Part, Question
1 1, 6 | 2) Whether God is the supreme good?~(3) Whether He alone
2 1, 6 | 1/1~Whether God is the supreme good?~Aquin.: SMT FP Q[6]
3 1, 6 | seems that God is not the supreme good. For the supreme good ~
4 1, 6 | the supreme good. For the supreme good ~adds something to
5 1, 6 | compound thing: ~therefore the supreme good is a compound. But
6 1, 6 | Therefore God is not the supreme good.~Aquin.: SMT FP Q[6]
7 1, 6 | alone." But we use ~the word supreme in comparison with others,
8 1, 6 | comparison with others, as e.g. supreme heat is used ~in comparison
9 1, 6 | God cannot be called the ~supreme good.~Aquin.: SMT FP Q[6]
10 1, 6 | Para. 1/1~OBJ 3: Further, supreme implies comparison. But
11 1, 6 | God ~cannot be called the supreme good in relation to others.~
12 1, 6 | divine persons is "the supreme good, discerned by purified
13 1, 6 | answer that, God is the supreme good simply, and not only
14 1, 6 | therefore He is called the supreme good.~Aquin.: SMT FP Q[6]
15 1, 6 | Para. 1/1~Reply OBJ 1: The supreme good does not add to good
16 1, 6 | should be composition in the supreme good, but only ~that other
17 1, 6 | kind of ~comparison the supreme good implies.~Aquin.: SMT
18 1, 6 | absolute one, he said was the supreme good. And because good is ~
19 1, 11 | that God is "one" in the supreme ~degree.~Aquin.: SMT FP
20 1, 12 | should be raised up to the supreme of intelligible objects,
21 1, 14 | Reply OBJ 1: Although the supreme cause is necessary, the
22 1, 16 | Relig. xxxvi), "Truth is a supreme ~likeness without any unlikeness
23 1, 22 | type itself, seated in the Supreme Ruler; which ~disposeth
24 1, 22 | one which belongs to ~the supreme Deity, Who first and foremost
25 1, 25 | made manifest that God has supreme ~power, that He freely forgives
26 1, 26 | blessed. For ~God is the supreme good, as was said above (
27 1, 26 | that there should be many supreme goods, as also is ~clear
28 1, 26 | beatitude that it should be the supreme good, it seems ~that beatitude
29 1, 26 | regards its object, is the supreme good ~absolutely, but as
30 1, 26 | beatified creatures it is their ~supreme good, not absolutely, but
31 1, 27 | there is no diversity; but supreme simplicity. ~Therefore in
32 1, 27 | intelligence is the very supreme perfection of God (Q[14], ~
33 1, 28 | this by reason of God's ~supreme simplicity.~Aquin.: SMT
34 1, 28 | essence, wherein there is supreme unity and ~simplicity -
35 1, 29 | Scripture; as ~that He is the supreme self-subsisting being, and
36 1, 30 | Para. 1/1~Reply OBJ 3: The supreme unity and simplicity of
37 1, 34 | lx), "To speak is ~to the Supreme Spirit nothing but to see
38 1, 39 | same ~Trinity is a thing supreme."~Aquin.: SMT FP Q[39] A[
39 1, 39 | Vera Relig. 36), "is the supreme ~similitude of the principle
40 1, 39 | is, in the Son - there is supreme and primal life," etc.~Aquin.:
41 1, 49 | of evil?~(2) Whether the supreme good, God, is the cause
42 1, 49 | 3) Whether there be any supreme evil, which is the first
43 1, 49 | Thes. Para. 1/1~Whether the supreme good, God, is the cause
44 1, 49 | It would seem that the supreme good, God, is the cause
45 1, 49 | 1/1~Whether there be one supreme evil which is the cause
46 1, 49 | would seem that there is one supreme evil which is the cause ~
47 1, 49 | so is the other. But the ~supreme good is in nature, and is
48 1, 49 | Therefore, also, there is a supreme ~evil opposed to it as the
49 1, 49 | considered in relation to some supreme ~evil.~Aquin.: SMT FP Q[
50 1, 49 | Therefore we must seek for some supreme essential evil, ~which is
51 1, 49 | Therefore, we must suppose ~some supreme evil which is the "per se"
52 1, 49 | 1/1~On the contrary, The supreme good is the cause of every
53 1, 49 | But there cannot be a supreme evil; because, as was shown
54 1, 49 | potentiality, but not to the supreme good, who is pure act.~Aquin.:
55 1, 49 | reason of ~access to the supreme evil, in the same way as
56 1, 49 | reason of access to the supreme good.~Aquin.: SMT FP Q[49]
57 1, 62 | that which is seen; for the Supreme Truth is seen by all the ~
58 1, 62 | on to the vision of the Supreme Essence, it should be led ~
59 1, 62 | on in the same way to the supreme mode of vision, which is
60 1, 65 | to the causality of the supreme cause. Therefore no secondary ~
61 1, 39 | same ~Trinity is a thing supreme."~Aquin.: SMT FP Q[39] A[
62 1, 39 | Vera Relig. 36), "is the supreme ~similitude of the principle
63 1, 39 | is, in the Son - there is supreme and primal life," etc.~Aquin.:
64 1, 50 | of evil?~(2) Whether the supreme good, God, is the cause
65 1, 50 | 3) Whether there be any supreme evil, which is the first
66 1, 50 | Thes. Para. 1/1~Whether the supreme good, God, is the cause
67 1, 50 | It would seem that the supreme good, God, is the cause
68 1, 50 | 1/1~Whether there be one supreme evil which is the cause
69 1, 50 | would seem that there is one supreme evil which is the cause ~
70 1, 50 | so is the other. But the ~supreme good is in nature, and is
71 1, 50 | Therefore, also, there is a supreme ~evil opposed to it as the
72 1, 50 | considered in relation to some supreme ~evil.~Aquin.: SMT FP Q[
73 1, 50 | Therefore we must seek for some supreme essential evil, ~which is
74 1, 50 | Therefore, we must suppose ~some supreme evil which is the "per se"
75 1, 50 | 1/1~On the contrary, The supreme good is the cause of every
76 1, 50 | But there cannot be a supreme evil; because, as was shown
77 1, 50 | potentiality, but not to the supreme good, who is pure act.~Aquin.:
78 1, 50 | reason of ~access to the supreme evil, in the same way as
79 1, 50 | reason of access to the supreme good.~Aquin.: SMT FP Q[49]
80 1, 63 | that which is seen; for the Supreme Truth is seen by all the ~
81 1, 63 | on to the vision of the Supreme Essence, it should be led ~
82 1, 63 | on in the same way to the supreme mode of vision, which is
83 1, 66 | to the causality of the supreme cause. Therefore no secondary ~
84 1, 78 | immaterial, created by the ~supreme intellect, nothing prevents
85 1, 78 | which it derives from the ~supreme intellect, and whereby it
86 1, 92 | intelligent, like to the Supreme Wisdom.~Aquin.: SMT FP Q[
87 1, 93 | on" yet further "to the supreme good," that is, to God.~
88 1, 102 | is not ~fitting that the supreme goodness of God should produce
89 1, 102 | is, assimilation to the supreme good. Secondly, the effect
90 1, 102 | first he ascribes to ~the supreme god, who watches over heavenly
91 1, 104 | participates in a likeness to the ~Supreme Good, which is God; it follows
92 1, 104 | does He act ~against the supreme law; because He does not
93 1, 106 | who ~wills is first and supreme; and therefore the manifestation
94 1, 107 | For ~since the angels are supreme among creatures, it is evident
95 1, 107 | seen, some of whom are supreme, as the nobles; others are
96 1, 107 | these orders ought not to be supreme.~Aquin.: SMT FP Q[108] A[
97 1, 107 | Seraphim" excel in what is ~the supreme excellence of all, in being
98 1, 109 | philosophers asserted ~that the supreme bodies are moved locally
99 1, 111 | spirit is limited, yet the supreme Spirit, God, ~is not limited."~
100 2, 2 | since happiness ~is man's supreme good, it is incompatible
101 2, 2 | shun it; not because man's supreme ~good consists in power.~
102 2, 2 | therefore, happiness is man's supreme good, it seems that health
103 2, 2 | end: since man is not ~the supreme good. Therefore the last
104 2, 2 | happiness, which is the supreme good, consists in pleasure.~
105 2, 2 | follow that delight is the ~supreme and essential good, but
106 2, 2 | which is the essential and ~supreme good.~Aquin.: SMT FS Q[2]
107 2, 3 | Further, happiness is the supreme good. But it belongs to
108 2, 3 | belongs to God to ~be the supreme good. Since, then, there
109 2, 3 | then, there are not several supreme goods, it ~seems that happiness
110 2, 3 | Happiness is called man's supreme good, because it is the ~
111 2, 3 | attainment or enjoyment of the supreme good.~Aquin.: SMT FS Q[3]
112 2, 3 | For happiness ~is man's supreme perfection. Now each thing
113 2, 3 | Further, happiness is the supreme good. But good is the object
114 2, 4 | shall possess ~it all in the Supreme Fount of goodness.~Aquin.:
115 2, 5 | Further, Happiness is the supreme good. But nothing can surpass ~
116 2, 5 | nothing can surpass ~the supreme. Therefore one man's Happiness
117 2, 5 | Happiness is said to be the supreme good, inasmuch as it is ~
118 2, 5 | possession or enjoyment of the Supreme Good.~Aquin.: SMT FS Q[5]
119 2, 13 | through being ordained by the Supreme art. For which reason, too,
120 2, 19 | namely, God Whose power is supreme. Therefore ~the decision
121 2, 21 | human reason, while the supreme rule is the Eternal Law.
122 2, 22 | endowed with light in a supreme degree, to which ~the nearer
123 2, 22 | on approach to something ~supreme, but in receding from that
124 2, 22 | things that approach to the Supreme Perfection, i.e. ~to God,
125 2, 22 | more. Hence also, in the supreme, i.e. the ~apprehensive,
126 2, 34 | understood that which is the ~supreme good simply, i.e. the good
127 2, 34 | in which sense God is the Supreme Good; ~whereas we are speaking
128 2, 34 | be either God Who is ~the Supreme Good simply; or the enjoyment
129 2, 39 | better part: ~while the supreme evil is the greatest evil
130 2, 57 | happiness, i.e. God, Who is the supreme object of contemplation. ~
131 2, 59 | good to man; yet not ~his supreme good, because he can abuse
132 2, 66 | because wisdom considers the ~Supreme Cause, which is God, as
133 2, 66 | affairs, and wisdom about the ~Supreme Cause, it is impossible
134 2, 66 | prudence has no business with supreme matters which are ~the object
135 2, 66 | object of happiness, viz. the Supreme ~Intelligible. And if indeed
136 2, 66 | the proper effect of the Supreme Cause, ~which is God. And
137 2, 74 | sentence belongs to the ~supreme court, even as we see that
138 2, 91 | That Law which is ~the Supreme Reason cannot be understood
139 2, 93 | the eternal law, is the supreme type, as stated ~above (
140 2, 104 | direction of the sovereign as ~supreme judge.~Aquin.: SMT FS Q[
141 2, 4 | here does not stand for the supreme genus ~condivided with the
142 2, 5 | which consist in something supreme cannot ~be "more" or "less."
143 2, 5 | faith consists in something supreme, because it ~requires that
144 2, 7 | as an ~unfathomable and supreme good, separation from which
145 2, 16 | fact that it attains the supreme rule of human actions: ~
146 2, 23 | of the virtues, and the supreme love of the greatest good.
147 2, 23 | far as its object is the Supreme Good, and from this it follows ~
148 2, 38 | hands of those who hold the supreme authority."~Aquin.: SMT
149 2, 50 | the Eternal Reason is the supreme rule ~of all human rectitude.
150 2, 56 | Consequently there must be one supreme virtue essentially distinct
151 2, 65 | of ~lower degree and the supreme judge, i.e. the sovereign,
152 2, 65 | 1/1~Reply OBJ 2: God has supreme power of judging, and it
153 2, 79 | made all things, and has supreme dominion over all. ~Consequently
154 2, 79 | mind to be united to the Supreme Being it must ~be withdrawn
155 2, 92 | said that there is one supreme god, the cause of ~all things.
156 2, 92 | substances created by ~the supreme god. These they called "
157 2, 98 | against the will ~of the Supreme Lord. Wherefore he is suspended,
158 2, 105 | favor, while the ~third and supreme degree is when a man fails
159 2, 151 | man wrongs God ~Who is the Supreme Lord of our body. Hence
160 2, 152 | Divine Will, the first and supreme rule. Wherefore that which
161 2, 165 | sovereign truth, wherein supreme happiness ~consists.~Aquin.:
162 2, 178 | the contemplation of the supreme ~intelligible good.~Aquin.:
163 2, 182 | convicted of ~not loving the supreme Pastor." And it is a sign
164 3, 10 | grace in which Christ is ~supreme, than on the order of nature,
165 3, 15 | pertain ~to reason which is supreme in man, yet there are certain
166 3, 19 | Him, as to the ~first and supreme Lord. Nevertheless a glory
167 3, 25 | God in recognition ~of His supreme dominion, according to Dt.
168 3, 26 | Virgin-Mother of God and the supreme prerogative of ~her Son
169 3, 46 | Crucified, because He ~is the supreme desire of souls of good
170 3, 72 | completion is reserved to the ~supreme act or power; thus the preparation
171 3, 72 | to bishops, who possess supreme power in ~the Church: just
172 3, 75 | sacrament is the sign of supreme charity, and the uplifter
173 3, 84 | added in reference to the supreme authority of God, by the ~
174 3, Note| influence was not to be always ~supreme. That the mind of the Angelic
175 Suppl, 40| appointment should be made by the supreme minister, namely the bishop, ~
176 Suppl, 69| admixture of good, just as the supreme good is without any admixture
177 Suppl, 69| to beatitude which is a ~supreme good must be cleansed of
178 Suppl, 72| in the conflict. Yet the supreme will of their Maker is victorious
179 Suppl, 80| excess but are reduced to a supreme degree of equality, it would
180 Suppl, 86| governing all things with ~supreme justice: of which judgment
181 Suppl, 89| intellect attains to the supreme abstraction of any ~intelligible
182 Suppl, 92| than men ~to Christ as the supreme spirit. Therefore a spiritual
183 Suppl, 95| 2/2~Further, envy reigns supreme in the damned. Therefore
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