Part, Question
1 1, 21 | in this world; which is ~unjust. Therefore not in every
2 1, 23 | 14). Now it would ~seem unjust that unequal things be given
3 1, 83 | claim it from them as from unjust ~possessors. For some of
4 1, 104 | then ~He would do something unjust. Therefore He cannot do
5 2, 42 | thwarted, or when it is unjust, ~because then it is more
6 2, 42 | instance that someone be unjust or slow."~Aquin.: SMT FS
7 2, 46 | to whom we ~are just or unjust: since vengeance is an act
8 2, 46 | to whom one is just or ~unjust.~Aquin.: SMT FS Q[46] A[
9 2, 47 | the motive of anger ~is an unjust slight, as stated above (
10 2, 47 | excellent a man is, the more unjust is a slight offered him
11 2, 66 | wherein it excludes not only unjust revenge, which is also ~
12 2, 72 | for adultery, which is the unjust appropriation of ~another'
13 2, 78 | says (Ethic. v, 9) that "an unjust ~action is not done as an
14 2, 78 | action is not done as an unjust man does it," i.e. through
15 2, 78 | 1: To do an action as an unjust man does, may be not only
16 2, 78 | may be not only to ~do unjust things through certain malice,
17 2, 87 | contemptuous [Vulg.: 'them that do unjust things'], and ~holdest Thy
18 2, 93 | OBJ 2: Further, nothing unjust can be derived from the
19 2, 93 | orderly." ~But some laws are unjust, according to Is. 10:1: "
20 2, 93 | reason, it is called ~an unjust law, and has the nature,
21 2, 93 | violence. ~Nevertheless even an unjust law, in so far as it retains
22 2, 94 | certain ~enactments which are unjust.~
23 2, 96 | by man are either just or unjust. If they be ~just, they
24 2, 96 | the other hand laws may be unjust in two ways: first, by being ~
25 2, 96 | 3~Secondly, laws may be unjust through being opposed to
26 2, 96 | true of a law that inflicts unjust hurt on ~its subjects. The
27 2, 97 | existing ~law is clearly unjust, or its observance extremely
28 2, 100 | no man should do anything unjust or evil, such precepts ~
29 2, 105 | that right, by framing ~unjust laws, and by degenerating
30 2, 105 | occasion of pronouncing unjust judgment, by forbidding
31 2, 108 | inclination of nature is an unjust command, forasmuch ~as it
32 2, 10 | to be judged before the unjust," ~i.e. unbelievers, "and
33 2, 10 | body. Therefore it ~is not unjust if Jewish children be taken
34 2, 13 | although a man ~is able to do unjust deeds, yet he cannot all
35 2, 13 | all at once do them as an ~unjust man does," viz. from choice.
36 2, 18 | for man, for instance, the unjust judge of whom we read ~(
37 2, 24 | 113): "I have hated the unjust." But David had ~perfect
38 2, 24 | good men do no works of the unjust: on ~the contrary, they
39 2, 24 | 1: The prophet hated the unjust, as such, and the object
40 2, 30 | coming from God, is He ~unjust because He apportions them
41 2, 30 | because "riches are not unjust save for those who are themselves
42 2, 30 | those who are themselves unjust, ~and put all their trust
43 2, 30 | etc., "He calls ~mammon unjust, because it draws our affections
44 2, 38 | upon the sheep, when any unjust ~and rapacious man oppresses
45 2, 55 | even if his sentence be unjust.~Aquin.: SMT SS Q[57] A[
46 2, 55 | man's will could not be unjust. Since then the "just" ~
47 2, 57 | Whether it is proper to the unjust man to do unjust deeds?~(
48 2, 57 | to the unjust man to do unjust deeds?~(3) Whether one can
49 2, 57 | Whether a man is called unjust through doing an unjust
50 2, 57 | unjust through doing an unjust thing?~Aquin.: SMT SS Q[
51 2, 57 | seem that a man is called unjust through doing an unjust ~
52 2, 57 | unjust through doing an unjust ~thing. For habits are specified
53 2, 57 | object of injustice is the unjust. Therefore a man should
54 2, 57 | doing a just thing, and unjust through doing an ~unjust
55 2, 57 | unjust through doing an ~unjust thing.~Aquin.: SMT SS Q[
56 2, 57 | power to do suddenly an ~unjust thing, and that a just man
57 2, 57 | capable of doing what is ~unjust than an unjust man. But
58 2, 57 | what is ~unjust than an unjust man. But this opinion would
59 2, 57 | unless it ~were proper to the unjust man to do what is unjust.
60 2, 57 | unjust man to do what is unjust. Therefore a man is to ~
61 2, 57 | Therefore a man is to ~be deemed unjust from the fact that he does
62 2, 57 | the fact that he does an unjust thing.~Aquin.: SMT SS Q[
63 2, 57 | Therefore whoever does an unjust ~thing, is said to be unjust.~
64 2, 57 | unjust ~thing, is said to be unjust.~Aquin.: SMT SS Q[59] A[
65 2, 57 | that "a man may do ~an unjust thing without being unjust."~
66 2, 57 | unjust thing without being unjust."~Aquin.: SMT SS Q[59] A[
67 2, 57 | that ~a man who does an unjust thing, is not unjust: first,
68 2, 57 | an unjust thing, is not unjust: first, on account of a ~
69 2, 57 | if a man do that which is unjust, without intending to do
70 2, 57 | without intending to do an unjust ~thing, for instance if
71 2, 57 | being unaware that it ~is unjust, properly speaking he does
72 2, 57 | properly speaking he does an unjust thing, not directly, but ~
73 2, 57 | materially that which is unjust: ~hence such an operation
74 2, 57 | Accordingly, to do what is unjust intentionally and by choice
75 2, 57 | choice is proper ~to the unjust man, in which sense the
76 2, 57 | man, in which sense the unjust man is one who has the habit ~
77 2, 57 | but a man may do what is unjust, unintentionally or through ~
78 2, 57 | easy for any man to do an unjust thing from ~choice, as though
79 2, 57 | possible for that which is ~unjust in itself either to be done
80 2, 57 | of ~the perfection on an unjust deed, in so far as what
81 2, 58 | is called "perverted" or "unjust": ~secondly, when a man
82 2, 58 | the natural right, it is unjust and has no binding force.
83 2, 58 | 1/2~Reply OBJ 2: Even as unjust laws by their very nature
84 2, 58 | judgment is not described as unjust, if he who ~judges lacks
85 2, 58 | therefore is it always unjust to judge by usurpation,
86 2, 58 | Wherefore even as it ~would be unjust for one man to force another
87 2, 58 | authority, so too it is unjust, if a man compels ~another
88 2, 58 | obligation, wherefore it is unjust for anyone to ~be judged
89 2, 59 | belongs to another is to do an unjust thing, it follows that secondly ~
90 2, 60 | re-establishes equality where an unjust ~taking has caused inequality.
91 2, 60 | whoever is cause of an ~unjust taking is bound to restitution.
92 2, 60 | with probability that the unjust ~taking resulted from such
93 2, 60 | When a man ~commands an unjust taking that does not follow,
94 2, 60 | restitution involves a sin of ~unjust detention which is opposed
95 2, 62 | Therefore it seems ~altogether unjust to kill sinners.~Aquin.:
96 2, 64 | thing unjustly: wherefore an unjust detention is ~included in
97 2, 64 | detention is ~included in an unjust taking.~Aquin.: SMT SS Q[
98 2, 64 | the spoil, ~are waging an unjust war, they are guilty of
99 2, 66 | OF MATTERS CONCERNING UNJUST ACCUSATION (FOUR ARTICLES)~
100 2, 66 | consider matters pertaining to unjust accusation. Under this ~
101 2, 66 | an accusation is rendered unjust by calumny, collusion or
102 2, 66 | accusation is not rendered unjust by ~calumny, collusion or
103 2, 66 | accusation is not always rendered unjust ~through being slanderous. ~
104 2, 66 | accusation is not ~rendered unjust by collusion.~Aquin.: SMT
105 2, 66 | not render an accusation unjust.~Aquin.: SMT SS Q[68] A[
106 2, 67 | if his appeal be declared unjust."~Aquin.: SMT SS Q[69] A[
107 2, 67 | whether his case be just or unjust." Hence the ~Apostle also
108 2, 67 | as a ~remedy against his unjust oppression, the law allows
109 2, 67 | on his part the fight is unjust, and consequently without
110 2, 68 | to deliver a man from an unjust ~death or any other penalty,
111 2, 68 | evidence might sometimes be unjust, since is written (Ex. ~
112 2, 68 | man from death, or from an unjust sentence which threatens
113 2, 68 | Para. 1/1~Reply OBJ 2: An unjust judgment is not a judgment,
114 2, 68 | false ~evidence given in an unjust judgment, in order to prevent
115 2, 69 | advocate sins by defending an unjust cause?~(4) Whether he sins
116 2, 69 | advocate sins by defending an unjust cause?~Aquin.: SMT SS Q[
117 2, 69 | not sin by defending an ~unjust cause. For just as a physician
118 2, 69 | skill, if he can defend ~an unjust cause. Now a physician is
119 2, 69 | praised, if he defends an unjust cause.~Aquin.: SMT SS Q[
120 2, 69 | not sin by defending an ~unjust cause, when once he has
121 2, 69 | for an advocate to use ~unjust means in defense of a just
122 2, 69 | laws), than to defend an unjust cause, since ~the former
123 2, 69 | not sin by ~defending an unjust cause.~Aquin.: SMT SS Q[
124 2, 69 | advocate by defending an unjust cause, helps the ungodly. ~
125 2, 69 | knowingly he defends an unjust cause, ~without doubt he
126 2, 69 | however, he defends an unjust cause unknowingly, thinking ~
127 2, 69 | who accepts service in an unjust ~cause, unjustly injures
128 2, 69 | is proceeding that it is ~unjust, he ought not to throw up
129 2, 75 | points of inquiry:~(1) Of unjust sales as regards the price;
130 2, 75 | more than its worth?~(2) Of unjust sales on the part of the
131 2, 75 | its worth, is in itself unjust and unlawful.~Aquin.: SMT
132 2, 75 | that a sale is not rendered unjust and unlawful ~through a
133 2, 75 | the truth, nor ~inflict an unjust injury on anyone, nor have
134 2, 75 | because he does that which is unjust materially, nor is his deed ~
135 2, 75 | materially, nor is his deed ~unjust, as shown above (Q[59],
136 2, 75 | thereof is fraudulent and unjust, especially as ~real gold
137 2, 75 | neither buying nor selling is unjust.~Aquin.: SMT SS Q[77] A[
138 2, 76 | usury for money lent is unjust in itself, because ~this
139 2, 76 | and so his exaction is unjust.~Aquin.: SMT SS Q[78] A[
140 2, 85 | the ~getting itself was unjust: such, for instance, are
141 2, 94 | comparisons, as in the case of the unjust ~judge who scarcely heard
142 2, 96 | one swears to something unjust.~Aquin.: SMT SS Q[98] A[
143 2, 98 | money as a means of removing unjust opposition, after one has
144 2, 102 | owes its ~origin to some unjust usurpation, it seems that
145 2, 102 | or if he commands what is unjust, his subjects are not ~bound
146 2, 104 | ungrateful and not merely ~unjust, unless I rejoice that what
147 2, 110 | rest of men, ~extortioners, unjust, adulterers, as also is
148 2, 113 | desires of his soul, and the unjust man is blessed. The ~sinner
149 2, 116 | covetousness consists in the unjust taking ~or retaining of
150 2, 116 | way, in making money by ~unjust means, whether by using
151 2, 116 | to be, not illiberal, but unjust.~
152 2, 120 | which is ~without truth, and unjust swearing, which is without
153 2, 124 | contrary, It is said of the unjust judge (Lk. 18:2) that "he ~
154 2, 134 | charity removes; fourthly, to unjust injury, which justice ~forbids.
155 2, 156 | object, ~as when one desires unjust revenge; and thus anger
156 2, 165 | for our own use, as from unjust ~possessors." Therefore
157 2, 186 | may be established for an unjust ~object. But as Isidore
158 2, 187 | with . . . '], ~with an unjust man concerning justice,"
159 3, 47 | yet He did not will the unjust action of the Jews. Consequently ~
160 3, 49 | anyone by reason of his unjust will ascribes ~to himself
161 3, 49 | deserve it, inasmuch ~as his unjust will is chastised thereby.
162 3, 68 | body. Therefore it ~is not unjust if the children of unbelievers
163 3, 69 | punished, and so it would be unjust to punish him. ~If, therefore,
164 3, 69 | by Baptism, it would be ~unjust, after Baptism, to hang
165 3, 89 | is right, God is not so unjust as to forget the ~few good
166 Suppl, 12| anger, lest it inflict an unjust ~injury on another, and
167 Suppl, 18| The Lord commended the unjust steward, forasmuch as he ~
168 Suppl, 21| being excommunicated. An ~unjust excommunication cannot deprive
169 Suppl, 21| erroneous. Therefore an unjust excommunication has no effect.~
170 Suppl, 21| feared whether it be just or unjust." Now ~there would be no
171 Suppl, 21| be no reason to fear an unjust excommunication if it did
172 Suppl, 21| An excommunication may be unjust for two reasons. First, ~
173 Suppl, 25| many have patiently borne unjust tribulations whereby a multitude
174 Suppl, 25| distance (which would appear unjust); ~moreover, seemingly,
175 Suppl, 62| equal reasons. Nor is this unjust for on ~either hand there
176 Suppl, 64| request for the debt, but ~an unjust exaction; and for this reason
177 Suppl, 67| this would seem altogether unjust, ~unless sufficient causes
178 Suppl, 67| divorce was proved to be unjust, and therefore could not
179 Suppl, 85| bore the sentence of an unjust judgment on Golgotha. Therefore
180 Suppl, 86| having sinned, and yet it is unjust for the demon to be over
181 Suppl, 96| happiness, it would seem unjust for it to be allowed to
182 Suppl, 96| written (1 Cor. 6:9): "The unjust shall not ~possess the kingdom
183 Suppl, 96| Now some Christians are unjust. Therefore ~Christians will
184 Appen1, 2| On the contrary, It were unjust that he who has triumphed
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