Part, Question
1 1, 16 | kind of logical being, ~apprehended, that is, by reason.~Aquin.:
2 1, 16 | said that being cannot be apprehended except ~under the notion
3 1, 16 | to mean that being is not apprehended, unless the idea of ~the
4 1, 16 | mean that being cannot be apprehended unless the idea of ~the
5 1, 16 | the idea of ~the true be apprehended also; and this is false.
6 1, 16 | But the true cannot be ~apprehended unless the idea of being
7 1, 16 | unless the idea of being be apprehended also; since being is ~included
8 1, 17 | the thing; but what is ~apprehended, is the truth of the intellect,
9 1, 17 | is that which is not as apprehended. To ~apprehend being, and
10 1, 18 | action through the form apprehended by sense. Hence ~such animals
11 1, 19 | have a like aptitude ~as apprehended through its intelligible
12 1, 50 | world but what could be apprehended ~by sense and imagination.
13 1, 55 | everything understood is apprehended by some likeness within ~
14 1, 57 | the images of bodies are apprehended, ~and by sensible vision,
15 1, 57 | faculty, knows everything apprehended by the five ~outward senses,
16 1, 58 | intelligible species, are apprehended as ~different intelligible
17 1, 58 | apprehension of anything newly ~apprehended it does not at once grasp
18 1, 58 | which, nevertheless, ~can be apprehended by various ways of knowing
19 1, 59 | follows that the good is apprehended by the intellect as something
20 1, 63 | because the good which is apprehended moves the appetite, whether ~
21 1, 70 | and ~power of the soul are apprehended through its operation, which
22 1, 76 | impossible for matter to be apprehended as hot, or as ~having quantity,
23 1, 76 | Therefore ~as matter is apprehended as perfected in its existence,
24 1, 51 | world but what could be apprehended ~by sense and imagination.
25 1, 56 | everything understood is apprehended by some likeness within ~
26 1, 58 | the images of bodies are apprehended, ~and by sensible vision,
27 1, 58 | faculty, knows everything apprehended by the five ~outward senses,
28 1, 59 | intelligible species, are apprehended as ~different intelligible
29 1, 59 | apprehension of anything newly ~apprehended it does not at once grasp
30 1, 59 | which, nevertheless, ~can be apprehended by various ways of knowing
31 1, 60 | follows that the good is apprehended by the intellect as something
32 1, 64 | because the good which is apprehended moves the appetite, whether ~
33 1, 71 | and ~power of the soul are apprehended through its operation, which
34 1, 75 | impossible for matter to be apprehended as hot, or as ~having quantity,
35 1, 75 | Therefore ~as matter is apprehended as perfected in its existence,
36 1, 77 | appetite" results from the form apprehended; this sort of appetite ~
37 1, 77 | moved towards something apprehended and absent. Therefore an
38 1, 77 | senses: yet, in the thing apprehended through the senses, the ~
39 1, 78 | things which are not actually apprehended, we must first ~of all consider
40 1, 78 | hence all such things are apprehended by ~the same power of sight.
41 1, 78 | of sight. Now, to a thing apprehended by the intellect, it ~is
42 1, 79 | 1/1~Reply OBJ 2: What is apprehended and what is desired are
43 1, 79 | in aspect: for a thing is apprehended as something ~sensible or
44 1, 79 | appetible object whether it be apprehended by the sense or by the ~
45 1, 79 | naturally moved by the thing apprehended: ~wherefore the apprehended
46 1, 79 | apprehended: ~wherefore the apprehended appetible is a mover which
47 1, 79 | Therefore, ~since what is apprehended by the intellect and what
48 1, 79 | the intellect and what is apprehended by ~sense are generically
49 1, 79 | the thing desired to be apprehended ~by the sense or the intellect;
50 1, 79 | appetite except as it is ~apprehended. Wherefore differences in
51 1, 79 | differences in the thing apprehended are of ~themselves differences
52 1, 79 | distinction of the things apprehended, as their ~proper objects.~
53 1, 79 | immaterial good, which is not ~apprehended by sense, such as knowledge,
54 1, 80 | very fact that the thing ~apprehended is in the one that apprehends:
55 1, 80 | desire ~things which are apprehended through the bodily senses.
56 1, 81 | 3: Further, as the thing apprehended by sense is the object of
57 1, 81 | sensitive appetite, so the thing apprehended by the intellect is the ~
58 1, 81 | called the will. But what ~is apprehended by the sense moves the sensitive
59 1, 81 | it seems that whatever is apprehended by the ~intellect moves
60 1, 81 | will, because the good ~apprehended by the intellect moves without
61 1, 83 | the knowledge of what is apprehended through that sense is ~wanting
62 1, 84 | man; but that humanity ~be apprehended without conditions of individuality,
63 1, 104 | the desirable ~object when apprehended. Therefore God moves as
64 1, 104 | apprehension. But He cannot be apprehended except by the intellect,
65 1, 104 | moves as being desired and apprehended by ~that which is moved;
66 1, 110 | in one way - by the good apprehended by the intellect. Hence
67 1, 110 | the cause why anything be apprehended as an ~appetible good, so
68 2, 2 | For it results from a good apprehended by sense, which is a power
69 2, 2 | pertaining to the ~body, and apprehended by sense, cannot be man'
70 2, 2 | bodily delight through being apprehended by sense, is not ~man's
71 2, 5 | he knows not; since the apprehended good is the object of the ~
72 2, 6 | sensible, which, on being apprehended, moves the appetite. Thus
73 2, 6 | voluntary; inasmuch as, having apprehended the end, a man can, from ~
74 2, 6 | nature, nevertheless is ~apprehended as something good and suitable
75 2, 8 | the will, follows from an apprehended ~form. Therefore, just as
76 2, 8 | tends to a good which is ~apprehended. Consequently, in order
77 2, 8 | very truth, but that it be ~apprehended as good. Wherefore the Philosopher
78 2, 8 | in so far as they ~are apprehended, are beings. Accordingly,
79 2, 8 | like are ~beings, they are apprehended under the aspect of good;
80 2, 9 | since the good itself is apprehended under a ~special aspect
81 2, 9 | above (A[1]), that which is apprehended as good ~and fitting, moves
82 2, 10 | only by the universal good ~apprehended by the reason, but also
83 2, 10 | reason, but also by good apprehended by sense. ~Wherefore he
84 2, 13 | object of the will is the apprehended good, we ~must judge of
85 2, 13 | will according as it is apprehended. And ~so, just as sometimes
86 2, 13 | tends to something which is apprehended as ~good, and yet is not
87 2, 13 | sometimes made of ~something apprehended as possible to the chooser,
88 2, 13 | is Happiness, cannot be apprehended by the reason as an evil,
89 2, 15 | appetitive movement to the ~apprehended end has not the nature of
90 2, 17 | But some things which are apprehended do not ~convince the intellect
91 2, 17 | sensitive appetite is ~something apprehended by sense or imagination.
92 2, 19 | to the particular good, apprehended by the sensitive power.
93 2, 19 | that is not previously ~apprehended by reason.~Aquin.: SMT FS
94 2, 19 | according as it is accidentally apprehended by reason as ~something
95 2, 19 | accidentally, through being apprehended as such by the reason. In
96 2, 19 | in itself, or that it be apprehended as evil. But ~in order for
97 2, 19 | we ~know not: since the apprehended good is the object of the
98 2, 19 | universal the aspect of the apprehended good, the more universal ~
99 2, 19 | universe is that which is apprehended by God, Who is the ~Maker
100 2, 20 | will by the reason, as good apprehended and ~ordained by the reason:
101 2, 23 | sensible good or evil, simply apprehended as such, ~which causes pleasure
102 2, 26 | to wisdom, which is not ~apprehended by the senses. Therefore
103 2, 27 | the appetite, except as ~apprehended. And therefore love demands
104 2, 29 | appetite with that which is apprehended as ~suitable; while hatred
105 2, 29 | appetite from that which is ~apprehended as repugnant and hurtful.
106 2, 29 | Just as a thing may be apprehended as good, when it is not ~
107 2, 29 | good; so a thing may be apprehended as evil, whereas it is not ~
108 2, 29 | and the same thing being ~apprehended by one as good, by another
109 2, 30 | pleasurable because it is apprehended as ~suitable to the animal:
110 2, 30 | animal appetite, once it is apprehended. And in ~this way there
111 2, 30 | object of the appetite is the apprehended ~good. Hence diversity of
112 2, 30 | according as a thing is apprehended as suitable, either by ~
113 2, 30 | because it is finite as apprehended. For it cannot be apprehended
114 2, 30 | apprehended. For it cannot be apprehended as ~infinite, since the
115 2, 31 | appetite of the soul is an ~apprehended good, diversity of apprehension
116 2, 32 | pleasurable unless they were apprehended as possessed. For as the ~
117 2, 32 | therefore a thing cannot be apprehended all at once as a whole,
118 2, 35 | because contraries, as apprehended by the mind, are not ~contrary,
119 2, 35 | inward sorrow arises from the apprehended likeness of a contrary. ~
120 2, 35 | appetite; and whatever is apprehended by sense may be ~apprehended
121 2, 35 | apprehended by sense may be ~apprehended by imagination and reason,
122 2, 35 | pain is not caused by the apprehended likeness of a ~thing: for
123 2, 35 | not inwardly pained by the apprehended likeness ~itself, but by
124 2, 35 | all the more perfectly apprehended by means of its likeness,
125 2, 36 | and even a ~privation, as apprehended, has the aspect of a being,
126 2, 36 | The loss itself of good is apprehended as an evil, just as ~the
127 2, 36 | as ~the loss of evil is apprehended as a good: and in this sense
128 2, 40 | to various aspects of the apprehended object. For the ~apprehension
129 2, 42 | not feared if it be not apprehended as ~future: but if evil
130 2, 42 | that is corruptive, be apprehended as near ~at hand, and yet
131 2, 43 | object of ~pleasure is good apprehended as suitable and conjoined:
132 2, 43 | good becomes suitable or is apprehended as such.~Aquin.: SMT FS
133 2, 43 | the fact that the cause apprehended as ~harmful is powerful,
134 2, 44 | repel, and because they ~are apprehended as near to us, as stated
135 2, 55 | that we apprehend, is not apprehended with the notion of white ~
136 2, 60 | passions, according as it is apprehended by sense, ~imagination,
137 2, 62 | loving, unless that thing be apprehended by ~the sense or by the
138 2, 64 | Body Para. 2/3~Now truth apprehended by our intellect, if we
139 2, 67 | the object of love is good apprehended. Since therefore the apprehension ~
140 2, 74 | as soon as he had ~thus apprehended it, before he has had time
141 2, 76 | its object is the good ~apprehended. Therefore ignorance cannot
142 2, 77 | s object, which is ~good apprehended by reason. Because the judgment
143 2, 80 | object, inasmuch as the apprehended appetible is ~said to move
144 2, 80 | Reply OBJ 2: That which is apprehended by the senses or the imagination ~
145 2, 84 | appetibility, ~merely through being apprehended, viz. the excellence of
146 2, 94 | in those things that are apprehended ~universally. For that which,
147 2, 94 | inclination, are naturally apprehended by reason as being good,
148 2, 4 | except in so far as it is apprehended by the ~intellect. Hence,
149 2, 7 | movements is ~the good or evil apprehended: and consequently the principle
150 2, 7 | appetite, in so far as the apprehended good moves ~the appetite.~
151 2, 16 | is ~possible for it to be apprehended by a man, and it is in this
152 2, 23 | sensitive appetite is a good apprehended by sense, whereas ~the object
153 2, 23 | according as it can be apprehended by the ~intellect. Now the
154 2, 32 | motion save by something ~apprehended. Now God can be apprehended
155 2, 32 | apprehended. Now God can be apprehended by man in two ways; first,
156 2, 32 | true in so far as God is apprehended as ~the cause of such effects
157 2, 34 | happen that another's good is apprehended as one's own evil, and in
158 2, 96 | will, whose object is the ~apprehended good. Wherefore if the false
159 2, 96 | Wherefore if the false be apprehended as true, it will ~be materially
160 2, 96 | If ~something false be apprehended as false, it will be false
161 2, 96 | If that which is true be apprehended as false, it will be ~materially
162 2, 121 | that are ~unpleasant as apprehended by the soul - for instance,
163 2, 142 | ability: wherefore it is not apprehended as ~fearful, and for this
164 2, 143 | moves the appetite is an apprehended good. ~Now if a thing is
165 2, 143 | beautiful as soon as it is apprehended, ~it is taken to be something
166 3, 15 | hurtful or evil ~interiorly, apprehended by the reason or the imagination,
167 3, 24 | nature in reality, can be apprehended either as under that form ~
168 3, 24 | to Him as ~understood or apprehended to exist in human nature,
169 3, 46 | from its interior powers, apprehended most ~vehemently all the
170 3, 62 | agent in so far as it is apprehended and desired by him. On the ~
171 3, 62 | which, inasmuch as it was apprehended by the mind, was able to ~
172 Suppl, 70| so far, to wit, as it is apprehended as something ~hurtful, and
173 Suppl, 70| be distressed unless it apprehended the ~fire as hurtful to
174 Suppl, 70| it: wherefore the fire as apprehended is the proximate ~cause
175 Suppl, 70| far as the thing seen is apprehended as hurtful, not that it
176 Suppl, 79| urine. And since God is apprehended by the saints as the type
177 Suppl, 87| pleasure when they ~are apprehended, but it is impossible for
178 Suppl, 87| give pleasure when it is apprehended. Therefore since God ~is
179 Suppl, 87| Augustine applies when the thing apprehended ~previously by the intellect
180 Suppl, 89| know things which cannot be apprehended ~corporeally.~Aquin.: SMT
181 Suppl, 95| is moved by good or evil apprehended. Now ~God is apprehended
182 Suppl, 95| apprehended. Now ~God is apprehended in two ways, namely in Himself,
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