance, mentioned by Tully (De
110 2, 102 | contained, in a way, under ~observance; while in so far as it proceeds
111 2, 104 | worship our parents, and ~observance, whereby we worship persons
112 2, 118 | something, namely, the ~observance of the letter of the law.
113 2, 120 | Therefore the precept of the observance of the Sabbath is unfittingly ~
114 2, 120 | particular Divine works: but the observance of the Sabbath is ~representative
115 2, 120 | to the end of the Sabbath observance: ~since man abstains from
116 2, 120 | precept of the Sabbath ~observance. In like manner it is not
117 2, 120 | it is not contrary to the observance of the ~Sabbath to exercise
118 2, 120 | way are contrary to the observance of the Sabbath, in so far
119 2, 120 | for it is not against the ~observance of the Sabbath to eat and
120 2, 120 | is not ~contrary to the observance of the Sabbath: wherefore
121 2, 120 | OBJ 4: In the New Law the observance of the Lord's day took the ~
122 2, 120 | day took the ~place of the observance of the Sabbath, not by virtue
123 2, 120 | Christian people. For ~this observance is not figurative, as was
124 2, 120 | not figurative, as was the observance of the Sabbath ~in the Old
125 2, 120 | part of justice, so are observance, gratitude, ~and others
126 2, 122 | not consistent with Church observance, for ~we do not celebrate
127 2, 145 | would not insist on its observance if he were present. Hence
128 2, 145 | something ~incompatible with observance of the precept. Yet discretion
129 2, 145 | special obstacle to this observance.~Aquin.: SMT SS Q[147] A[
130 2, 147 | that matter wherein /the ~observance of the measure is most deserving
131 2, 152 | states (De Virgin. 8), the observance of chastity, by being directed
132 2, 152 | opposed to chastity for the observance of ~which certain persons
133 2, 168 | essentially an inducement to the ~observance of the Law presuppose the
134 2, 182 | perfection consists in the observance of the ~commandments or
135 2, 182 | perfection consists in the ~observance not of the commandments
136 2, 182 | Further, all are bound to the observance of the commandments, ~since
137 2, 182 | does not consist in the observance of the commandments, since ~
138 2, 182 | charity cannot precede the observance of the commandments, ~since
139 2, 182 | perfection consists in the observance of the precepts. ~Aquin.:
140 2, 182 | consists essentially ~in the observance of the commandments; wherefore
141 2, 182 | perfection consists in the ~observance of the counsels, all of
142 2, 182 | strictness of religious observance. If, however, the ~religious
143 2, 182 | orders is bound to regular observance to which ~persons in holy
144 2, 184 | 184], A[3]) the perfect ~observance of the precepts of charity
145 2, 184 | directly ordained ~for the observance of the vow of continence.
146 2, 185 | ecclesiastical duties, and the observance of the monastic rule in ~
147 2, 185 | are not exempt from the observance of precepts. Now manual ~
148 2, 186 | disposing oneself to the observance of each of them. For instance
149 2, 186 | the divine service, their ~observance of the essential vows of
150 2, 186 | should not be of stricter observance than ~those directed to
151 2, 187 | are not practiced in the observance of the ~commandments should
152 2, 187 | who are ~practiced in the observance of the commandments. For
153 2, 187 | who are practiced in the observance of the ~commandments.~Aquin.:
154 2, 187 | already ~practiced in the observance of the precepts.~Aquin.:
155 2, 187 | one be practiced ~in the observance of the precepts.~Aquin.:
156 2, 187 | practiced in the easier observance of the commandments. Therefore
157 2, 187 | ought not to pass to the ~observance of the counsels in religion,
158 2, 187 | of all ~practiced in the observance of the commandments.~Aquin.:
159 2, 187 | was not practiced in the ~observance of the commandments was
160 2, 187 | called by our Lord to the observance ~of the counsels. For it
161 2, 187 | to be ~practiced in the observance of the commandments before
162 2, 187 | who are practiced in the ~observance of the commandments should
163 2, 187 | he lied as to the perfect observance of ~this commandment. Hence
164 2, 187 | consists chiefly in the ~observance of the precepts of charity,
165 2, 187 | counsels conduces to the better observance of the precepts. The other ~
166 2, 187 | the intention the perfect ~observance of the precepts of charity
167 2, 187 | directed to the end. But the observance in a ~general way of the
168 2, 187 | versa. ~Hence the common observance of the precepts precedes
169 2, 187 | of the species. ~But the observance of the precepts apart from
170 2, 187 | counsels is directed to ~the observance of the precepts together
171 2, 187 | religious order if the observance is better. Hence in the
172 3, 25 | in accordance with the ~observance of the Church as practiced
173 3, 28 | His Mother; so also the ~observance of the counsels, which is
174 3, 37 | she ~wished to fulfil the observance of purification, not because
175 3, 37 | precept, but fulfilled the observance of purification of her own
176 3, 38 | Christ rather than to the observance of the Old Law.~Aquin.:
177 3, 46 | institutes of stricter ~observance. But those who do the like
178 3, 70 | the whole Law." But the ~observance of the Law was not promulgated
179 3, 70 | Para. 1/1~Reply OBJ 2: The observance of the Law was not to be
180 Suppl, 8 | that which hinders the observance of a Divine command ~cannot
181 Suppl, 12| every moral ~virtue is the observance of a mean. wherefore every
182 Suppl, 12| every act that implies the ~observance of a mean is formally an
183 Suppl, 27| detrimental to ~religious observance, because, as to the reward
184 Suppl, 45| marriage, namely obedience or observance of the ~rule. If, however,
185 Suppl, 86| as to knowledge and as to observance; ~thirdly that one should
186 Suppl, 93| perfection is added to the observance of the Decalogue, ~signified
187 Suppl, 93| who in addition to the observance of virginity are by the
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