Part, Question
1 1, 12 | strengthened by the infusion ~of gratuitous light; and sometimes also
2 1, 38 | contains the idea of a ~gratuitous donation. Now, the reason
3 1, 38 | reason of donation being gratuitous is ~love; since therefore
4 1, 43 | sanctifying grace, but also by gratuitous grace, as by faith and ~
5 1, 43 | sanctifying grace, but a gratuitous grace. Therefore the divine
6 1, 43 | of prophecy and any other gratuitous graces. Hence ~gratuitous
7 1, 43 | gratuitous graces. Hence ~gratuitous grace is called the "manifestation
8 1, 38 | contains the idea of a ~gratuitous donation. Now, the reason
9 1, 38 | reason of donation being gratuitous is ~love; since therefore
10 1, 43 | sanctifying grace, but also by gratuitous grace, as by faith and ~
11 1, 43 | sanctifying grace, but a gratuitous grace. Therefore the divine
12 1, 43 | of prophecy and any other gratuitous graces. Hence ~gratuitous
13 1, 43 | gratuitous graces. Hence ~gratuitous grace is called the "manifestation
14 1, 87 | mind, whether natural or ~gratuitous, is nothing else than the
15 1, 93 | whether by a natural or by a ~gratuitous knowledge. Hence Augustine
16 1, 107 | to the angels are given gratuitous gifts according to the ~
17 1, 107 | distinguished ~according to the gratuitous gifts only, and not according
18 2, 51 | as is the case ~with all gratuitous virtues.~Aquin.: SMT FS
19 2, 66 | to refer to the ~gifts of gratuitous grace, which are not common
20 2, 68 | considered in one way as ~gratuitous graces, in so far, to wit,
21 2, 68 | already explained, as a gratuitous grace. This is ~clear from
22 2, 69 | those on whom we bestow our ~gratuitous bounty: hence it is written (
23 2, 98 | born of his ~seed: but of gratuitous election and vocation. Hence
24 2, 98 | that it was merely from gratuitous election ~that the patriarchs
25 2, 105 | owner. ~There was a purely gratuitous transfer: thus it is written (
26 2, 105 | the matter not only of ~gratuitous and absolute donations,
27 2, 105 | would no longer have been gratuitous. ~And especially was this
28 2, 109 | perfect nature man needs a gratuitous strength ~superadded to
29 2, 109 | without the addition of any gratuitous gift, though not ~without
30 2, 109 | But we must presuppose a gratuitous gift of God, Who ~moves
31 2, 109 | light of grace except by the gratuitous help of God moving him inwardly.~
32 2, 110 | to be an ~effect of God's gratuitous will in whoever is said
33 2, 110 | that man is aided by God's gratuitous ~will in two ways: first,
34 2, 110 | something, and in this way the gratuitous effect in man is ~not a
35 2, 110 | man is helped by God's gratuitous will, ~inasmuch as a habitual
36 2, 111 | is fittingly divided into gratuitous grace and ~sanctifying grace?~(
37 2, 111 | 4) Of the division of gratuitous grace;~(5) Of the comparison
38 2, 111 | between sanctifying and gratuitous grace.~Aquin.: SMT FS Q[
39 2, 111 | into sanctifying grace and gratuitous ~grace?~Aquin.: SMT FS Q[
40 2, 111 | into ~sanctifying grace and gratuitous grace. For grace is a gift
41 2, 111 | not to be divided against gratuitous grace.~Aquin.: SMT FS Q[
42 2, 111 | and this gift is ~called "gratuitous grace," since it is bestowed
43 2, 111 | grace adds to the notion of gratuitous grace ~something pertaining
44 2, 111 | pleasing ~to God. And hence gratuitous grace which does not do
45 2, 111 | grace is taken for God's gratuitous motion ~whereby He moves
46 2, 111 | Thes. Para. 1/1~Whether gratuitous grace is rightly divided
47 2, 111 | OBJ 1: It would seem that gratuitous grace is not rightly divided
48 2, 111 | by God, may be called a ~gratuitous grace. Now there are an
49 2, 111 | pleasing to God. Hence ~gratuitous graces cannot be contained
50 2, 111 | Para. 1/1~OBJ 2: Further, gratuitous grace is distinguished from
51 2, 111 | place faith amongst the gratuitous graces, especially ~since
52 2, 111 | to be placed amongst the ~gratuitous gifts.~Aquin.: SMT FS Q[
53 2, 111 | As was said above (A[1]), gratuitous grace is ordained to ~this,
54 2, 111 | teaching or persuading. Hence gratuitous grace ~embraces whatever
55 2, 111 | conferred upon us are called gratuitous graces, but only those that ~
56 2, 111 | these ~are here set down as gratuitous graces.~Aquin.: SMT FS Q[
57 2, 111 | enumerated here under the gratuitous graces, not ~as a virtue
58 2, 111 | are set down as special ~gratuitous graces.~Aquin.: SMT FS Q[
59 2, 111 | are not numbered among the gratuitous ~graces in the same way
60 2, 111 | are numbered ~amongst the gratuitous graces, inasmuch as they
61 2, 111 | that are placed in the gratuitous graces, since, as Augustine
62 2, 111 | Thes. Para. 1/1~Whether gratuitous grace is nobler than sanctifying
63 2, 111 | OBJ 1: It would seem that gratuitous grace is nobler than sanctifying ~
64 2, 111 | of one man alone, whereas gratuitous grace is ordained to the
65 2, 111 | stated above (AA[1],4). Hence gratuitous ~grace is nobler than sanctifying
66 2, 111 | only in himself; whereas by gratuitous grace a man works for ~the
67 2, 111 | perfection of others. Hence gratuitous grace is nobler than ~sanctifying
68 2, 111 | members of the Church, but gratuitous grace is the proper gift
69 2, 111 | members of the Church. Hence gratuitous grace is nobler than ~sanctifying
70 2, 111 | having enumerated the ~gratuitous graces adds: "And I shew
71 2, 111 | grace is more noble than gratuitous ~grace.~Aquin.: SMT FS Q[
72 2, 111 | with ~his last end, whereas gratuitous grace ordains a man to what
73 2, 111 | sanctifying ~grace is nobler than gratuitous grace.~Aquin.: SMT FS Q[
74 2, 111 | other is ordained to it. Now gratuitous grace is ordained to the ~
75 2, 111 | Para. 1/1~Reply OBJ 2: If gratuitous grace could cause a man
76 2, 111 | it would follow that the gratuitous grace was the nobler; even
77 2, 111 | object that is lit up. But by gratuitous grace a man cannot cause ~
78 2, 111 | dispositions towards it. Hence gratuitous ~grace needs not to be the
79 2, 114 | from God, than he who has gratuitous gifts as well as nature, ~
80 2, 114 | first in ~the nature of a gratuitous gift, and thus it is manifest
81 2, 114 | anyone merits a further gratuitous gift by virtue ~of the preceding
82 2, 4 | 1/1~OBJ 4: Further, the gratuitous graces and the fruits are
83 2, 4 | faith is numbered among the gratuitous graces (1 Cor. ~12:9) and
84 2, 4 | which is numbered among the gratuitous ~graces is lifeless faith.
85 2, 4 | without reason, since the ~gratuitous graces, which are mentioned
86 2, 4 | if we consider it ~as a gratuitous gift. We must, therefore,
87 2, 9 | knowledge is numbered among the gratuitous ~graces, which are not given
88 2, 22 | duty, or rather that of a gratuitous favor, as the Philosopher ~
89 2, 23 | not of natural, but of gratuitous gifts, ~for, according to
90 2, 23 | proportionate to the matter, and in gratuitous gifts, that glory is ~proportionate
91 2, 23 | 36. Now charity and other gratuitous gifts are bestowed on the ~
92 2, 29 | conferred as not due, is gratuitous, and in this respect is
93 2, 29 | is due before conferring gratuitous ~favors. But it is a man'
94 2, 43 | but belongs rather to the gratuitous graces, which the Holy Ghost ~
95 2, 45 | act. On the ~other hand gratuitous prudence is caused by divine
96 2, 50 | the Holy Ghost ~and the gratuitous graces seems to be that
97 2, 50 | should be numbered among ~the gratuitous graces rather than among
98 2, 50 | others, ~may be due to a gratuitous grace; but that a man be
99 2, 61 | as God sometimes bestows ~gratuitous graces on the less worthy.~
100 2, 76 | loan. Else if he wishes the gratuitous ~use of that thing in addition
101 2, 81 | from some grace, as from a gratuitous gift, ~since the very act
102 2, 98 | since they flow from the gratuitous will of God. Wherefore Our
103 2, 98 | their prayers; but by their gratuitous beneficence inspire the ~
104 2, 98 | latter bears a likeness to a gratuitous remuneration.~Aquin.: SMT
105 2, 102 | OBJ 3: Further, the more gratuitous the service the more is
106 2, 102 | does out of duty is not gratuitous. Therefore ~if a man were
107 2, 102 | 3: A thing may be deemed gratuitous in two ways. In one way
108 2, 104 | OBJ 3: Further, the more a gratuitous favor is continuous, the
109 2, 122 | the danger of death, so gratuitous fortitude strengthens man'
110 2, 131 | with loss ~of the habit of gratuitous virtue. Hence it is possible
111 2, 135 | habitual grace, but also the gratuitous help of God sustaining ~
112 2, 169 | Para. 1/4 - TREATISE ON GRATUITOUS GRACES (QQ[171]-182)~PERTAINING
113 2, 169 | reference to the various gratuitous graces, according to 1 Cor. ~
114 2, 169 | Para. 2/4~With regard to gratuitous graces, which are the first
115 2, 169 | prophecy is reckoned among the gratuitous graces. Now ~grace is something
116 2, 169 | differentiated from the ~other gratuitous graces.~Aquin.: SMT SS Q[
117 2, 170 | prophecy is reckoned among the gratuitous graces. But ~the gratuitous
118 2, 170 | gratuitous graces. But ~the gratuitous graces are from the Holy
119 2, 170 | Para. 1/1~Reply OBJ 2: The gratuitous graces are ascribed to the
120 2, 170 | For ~prophecy like other gratuitous graces is given for the
121 2, 174 | must now consider those gratuitous graces that pertain to speech,
122 2, 174 | knowledge of all languages by a gratuitous grace.~Aquin.: SMT SS Q[
123 2, 175 | Out. Para. 1/1 - OF THE GRATUITOUS GRACE CONSISTING IN WORDS (
124 2, 175 | We must now consider the gratuitous grace that attaches to words;
125 2, 175 | inquiry:~(1) Whether any gratuitous grace attaches to words?~(
126 2, 175 | Thes. Para. 1/1~Whether any gratuitous grace attaches to words?~
127 2, 175 | 1: It would seem that a gratuitous grace does not attach to
128 2, 175 | grace of words is not a gratuitous grace.~Aquin.: SMT SS Q[
129 2, 175 | Therefore there is no gratuitous grace connected with words.~
130 2, 175 | gift of the word is not a gratuitous grace. ~Aquin.: SMT SS Q[
131 2, 175 | knowledge are reckoned gratuitous graces, the word of faith
132 2, 175 | likewise be placed among the gratuitous graces.~Aquin.: SMT SS Q[
133 2, 175 | 1/2~I answer that, The gratuitous graces are given for the
134 2, 176 | 1) Whether there is a gratuitous grace of working miracles?~(
135 2, 176 | 1/1~Whether there is a gratuitous grace of working miracles?~
136 2, 176 | 1: It would seem that no gratuitous grace is directed to the
137 2, 176 | miracles does not belong to a gratuitous grace.~Aquin.: SMT SS Q[
138 2, 176 | 1/1~OBJ 2: Further, the gratuitous graces are from the Holy
139 2, 176 | miracles does not belong to a gratuitous grace.~Aquin.: SMT SS Q[
140 2, 176 | working of miracles" a gratuitous ~grace, any more than the "
141 2, 176 | if faith be ~reckoned a gratuitous grace, it is superfluous
142 2, 176 | working of signs as another gratuitous grace.~Aquin.: SMT SS Q[
143 2, 176 | says that among other ~gratuitous graces, "to another" is
144 2, 176 | salvation, to ~which purpose the gratuitous graces are directed. Now
145 2, 176 | of miracles belongs to a ~gratuitous grace.~Aquin.: SMT SS Q[
146 2, 176 | miracles which is ascribed to a gratuitous grace, ~is done by God's
147 3, 2 | nature stands in need of the ~gratuitous will of God in order to
148 3, 2 | against nature, even as gratuitous ~things, which are from
149 3, 7 | in Christ there were any gratuitous graces?~(8) Whether in Christ
150 3, 7 | Thes. Para. 1/1~Whether the gratuitous graces were in Christ?~Aquin.:
151 3, 7 | It would seem that the gratuitous graces were not in Christ.
152 3, 7 | grace and truth." But the gratuitous graces would ~seem to be
153 3, 7 | seem that there were no ~gratuitous graces in Christ.~Aquin.:
154 3, 7 | all of which pertain to gratuitous graces: since He ~is "the
155 3, 7 | fitting for Christ to have the gratuitous graces.~Aquin.: SMT TP Q[
156 3, 7 | Para. 1/1~OBJ 3: Further, gratuitous graces are ordained to the
157 3, 7 | Therefore not all the ~gratuitous graces were in Christ.~Aquin.:
158 3, 7 | FS, Q[3], AA[1],4), the gratuitous ~graces are ordained for
159 3, 7 | it is clear that all the gratuitous graces were most ~excellently
160 3, 7 | and exterior, so likewise gratuitous grace is ordained to ~certain
161 3, 7 | here means by grace the gratuitous will of God, ~bestowing
162 3, 7 | both take ~place by the gratuitous will of God without merits.~
163 3, 24 | temporal ~effect, which is some gratuitous gift of God. Therefore from
164 3, 24 | implies antecedence and gratuitous ~effect. And thus predestination
165 3, 24 | predestination by reason of its being gratuitous, ~we can say both that the
166 3, 27 | is the act ~of one of the gratuitous graces. Therefore she had
167 3, 37 | God always signify some gratuitous gift ~bestowed on them by
168 3, 46 | springs, denotes the depth of gratuitous grace." And, as Augustine ~
169 3, 69 | species. And therefore ~gratuitous gifts are bestowed on the
170 3, 89 | of the penitent. But ~the gratuitous virtues are not caused through
171 3, 89 | through Penance. Now all the gratuitous virtues flow from grace,
172 3, 89 | him who sins more a more "gratuitous" favor is vouchsafed by
173 Suppl, 12| satisfaction is not, since merit is gratuitous, while satisfaction ~answers
174 Suppl, 12| satisfaction, ~it becomes something gratuitous on the part of the agent,
175 Suppl, 14| congruity." Now since in all gratuitous givings, the ~primary reason
176 Suppl, 34| differing in natural and gratuitous gifts. But all men are one
177 Suppl, 35| not sanctifying ~grace but gratuitous grace is given to counteract
178 Suppl, 35| not by sanctifying but by gratuitous grace, of which ~it is said (
179 Suppl, 37| correspondence with the gratuitous graces which are indicated
180 Suppl, 37| of no account, for the ~gratuitous graces are not given, as
181 Suppl, 37| But this ~belongs to a gratuitous grace rather than to a sacramental
182 Suppl, 69| are able by the gifts of gratuitous grace to ~heal and work
183 Appen1, 2| the amount of the soul's ~gratuitous goodness is measured. Hence
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