Part, Question
1 1, 7 | beings, and all others to be apart from Him. ~Even so, were
2 1, 14 | intellect were a faculty apart from Himself, and as if
3 1, 15 | forms of things, existing apart from the things themselves.
4 1, 15 | form of anything existing apart from the thing itself can
5 1, 15 | created by God, though ~not apart from form, matter has its
6 1, 15 | its idea in God; but not apart from the ~idea of the composite;
7 1, 15 | Genus can have no idea apart from the idea of species,
8 1, 18 | touch, but also objects apart from ~themselves, can move
9 1, 18 | is not found here below ~apart from a vegetative soul:
10 1, 19 | Whether God wills things apart from Himself?~(3) Whether
11 1, 19 | OBJ 1: Although nothing apart from God is His end, yet
12 1, 19 | Whether God wills things apart from Himself?~Aquin.: SMT
13 1, 19 | God does not will things apart from Himself. For ~the divine
14 1, 19 | therefore, God wills ~anything apart from Himself, His will must
15 1, 19 | God does not will anything apart from Himself.~Aquin.: SMT
16 1, 19 | wills Himself and things apart from ~Himself, it follows
17 1, 19 | God does not will things apart from Himself.~Aquin.: SMT
18 1, 19 | Himself, but other things apart from ~Himself. This is clear
19 1, 19 | although He is not anything apart from Himself, yet He does
20 1, 19 | yet He does will things ~apart from Himself.~Aquin.: SMT
21 1, 19 | although God wills ~things apart from Himself only for the
22 1, 19 | as He understands things apart from Himself by ~understanding
23 1, 19 | essence, so He wills things apart from Himself by ~willing
24 1, 19 | follow that it wills nothing apart from itself, but ~rather
25 1, 19 | Further, God wills things apart from Himself, inasmuch as
26 1, 19 | Therefore He wills things apart from Himself necessarily.~
27 1, 19 | nature. But God wills things apart ~from Himself in so far
28 1, 19 | that His willing things apart from Himself is not absolutely ~
29 1, 20 | God is eternal. But things apart from God ~are not from eternity;
30 1, 28 | these genera. In the genera, apart from that ~of "relation,"
31 1, 30 | forasmuch as number regarded ~apart from things numbered exists
32 1, 30 | possessed ~another goodness apart from the goodness of the
33 1, 31 | that the Son is a thing apart ~from the Father.~Aquin.:
34 1, 39 | one cannot be multiplied apart from the other. But in God
35 1, 44 | recipients. Therefore all beings apart ~from God are not their
36 1, 44 | things, ~in reality are not apart from the divine essence,
37 1, 50 | be several ~whitenesses apart, or several humanities,
38 1, 58 | enlightened angels, who are quite apart from the darkness, ~that
39 1, 62 | between things which are ~far apart. But the beatific state
40 1, 62 | that he is setting them apart for the more ornate part
41 1, 63 | second the good ~were set apart from the wicked.~Aquin.:
42 1, 66 | Porphyry sets the demons apart from the ~angels by supposing
43 1, 69 | in one ~place," that is, apart from the dry land. That
44 1, 69 | should have been ~recorded apart from the work by which it
45 1, 70 | although capable of existing apart from it. It ~is not, however,
46 1, 75 | would have some ~operation apart from the body. But it has
47 1, 75 | But it has no operation apart from the ~body, not even
48 1, 75 | phantasm, which cannot exist apart from the ~body. Therefore
49 1, 75 | has an operation "per se" apart from the body. Now only
50 1, 75 | objects. But the intellect, apart from the body, apprehends
51 1, 75 | Therefore the sensitive faculty, apart from the body, perceives ~
52 1, 75 | animals has an ~operation apart from the body.~Aquin.: SMT
53 1, 75 | the sensitive soul is not ~apart from the body; for anger,
54 1, 75 | soul were proper to it, apart from the body; because in
55 1, 76 | nature is understood as apart from the individuating principles;
56 1, 76 | it has not an existence apart from ~the existence of the
57 1, 77 | these ~powers have no act apart from the corporeal organ.~
58 1, 39 | one cannot be multiplied apart from the other. But in God
59 1, 45 | recipients. Therefore all beings apart ~from God are not their
60 1, 45 | things, ~in reality are not apart from the divine essence,
61 1, 51 | be several ~whitenesses apart, or several humanities,
62 1, 59 | enlightened angels, who are quite apart from the darkness, ~that
63 1, 63 | between things which are ~far apart. But the beatific state
64 1, 63 | that he is setting them apart for the more ornate part
65 1, 64 | second the good ~were set apart from the wicked.~Aquin.:
66 1, 67 | Porphyry sets the demons apart from the ~angels by supposing
67 1, 70 | in one ~place," that is, apart from the dry land. That
68 1, 70 | should have been ~recorded apart from the work by which it
69 1, 71 | although capable of existing apart from it. It ~is not, however,
70 1, 74 | would have some ~operation apart from the body. But it has
71 1, 74 | But it has no operation apart from the ~body, not even
72 1, 74 | phantasm, which cannot exist apart from the ~body. Therefore
73 1, 74 | has an operation "per se" apart from the body. Now only
74 1, 74 | objects. But the intellect, apart from the body, apprehends
75 1, 74 | Therefore the sensitive faculty, apart from the body, perceives ~
76 1, 74 | animals has an ~operation apart from the body.~Aquin.: SMT
77 1, 74 | the sensitive soul is not ~apart from the body; for anger,
78 1, 74 | soul were proper to it, apart from the body; because in
79 1, 75 | nature is understood as apart from the individuating principles;
80 1, 75 | it has not an existence apart from ~the existence of the
81 1, 76 | these ~powers have no act apart from the corporeal organ.~
82 1, 78 | natural things subsisted apart from matter, and consequently
83 1, 78 | of natural things ~exist apart from matter, and as forms
84 1, 78 | sensible, which do not subsist apart from matter. And therefore
85 1, 78 | species ~may be preserved apart from actual apprehension.
86 1, 83 | things subsist of themselves ~apart from matter; and these he
87 1, 83 | the things themselves and apart from matter, as the Platonists
88 1, 83 | individual, and this cannot be apart from corporeal matter: for ~
89 1, 83 | sensible things subsisted apart from the ~individual; there
90 1, 84 | nothing can be understood apart from that ~which enters
91 1, 84 | things cannot be ~understood apart from matter. Now matter
92 1, 84 | therefore a form existing apart from ~matter: for though
93 1, 84 | horse, can be thought of apart from the ~individualizing
94 1, 84 | the nature of the species apart from its individual qualities ~
95 1, 84 | quantity, can be considered apart from sensible ~qualities;
96 1, 84 | Yet they can be considered apart from this or that ~substance;
97 1, 84 | the ~color of the apple apart from its smell. If therefore
98 1, 84 | the color which is seen apart from the smell, it is quite
99 1, 84 | but that it be perceived ~apart from the smell, this is
100 1, 88 | grace. Therefore the soul apart ~from the body understands
101 1, 88 | can ~understand when it is apart from the body.~Aquin.: SMT
102 1, 88 | body, ~and another when apart from it, its nature remaining
103 1, 88 | possible for it to exist apart from the body, and also
104 1, 88 | body ~than when existing apart from it, being an essential
105 1, 88 | is it able to do so ~when apart from the body.~Aquin.: SMT
106 1, 88 | 1~On the contrary, Souls apart from the body know other
107 1, 88 | souls. Therefore the soul apart from the ~body has perfect
108 1, 88 | knowledge is natural, the soul apart from the ~body through such
109 1, 88 | acquired in this life the soul apart from the body ~can understand
110 1, 88 | suited to a soul existing apart ~from the body. Thus the
111 1, 88 | remain actually in the ~soul apart from the body. But the soul
112 1, 89 | something incorporeal, not apart from the body, but the form
113 2, 7 | transferred from things ~that are apart locally, to all kinds of
114 2, 12 | reason nature stands further apart from the rational ~nature,
115 2, 18 | But the end is altogether apart from the object. ~Therefore
116 2, 18 | indifferent, as ~standing apart from the genus of moral
117 2, 34 | i.e. the good as existing apart from, and ~unparticipated
118 2, 57 | demonstration can be ~considered apart, without the conclusion
119 2, 66 | there could be no liberality apart from justice, ~which discerns
120 2, 72 | things which are infinitely ~apart, cannot belong to the same
121 2, 72 | mortal sin are infinitely apart, since temporal punishment
122 2, 72 | venial sins are infinitely apart as regards what ~they "turn
123 2, 81 | considered by ~itself as apart from the body, but is imputed
124 2, 101 | were certain sacraments apart from the sacrifices of ~
125 2, 102 | themselves were ~specially set apart for that purpose. And just
126 2, 102 | another.] has this peculiarity apart from other birds, that it
127 2, 103 | certain places should be ~set apart from others for the purpose
128 2, 112 | chaste fear, which is not apart from grace. Hence a man ~
129 2, 114 | for they are infinitely apart, and all man's good is from ~
130 2, 75 | A[1] Body Para. 2/4~But, apart from fraud, we may speak
131 2, 76 | thing must not be reckoned apart from the thing itself, ~
132 2, 93 | 95] A[8] Body Para. 2/7~Apart from this cause, however,
133 2, 97 | special sin is to found apart from other sins as ~the
134 2, 97 | sacrilege is not to be found apart from other sins; for ~it
135 2, 97 | Sacrilege is sometimes found apart from other sins, through ~
136 2, 98 | things can by no means exist apart from spiritual ~things.
137 2, 102 | by him for its own sake apart ~from its being prescribed,
138 2, 102 | charity, ~which cannot exist apart from obedience. For it is
139 2, 103 | committed against a man, apart from the latter being ~a
140 2, 162 | 5 Para. 1/1~Reply OBJ 5: Apart from the mysteries of the
141 2, 172 | inspiration of the Holy Ghost, apart from any outward assistance
142 2, 182 | there can be no charity apart from this ~perfection, wherefore
143 2, 182 | God. Charity is possible apart from this perfection, for ~
144 2, 186 | they involve man's living apart from his fellow-men, ~but
145 2, 187 | observance of the precepts apart from the counsels is directed
146 2, 187 | praiseworthy than if it be done apart from a vow, both because
147 3, 1 | things that are infinitely ~apart, even as it would not be
148 3, 1 | and flesh are infinitely apart; ~since God is most simple,
149 3, 2 | mingling of things widely apart; for the ~species of one
150 3, 2 | for they are infinitely ~apart. Therefore their union is
151 3, 16 | predicate are most widely apart. Therefore, since the ~aforesaid
152 3, 16 | natures, although most widely apart, nevertheless come together ~
153 3, 16 | does not exist of itself apart from the ~Divine Nature,
154 3, 16 | not of itself a person ~apart from the Person of the Son
155 3, 40 | to His disciples: "Come apart into ~a desert place, and
156 3, 41 | beginning when he found her apart from ~her husband." Hence
157 3, 42 | things to His disciples apart: as ~is seen clearly in
158 3, 46 | necessary from some ~cause quite apart from itself; and should
159 3, 70 | begun to be united together apart ~from unbelievers for the
160 3, 70 | distinctive sign while they dwelt apart from other nations. ~Nevertheless,
161 3, 74 | Passion, the bread is received apart as the ~sacrament of the
162 3, 74 | the water is not offered ~apart from the wine in this sacrament,
163 3, 74 | as the wine is offered apart from ~the bread; but the
164 3, 74 | water would be consecrated apart from the wine, as ~the wine
165 3, 76 | ought not to be consecrated apart, ~just as no other part
166 3, 76 | Christ's body be shown apart to the faithful as food,
167 3, 76 | the blood is ~consecrated apart from the body, but no other
168 3, 78 | blood being consecrated apart from ~the body; because
169 3, 78 | the blood ~consecrated apart expressly represents Christ'
170 3, 78 | the blood consecrated apart ~represents Christ's blood
171 3, 83 | an altar ~is consecrated apart from the church, with the
172 3, 83 | consecrated in this sacrament ~apart from the blood. Consequently,
173 3, 88 | not act against God, but apart from Him, wherefore venial
174 Suppl, 35| Holy Ghost, which are not apart from sanctifying grace,
175 Suppl, 35| charity, and this ~cannot be apart from sanctifying grace.~
176 Suppl, 42| sin, for it would be a sin apart from matrimony. But this ~
177 Suppl, 55| it has degrees in itself apart from the ~degrees of consanguinity
178 Suppl, 55| that, Since all copulation apart from lawful marriage is
179 Suppl, 80| such like ~dimensions exist apart from a sensible body; and
180 Suppl, 80| line, which is understood apart from ~matter). Accordingly
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