Part, Question
1 1, 3 | the species), or by some exterior agent - as heat is caused
2 1, 3 | be caused either by some exterior agent or by its ~essential
3 1, 8 | import an act ~passing to an exterior object. In another sense
4 1, 14 | operation proceeds to the exterior effect, we treat ~first
5 1, 14 | operation as proceeding to ~the exterior effect. Now because to understand
6 1, 27 | proceeding forth to its exterior effect, as, for ~instance,
7 1, 27 | external matter, or to ~an exterior effect; which kind of procession
8 1, 34 | two things found in the exterior word - that ~is, the vocal
9 1, 34 | called a word: ~wherefore the exterior vocal sound is called a
10 1, 34 | anyone may ~also manifest by exterior signs. Therefore, although
11 1, 34 | God which passes into some exterior effect, as to create and
12 1, 34 | which does not pass into an exterior effect, ~but abides in the
13 1, 34 | action of God ~passing into exterior effect.~Aquin.: SMT FP Q[
14 1, 49 | accident: for ~instance, the exterior surrounding cold heats (
15 1, 49 | unless it is impeded by some exterior thing; and ~this amounts
16 1, 50 | accident: for ~instance, the exterior surrounding cold heats (
17 1, 50 | unless it is impeded by some exterior thing; and ~this amounts
18 1, 77 | vegetative part;~(3) The exterior senses;~(4) The interior
19 1, 77 | Para. 1/1~Whether the five exterior senses are properly distinguished?~
20 1, 77 | inaccurate to distinguish five exterior senses. But ~there are many
21 1, 77 | number and distinction of the exterior senses must ~therefore be
22 1, 77 | naturally immuted by the ~exterior sensible. Wherefore the
23 1, 77 | sensible. Wherefore the exterior cause of such immutation
24 1, 77 | to the diversity ~of that exterior cause are the sensitive
25 1, 77 | in addition to the proper exterior senses.~Aquin.: SMT FP Q[
26 1, 77 | apprehension when the proper and exterior sense suffices. But the
27 1, 77 | suffices. But the proper ~and exterior senses suffice for us to
28 1, 77 | such intentions, which the exterior sense does not perceive. ~
29 1, 77 | root and principle of the exterior senses.~Aquin.: SMT FP Q[
30 1, 80 | Para. 1/1~Reply OBJ 3: The exterior senses require for action
31 1, 80 | senses require for action exterior sensible ~things, whereby
32 1, 80 | apprehensive, do ~not require exterior things. Therefore they are
33 1, 90 | other animals in some of the exterior ~senses; thus of all animals
34 1, 90 | keep it from being hurt by exterior things; as we see in ~other
35 1, 92 | first the species of the exterior body; secondly, the act ~
36 1, 93 | first man was not impeded by exterior things from a clear ~and
37 1, 93 | the soul "passing from exterior things to concentrate its
38 1, 93 | movement of the soul from exterior things to ~itself, the soul'
39 1, 95 | as not to receive from ~exterior sources more or less advantage
40 1, 104 | principle may be caused ~by an exterior principle; and so to be
41 1, 106 | speaks to ~oneself; and exterior, whereby one speaks to another.
42 1, 106 | one speaks to another. But exterior speech ~takes place by some
43 1, 107 | seems to regard more the exterior ministrations; for he says
44 1, 110 | moved in many ways by the exterior principle, as above ~explained.~
45 1, 111 | contemplation is obscured by ~exterior occupation; because we give
46 1, 111 | contrary, regulates his ~exterior actions by intellectual
47 1, 111 | higher ranks fulfil ~no exterior service."~Aquin.: SMT FP
48 1, 112 | are ~they deprived of that exterior help granted by God to the
49 1, 116 | effects proceeding from an ~exterior principle, some proceed
50 1, 116 | principle, some proceed from the exterior principle alone; as ~the
51 1, 116 | proceed sometimes from an exterior principle, sometimes from
52 1, 116 | sick man, sometimes by an ~exterior principle, namely by the
53 1, 116 | we must ~remark that the exterior principle, art, acts, not
54 1, 116 | own research; and from an ~exterior principle, as is clear in
55 1, 116 | the teacher only brings exterior help as ~the physician who
56 1, 116 | suffice to work a change in exterior bodies, ~except by means
57 1, 116 | substance. Therefore it can move exterior bodies by its ~command.~
58 2, 6 | violence can prevent the exterior members from ~executing
59 2, 6 | compelled or violent is from an ~exterior principle. Consequently
60 2, 9 | the will is moved by an exterior principle?~Aquin.: SMT FS
61 2, 9 | is not moved by anything exterior. ~For the movement of the
62 2, 9 | will is not ~from anything exterior.~Aquin.: SMT FS Q[9] A[4]
63 2, 9 | cannot ~be moved by anything exterior.~Aquin.: SMT FS Q[9] A[4]
64 2, 9 | is not moved by anything exterior.~Aquin.: SMT FS Q[9] A[4]
65 2, 9 | the will can be something exterior, offered to the ~sense.
66 2, 9 | can be moved by something exterior.~Aquin.: SMT FS Q[9] A[4]
67 2, 9 | can be moved by something exterior. But in so far as it is
68 2, 9 | it to be moved by some ~exterior principle.~Aquin.: SMT FS
69 2, 9 | the instigation of some exterior ~mover, as Aristotle concludes
70 2, 9 | the will is moved by an ~exterior principle: for it is the
71 2, 9 | is to say, in ~so far as exterior bodies, which move the will,
72 2, 9 | in the same way as some exterior agent moves the will, as
73 2, 9 | and again, in so far as exterior bodies ~are moved in accordance
74 2, 9 | is moved by God alone, as exterior principle?~Aquin.: SMT FS
75 2, 9 | not moved by God alone as exterior ~principle. For it is natural
76 2, 9 | moved by an angel also, as exterior ~principle.~Aquin.: SMT
77 2, 9 | voluntary movement be from an exterior principle ~that is not the
78 2, 10 | moved of necessity by the exterior mover which is God?~Aquin.:
79 2, 10 | moved of necessity by the exterior mover which is God?~Aquin.:
80 2, 13 | this or that opinion. It is exterior action that is put in ~contradistinction
81 2, 19 | supervene in regard to the exterior action, which ~obstacles
82 2, 19 | the interior act and the exterior act of the ~will: since
83 2, 19 | intense, the interior ~or exterior act may be not so intense,
84 2, 19 | intensity of the interior or exterior ~act, may be referred to
85 2, 19 | goodness in the interior or exterior act does not depend on the
86 2, 20 | Para. 1/1~Reply OBJ 1: The exterior action is the object of
87 2, 20 | will is compared to the exterior action, as its efficient
88 2, 20 | cause, is the form of the exterior action.~Aquin.: SMT FS Q[
89 2, 22 | power, the principle of the exterior ~action: and this for the
90 2, 31 | exultation" is ~derived from the exterior signs of inward delight,
91 2, 35 | to be sought?~(7) Whether exterior pain is greater than interior?~(
92 2, 35 | from the apprehension of an exterior sense; and from the interior ~
93 2, 35 | to more objects than the exterior apprehension: ~because whatever
94 2, 35 | whatever things come under the exterior apprehension, come under ~
95 2, 35 | pleasure which ~is caused by an exterior apprehension, is called
96 2, 35 | pain which is caused by an exterior apprehension, is called
97 2, 35 | distinction of interior and exterior apprehension; although,
98 2, 35 | answer that, Interior and exterior pain agree in one point
99 2, 44 | 1/2~I answer that, Man's exterior actions are caused by the
100 2, 44 | is always apt to hinder exterior action, on account of the
101 2, 50 | 2~On the other hand the exterior apprehensive powers, as
102 2, 57 | 1: Work is of two kinds, exterior and interior. Accordingly ~
103 2, 57 | faculty, is concerned with exterior work, to which the speculative
104 2, 68 | reason in his ~interior and exterior actions. Consequently man
105 2, 71 | act, either interior or ~exterior - interior, as when a man
106 2, 71 | when he ~is bound to go - exterior, as when a man, at the very
107 2, 71 | all, whether interior or exterior, as when a man, at the time
108 2, 71 | case ~the act, interior or exterior, is accidental to the omission,
109 2, 71 | commanded by the ~will, e.g. the exterior actions of speech or operation.
110 2, 78 | act is the cause of the exterior act, and one sin is the ~
111 2, 87 | with anger or envy, or an exterior ~act, as is the case with
112 2, 91 | are hidden, but only of exterior acts which appear: and ~
113 2, 91 | because it directs not only exterior, but also ~interior acts; "
114 2, 100 | the interior passions and exterior actions. It is ~therefore
115 2, 102 | Para. 1/1~OBJ 9: Further, exterior consecration signifies interior
116 2, 103 | and charity. Consequently exterior worship had to be ~subject
117 2, 107 | thought to ~refer only to the exterior act: wherefore Our Lord
118 2, 108 | kingdom of God consists not in exterior, but ~only in interior acts,
119 2, 108 | prohibitions and ~commands about exterior deeds, but only about interior
120 2, 109 | We must now consider the exterior principle of human acts,
121 2, 109 | proportionate condition; but without exterior help it ~cannot be restored
122 2, 111 | But there is ~another, exterior act; and since it is commanded
123 2, 113 | justifying grace by the exterior rite of Baptism, or of any
124 2, 113 | is the very first, but in exterior movements the removal of
125 2, 26 | to appoint a mode to the exterior effect ~of charity, according
126 2, 26 | to ~my God"; whereas the exterior acts are as means to the
127 2, 27 | interior effects, (2) the exterior ~effects. As to the first,
128 2, 34 | vanquished heart, the very exterior itself shows how ~forcibly
129 2, 42 | by "the soul"; and the exterior executive power signified
130 2, 64 | competent to man in respect of exterior ~things. One is the power
131 2, 69 | of madmen and minors - or exterior, as in the ~case of the
132 2, 80 | we shall consider its exterior acts, which are secondary.
133 2, 81 | as the human mind excels exterior things, whether bodily ~
134 2, 82 | SS Q[84] Out. Para. 1/2 - EXTERIOR ACTS OF RELIGION (QQ[84]-
135 2, 82 | adoration, which consists in ~an exterior humbling of the body. And
136 2, 82 | import, it follows that exterior adoration is offered on
137 2, 82 | Para. 1/1~OBJ 2: Further, exterior adoration is directed to
138 2, 82 | existing everywhere. Therefore ~exterior adoration does not require
139 2, 115 | matter of liberality, while ~exterior money is the object of those
140 2, 116 | and consequently in the exterior taking and keeping of money, ~
141 2, 120 | necessary respecting the exterior worship that consists in
142 2, 120 | decalogue describes the exterior worship of God as the sign
143 2, 121 | Sometimes a person performs the exterior act of a virtue ~without
144 2, 139 | whatever pertains to the ~exterior. Therefore temperance is
145 2, 143 | seems to pertain ~rather to exterior conduct, according to 1
146 2, 178 | the soul's proceeding from exterior sensibles to ~the knowledge
147 3, 7 | itself does not need an exterior help. Therefore, since the ~
148 3, 7 | acts both ~interior and exterior, so likewise gratuitous
149 3, 7 | is ordained to ~certain exterior acts manifestive of the
150 3, 8 | senses, both interior and exterior, whereas in the other ~members
151 3, 8 | pre-eminence over the other ~exterior members; but the heart has
152 3, 8 | secondly, by a certain exterior ~guidance, inasmuch as by
153 3, 8 | head, man is guided in his exterior acts. Now the interior influx
154 3, 8 | Church, as regards their exterior guidance, can belong to ~
155 3, 8 | that passage in regard to ~exterior government; as a king is
156 3, 8 | interior influence and ~exterior governance, and thus Christ
157 3, 8 | stated (A[6]); or as regards exterior governance, and thus every
158 3, 8 | pervert some in his day by exterior ~persuasion; nevertheless
159 3, 13 | was incapable of making exterior bodies swerve from the course
160 3, 15 | pertain to the body, or to the exterior things that ~minister to
161 3, 15 | says ~(Ethic. i, 8), that exterior goods minister "organically"
162 3, 30 | a higher power than the exterior ~sense: but because the
163 3, 30 | drawn within a body, the exterior parts tremble. ~Secondly,
164 3, 46 | mitigated, and even the exterior suffering, from some ~consideration
165 3, 62 | produced by making use of exterior things. Now nothing ~hinders
166 3, 62 | we consider the use of exterior things. Consequently, the
167 3, 63 | a thing as regards the ~exterior sacrament, and a sacrament
168 3, 63 | protestation of faith ~expressed by exterior signs. Consequently, a character
169 3, 63 | purpose of marriage. Now the exterior ~worship to which a character
170 3, 64 | effect without conferring the exterior sacrament. ~Thus it is clear
171 3, 66 | especially in relation to ~the exterior members, is the head, wherein
172 3, 66 | senses, both interior ~and exterior, flourish. And therefore,
173 3, 68 | one confessing: whereas no exterior punishment is ~enjoined
174 3, 68 | first. But as none of the ~exterior parts of the body belong
175 3, 90 | not a sacrament, but only ~exterior penance which is perceptible
176 3, 90 | virtually, it belongs to exterior penance, ~inasmuch as it
177 Suppl, 5 | sorrow show itself in the exterior members: ~wherefore it is
178 Suppl, 37| exercising ~an act on an exterior matter, wherefore the character
179 Suppl, 88| will nevertheless be in exterior darkness, since even the
180 Suppl, 93| not in respect of the ~exterior infliction, but because
181 Suppl, 94| feet, and cast him into the exterior darkness." Commenting on
182 Suppl, 94| be described as cast into exterior darkness."~Aquin.: SMT XP
183 Appen1, 1| as fever or the ~like, or exterior as burning and so forth.
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