Part, Question
1 1, 51 | presented themselves before women, and have sought and ~procured
2 1, 52 | presented themselves before women, and have sought and ~procured
3 1, 98 | in the primitive state, women would have been born?~Aquin.:
4 1, 98 | Therefore in that state women would not have been born.~
5 1, 98 | there was no need for women to be born.~Aquin.: SMT
6 1, 107 | among them that are born of women" (Mt. ~11:11). Hence the
7 1, 116 | occurs ~mostly in little old women, according to the above
8 2, 100 | commenting on Lev. 26:26, "Ten women ~shall bake your bread in
9 2, 102 | written (Jer. ~7:18): "The women knead the dough, to make
10 2, 102 | considered unclean; and, again, women suffering from a flow of
11 2, 102 | the gods. Even ~now some women let down uncovered vessels
12 2, 102 | in the worship of Mars, women put on men's ~armor; while,
13 2, 102 | worship of Venus men donned women's ~attire. The second reason
14 2, 105 | the holding of property by women, as the Philosopher says (
15 2, 105 | Law did not prescribe that women should succeed to ~their
16 2, 105 | by providing that those women who succeeded to their ~
17 2, 105 | advantage of victory, by sparing women ~and children, and by not
18 2, 105 | prohibition regarded men and not women, ~who are not competent
19 2, 105 | God's people; whereas the women and ~children were spared.
20 2, 105 | allow them to ~marry captive women from strange nations (Dt.
21 2, 105 | forbade them to marry certain women; to wit, women of strange ~
22 2, 105 | marry certain women; to wit, women of strange ~nations, through
23 2, 105 | forbade them to marry strange women on account of ~the danger
24 2, 2 | among them that are born of women, a greater than" ~he. Now
25 2, 26 | than to be loved: for "some women," as the Philosopher ~observes (
26 2, 62 | the case of certain holy women, who at the time of persecution ~
27 2, 68 | children, imbeciles and women, or to personal feeling,
28 2, 80 | while in simple souls and women devotion abounds ~by repressing
29 2, 122 | persecution certain holy women, in order to escape from
30 2, 122 | the memory of those holy women [*Cf. Q[64], A[1], ad 2]."~
31 2, 122 | Further, we read of certain women as commended for despising ~
32 2, 136 | temperament. This is how women are compared to men, as
33 2, 140 | food, or the adornment ~of women. And though children do
34 2, 147 | ourselves"; and (1 Tim. 2:9): ~"Women . . . in decent apparel,
35 2, 147 | says (1 Tim. 3:11): "The women in like ~manner, chaste . . .
36 2, 147 | requisite in the young and ~in women, because concupiscence of
37 2, 147 | heat of youth, while in women there is not sufficient ~
38 2, 147 | among the ancient Romans women drank ~no wine. Secondly,
39 2, 149 | heights as the ~fondling of women, and those bodily contacts
40 2, 150 | the flesh, even of those ~women who in these times seek
41 2, 150 | with widows and married ~women.~Aquin.: SMT SS Q[152] A[
42 2, 152 | intercourse with harlots, women, namely, who are no ~longer
43 2, 152 | of ~abducting or seducing women, should not have those women
44 2, 152 | women, should not have those women in marriage, ~although they
45 2, 152 | the various conditions of women.~Aquin.: SMT SS Q[154] A[
46 2, 152 | the ~various conditions of women with whom a man has unlawful
47 2, 152 | sexual intercourse with women related ~by consanguinity
48 2, 154 | says (Ethic. vii, 5) that women are not described either
49 2, 154 | the ~Philosopher speaks of women as though they had not the
50 2, 154 | contrary happens in some women. Hence he states that ~"
51 2, 154 | that ~"we do not describe women as being continent, because
52 2, 154 | for the same reason as in women. ~And these results are
53 2, 162 | to death (A[1]). But all "women's ~conceptions" are not "
54 2, 167 | outward ~apparel?~(2) Whether women sin mortally by excessive
55 2, 167 | Whether the adornment of women is devoid of mortal sin?~
56 2, 167 | seem that the adornment of women is not devoid of mortal ~
57 2, 167 | sin. Now the adornment of women is contrary to a precept
58 2, 167 | Pt. 3:3): "Whose," namely women's, "adorning, ~let it not
59 2, 167 | Therefore the adornment of women cannot be devoid of mortal
60 2, 167 | but also wives and all women without exception, ~should
61 2, 167 | Therefore the adornment of women is not ~devoid of mortal
62 2, 167 | the excessive adornment of women is a mortal ~sin.~Aquin.:
63 2, 167 | regards the adornment of women, we must bear in mind ~the
64 2, 167 | Body Para. 3/3~But those women who have no husband nor
65 2, 167 | that it is unbecoming ~for women though married to uncover
66 2, 167 | does not forbid married women to adorn ~themselves in
67 2, 167 | occasion of sin with other women. Hence the Apostle says (
68 2, 167 | Apostle says (1 Tim. 2:9): ~"Women . . . in ornate [Douay: '
69 2, 167 | given to understand that women are not ~forbidden to adorn
70 2, 167 | Cyprian is speaking of women painting themselves: this
71 2, 167 | authority. Accordingly, since ~women may lawfully adorn themselves,
72 2, 172 | among them that are born of women, a greater than John the
73 2, 175 | knowledge is becoming to ~women?~Aquin.: SMT SS Q[177] A[
74 2, 175 | knowledge ~is becoming even to women. For teaching is pertinent
75 2, 175 | this grace is becoming to women.~Aquin.: SMT SS Q[177] A[
76 2, 175 | But prophecy is granted to women, as we read of Deborah (
77 2, 175 | one to another." Now some women receive the ~grace of wisdom
78 2, 175 | the word is ~becoming to women.~Aquin.: SMT SS Q[177] A[
79 2, 175 | says (1 Cor. 14:34): "Let women keep ~silence in the churches,"
80 2, 175 | word is not becoming to women.~Aquin.: SMT SS Q[177] A[
81 2, 175 | word may be becoming to women; in another way, publicly, ~
82 2, 175 | this is not permitted to ~women. First and chiefly, on account
83 2, 175 | natural sex, as it is with women, but of some thing ~supervening
84 2, 175 | Thirdly, because as a rule women are not perfected in wisdom,
85 2, 175 | various conditions. Hence women, if ~they have the grace
86 2, 184 | height as the ~fondling of women, and those bodily contacts
87 3, 7 | written (Is. 4:1): "Seven women shall take hold ~of one
88 3, 25 | Wherefore the angel said to the women (Mk. 16:6): "You seek Jesus
89 3, 28 | cross of Christ - "many women afar off, who had followed
90 3, 28 | was in force both men and women were bound to attend to
91 3, 30 | 1 Cor. 14:34,35): "Let women keep silence in the churches . ~. .
92 3, 30 | Blessed art thou among women."~Aquin.: SMT TP Q[30] A[
93 3, 30 | reason had many ~barren women borne children, that the
94 3, 31 | 1:3: "None of the holy women are ~mentioned in the Saviour'
95 3, 31 | makes no mention of these women. But he does mention Juda'
96 3, 31 | despise not yourselves, women; the Son of ~God was born
97 3, 31 | to the matter which other women supply for the conception
98 3, 31 | the same nature as other ~women, it follows that she had
99 3, 31 | flesh and bones in other women are actual parts of the
100 3, 35 | was there, no officious women interfered. She was both
101 3, 36 | known both to ~men, and to women - namely, to Anna - so as
102 3, 38 | among them that are born of women a greater than ~John the
103 3, 40 | Lk. 8:2,3) that certain women ~followed Christ and "ministered
104 3, 40 | was it thought ~wrong for women, following the ancient tradition
105 3, 46 | Jews; from men and from women, as is ~clear from the women
106 3, 46 | women, as is ~clear from the women servants who accused Peter.
107 3, 51 | Hence it is said of the ~women that "when it was yet dark"
108 3, 53 | written (Mk. 16:2) that ~"the women come to the sepulchre, the
109 3, 53 | according to Heb. 11:35: "Women received their dead ~raised
110 3, 55 | and this is unbecoming in women, according to 1 Cor. 14:
111 3, 55 | according to 1 Cor. 14:34: ~"Let women keep silence in the churches":
112 3, 55 | manifested first of all to the women and afterwards to ~mankind
113 3, 55 | suffer ~no hurt; but if women burn with greater charity,
114 3, 55 | Divine vision: because the women whose love for ~our Lord
115 3, 55 | Resurrection: first "to ~the women at the sepulchre; secondly
116 3, 55 | repeated the same to the ~women after the Resurrection:
117 3, 55 | that he was seen after the women had ~entered the tomb; and
118 3, 55 | the Resurrection to the ~women, as is seen in all the Evangelists:
119 3, 55 | Him, when with the other women, she "'came up and took
120 3, 55 | to have been seen by the women, according to both ~Matthew
121 3, 66 | baptized, both men and women." Therefore now also can
122 3, 66 | among them ~that are born of women, a greater than John the
123 3, 67 | having charge of souls. But women ~are not qualified for this;
124 3, 67 | admonish you, both men and women, who have raised ~children
125 3, 72 | strengthened for the combat." But women are incompetent to ~combat,
126 3, 72 | Therefore neither should ~women receive this sacrament.~
127 3, 72 | and consequently ~slaves, women, old men, and boys are debarred
128 3, 72 | In ~God's eyes even women fight, for many a woman
129 3, 72 | sacrament should be ~given to women. ~Aquin.: SMT TP Q[72] A[
130 3, 72 | more vigor in men than in women, according to Prov. 31:10: "
131 3, 79 | of Thy servants, men ~and women . . . for whom we offer,
132 3, 80 | What hast thou to do ~with women, thou that speakest familiarly
133 3, 83 | written (Mk. 16:1) ~that "the women came to the tomb, the sun
134 Suppl, 19| 1 Cor. ~14:34). But some women (abbesses, for instance,
135 Suppl, 19| of the keys is allowed to women, ~such as the right to correct
136 Suppl, 19| the right to correct other women who are under them, on account ~
137 Suppl, 22| among men that are born of women." Now ~Paul excommunicated
138 Suppl, 28| penance should be imposed on women?~Aquin.: SMT XP Q[28] A[
139 Suppl, 28| his ~former dignity. Hence women after doing penance for
140 Suppl, 28| penance should be imposed on women and clerics, and ~whether
141 Suppl, 28| should not be imposed on women. ~Because, when this penance
142 Suppl, 28| can be imposed on men and women; but not on clerics, for ~
143 Suppl, 32| men, ~and in the navel in women, according to Job 40:11: "
144 Suppl, 39| was sometimes ~granted to women, as may be gathered from
145 Suppl, 39| authority is entrusted to women in the New Testament, as
146 Suppl, 39| from 1 Cor. 14:34, "Let women keep silence in the ~churches."]~
147 Suppl, 39| tonsure is not ~befitting to women according to 1 Cor. 11.
148 Suppl, 39| of the danger of men and ~women living together. But Debbora
149 Suppl, 41| becoming to men, others to women. ~Wherefore nature inculcates
150 Suppl, 44| chiefly ~devolves on the women; or into "matrem muniens,"
151 Suppl, 47| the wickedness of those women, ~and because the seed of
152 Suppl, 52| not traced through the ~women but through the men. Therefore
153 Suppl, 55| has ~connection with two women can marry neither of them,
154 Suppl, 55| a man marry one of these women, the ~other does not contract
155 Suppl, 55| marry successively ~two women known by one man.~Aquin.:
156 Suppl, 56| reason it is not conferred on women, ~and consequently no impediment
157 Suppl, 58| more frigid than man. But ~women are not debarred from marriage.
158 Suppl, 58| is equally related to all women. Therefore a ~spell cannot
159 Suppl, 58| and the twelfth year in women: but since the ordinances
160 Suppl, 60| law in relation to other women: wherefore if he ~should
161 Suppl, 62| there is greater frailty in women than in men, ~for which
162 Suppl, 62| is a passion proper to ~women," and the Philosopher says (
163 Suppl, 62| that "properly speaking ~women are not said to be continent
164 Suppl, 62| their desires. Therefore ~women are rather to be spared
165 Suppl, 62| danger of this in men than in women, the ~husband was allowed
166 Suppl, 62| which is exceeded, for in ~women the humors are more abundant,
167 Suppl, 64| issue is that to ~which women are subject at stated periods
168 Suppl, 65| get children of several women, by causing them ~to be
169 Suppl, 65| according to the ancient laws women used to be sentenced to
170 Suppl, 65| towards his wife. For these women were wives as ~to the principal
171 Suppl, 65| Jacob born of bond ~and free women inherited, as Augustine
172 Suppl, 66| fornication with several women gives ~more evidence of
173 Suppl, 66| fornication with ~several women would become irregular:
174 Suppl, 66| his flesh among several women by fornication or adultery. ~
175 Suppl, 66| contracted marriage with several women either in law or in fact, ~
176 Suppl, 66| his flesh among ~several women. Therefore irregularity
177 Suppl, 66| his flesh among ~several women.~Aquin.: SMT XP Q[66] A[
178 Suppl, 78| natural order. Therefore women will rise again not in the
179 Suppl, 78| be in all, both men and women.~Aquin.: SMT XP Q[81] A[
180 Suppl, 93| Hist. vii) ~that "young women who have been deflowered
181 Suppl, 93| in the case of ~certain women at Antioch (Eusebius, Eccles.
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