Part, Question
1 2, 105 | within certain degrees of ~consanguinity and affinity, according
2 2, 18 | by reason of usefulness, consanguinity, or some other ~human consideration,
3 2, 61 | as regards ~another: thus consanguinity makes a man worthy to be
4 2, 61 | benefice on account of ~consanguinity, since consanguinity is
5 2, 61 | of ~consanguinity, since consanguinity is not a cause whereby a
6 2, 152 | woman who is related by consanguinity or ~affinity. Secondly,
7 2, 152 | man and a woman related by consanguinity or affinity." Now affinity ~
8 2, 152 | Now affinity ~differs from consanguinity. Therefore it is not one
9 2, 152 | those who are related by consanguinity or affinity does not, of
10 2, 152 | with a woman related by consanguinity or affinity ~as stated (
11 2, 152 | intercourse with women related ~by consanguinity or affinity is unbecoming
12 2, 152 | through one who is related ~by consanguinity: and therefore since the
13 2, 152 | one depends on the other, ~consanguinity and affinity entail the
14 Suppl, 52| or not, as in the case of consanguinity. ~Now the slavery of one
15 Suppl, 54| 1 - OF THE IMPEDIMENT OF CONSANGUINITY (FOUR ARTICLES)~We must
16 Suppl, 54| consider the impediment of consanguinity. Under this head ~there
17 Suppl, 54| of inquiry:~(1) Whether consanguinity is rightly defined by some?~(
18 Suppl, 54| Thes. Para. 1/1~Whether consanguinity is rightly defined?~Aquin.:
19 Suppl, 54| OBJ 1: It would seem that consanguinity is unsuitably defined by
20 Suppl, 54| defined by some as ~follows: "Consanguinity is the tie contracted between
21 Suppl, 54| the above definition of consanguinity is right, all men ~would
22 Suppl, 54| men ~would be related by consanguinity: which is false.~Aquin.:
23 Suppl, 54| other men do. ~Therefore consanguinity is not a tie.~Aquin.: SMT
24 Suppl, 54| eats. Since then ~no tie of consanguinity arises between the person
25 Suppl, 54| animals. But no ~tie of consanguinity is contracted among animals
26 Suppl, 54| included as being the genus of ~consanguinity; the "persons descending
27 Suppl, 54| go no further. Since then consanguinity ~results from this power
28 Suppl, 54| Consequently in defining ~consanguinity we must not take a remote
29 Suppl, 54| the reason why the tie of consanguinity is ~contracted among men
30 Suppl, 54| according to this, matrimonial consanguinity would never come to an end. ~
31 Suppl, 54| Thes. Para. 1/1~Whether consanguinity is fittingly distinguished
32 Suppl, 54| OBJ 1: It would seem that consanguinity is unfittingly distinguished
33 Suppl, 54| and lines. For a line of consanguinity is described as "the ~ordered
34 Suppl, 54| in various degrees." Now consanguinity is nothing else but a ~series
35 Suppl, 54| persons. Therefore a line of consanguinity is the same as ~consanguinity.
36 Suppl, 54| consanguinity is the same as ~consanguinity. Now a thing ought not to
37 Suppl, 54| distinguished by itself. ~Therefore consanguinity is not fittingly distinguished
38 Suppl, 54| the above definition of consanguinity. Therefore consanguinity
39 Suppl, 54| consanguinity. Therefore consanguinity cannot be ~divided into
40 Suppl, 54| reason it would seem that consanguinity should not be divided ~into
41 Suppl, 54| between them." Now since ~consanguinity is a kind of propinquity,
42 Suppl, 54| between persons is ~opposed to consanguinity rather than a part thereof.~
43 Suppl, 54| 1/1~OBJ 5: Further, if consanguinity is distinguished and known
44 Suppl, 54| Parenteloe, 35, qu. v). Therefore consanguinity is not ~rightly divided
45 Suppl, 54| make a different degree of consanguinity, since father ~and uncle
46 Suppl, 54| are in the same degree of consanguinity, for they are side by ~side.
47 Suppl, 54| side by ~side. Therefore consanguinity is not rightly divided into
48 Suppl, 54| way. Yet the degrees of ~consanguinity are not always the same
49 Suppl, 54| Therefore ~the measure of consanguinity cannot be sufficiently known
50 Suppl, 54| Para. 1/2~I answer that, Consanguinity as stated (A[1]) is a certain
51 Suppl, 54| effect, and this is the consanguinity of ~father to son, wherefore
52 Suppl, 54| to cause, and this is the consanguinity of son to father, ~wherefore
53 Suppl, 54| there are three lines of ~consanguinity, namely the "descending"
54 Suppl, 54| do away with degrees of ~consanguinity; since no man is kin to
55 Suppl, 54| reason there is no degree of consanguinity where there ~is but one
56 Suppl, 54| lines. For the degree of consanguinity in the ascending and descending ~
57 Suppl, 54| one of the parties whose ~consanguinity is in question, is descended
58 Suppl, 54| grandson and so on. But the consanguinity that exists ~between persons
59 Suppl, 54| wherefore the degrees of consanguinity in this line must be reckoned ~
60 Suppl, 54| common stock than he is: and ~consanguinity must be reckoned according
61 Suppl, 54| on a false premise: for ~consanguinity is not the series but a
62 Suppl, 54| of whom forms a line of consanguinity.~Aquin.: SMT XP Q[54] A[
63 Suppl, 54| attaches to every line of ~consanguinity, because carnal procreation
64 Suppl, 54| procreation whence the tie of consanguinity ~arises is a kind of descent:
65 Suppl, 54| namely from the person whose consanguinity is in question, that makes
66 Suppl, 54| the same with the line of consanguinity: wherefore one ~line contains
67 Suppl, 54| distance is ~opposed to consanguinity, but such as excludes the
68 Suppl, 54| quantity of the surface, so consanguinity is said to be greater or
69 Suppl, 54| reason of the very nature of ~consanguinity: secondly, extensively as
70 Suppl, 54| and thus the degree of ~consanguinity is measured by the persons
71 Suppl, 54| this way the degrees of ~consanguinity are distinguished. Wherefore
72 Suppl, 54| person in the same degree of consanguinity, one is more ~akin to him
73 Suppl, 54| consider the quantity of consanguinity ~in the first way: thus
74 Suppl, 54| in ~the first degree of consanguinity, because in neither case
75 Suppl, 54| common ancestor from whom the consanguinity ~descends, the greater is
76 Suppl, 54| descends, the greater is his consanguinity although he be not in a
77 Suppl, 54| respect of the root of consanguinity, since both are separated
78 Suppl, 54| respect of the person whose ~consanguinity is in question, they are
79 Suppl, 54| Thes. Para. 1/1~Whether consanguinity is an impediment to marriage
80 Suppl, 54| OBJ 1: It would seem that consanguinity is not by natural law an ~
81 Suppl, 54| regards the natural law no consanguinity is an impediment to ~marriage.~
82 Suppl, 54| from marriage by reason of ~consanguinity. Therefore, as regards the
83 Suppl, 54| regards the law of nature, consanguinity is ~no impediment to marriage.~
84 Suppl, 54| marriage on account of ~consanguinity.~Aquin.: SMT XP Q[54] A[
85 Suppl, 54| impediment to marriage. But consanguinity is not contrary ~to any
86 Suppl, 54| kind of union. Since then consanguinity is a kind of kinship, it
87 Suppl, 54| impediment to marriage. Now consanguinity ~hinders the good of the
88 Suppl, 54| according to the law of nature consanguinity is an impediment ~to matrimony.~
89 Suppl, 54| union of marriage. Therefore consanguinity ~is an impediment to marriage
90 Suppl, 54| is hindered by a certain consanguinity, ~namely that which is between
91 Suppl, 54| Church, several degrees ~of consanguinity are debarred from marriage.~
92 Suppl, 54| what has been said that consanguinity is by ~natural law an impediment
93 Suppl, 54| R.O. 3 Para. 2/2~Moreover consanguinity does not result from carnal
94 Suppl, 54| 4: It has been shown how consanguinity between married persons ~
95 Suppl, 54| like manner the tie of consanguinity may hinder the union of
96 Suppl, 54| 1~Whether the degrees of consanguinity that are an impediment to
97 Suppl, 54| seem that the degrees of consanguinity that are an ~impediment
98 Suppl, 54| within the fourth degree of consanguinity, since their union is ~not
99 Suppl, 54| which are natural. Now consanguinity is a natural tie which is
100 Suppl, 54| effect; for instance, that consanguinity be an impediment as far
101 Suppl, 54| Now the causes for which consanguinity is an impediment to ~marriage
102 Suppl, 54| Therefore the degrees of consanguinity should ~have equally impeded
103 Suppl, 54| this is not true since ~consanguinity is now an impediment to
104 Suppl, 54| decided which degrees of consanguinity impede ~marriage, and which
105 Suppl, 54| The degrees within which consanguinity has been an ~impediment
106 Suppl, 54| permitted other degrees of consanguinity, in fact ~to a certain extent
107 Suppl, 54| more remote degrees of ~consanguinity, in order that consanguinity
108 Suppl, 54| consanguinity, in order that consanguinity and affinity might be the ~
109 Suppl, 54| to more remote degrees of consanguinity. Useless, because ~charity
110 Suppl, 54| fourth generation, so that consanguinity cannot lapse into ~oblivion,
111 Suppl, 54| identity of which causes consanguinity, ~receives a further addition
112 Suppl, 54| OBJ 3: Although the tie of consanguinity is natural, it is not ~natural
113 Suppl, 54| it is not ~natural that consanguinity forbid carnal intercourse,
114 Suppl, 54| for different degrees of ~consanguinity.~Aquin.: SMT XP Q[54] A[
115 Suppl, 54| reason for the impediment of consanguinity is not the ~same at different
116 Suppl, 54| prohibiting the degrees of consanguinity the Church ~considers chiefly
117 Suppl, 54| prohibit the degrees of ~consanguinity in uncles and nephews. On
118 Suppl, 55| as far as the degrees of consanguinity?~(9) Whether marriages of
119 Suppl, 55| related to one another by consanguinity ~or affinity should always
120 Suppl, 55| was, the tie, namely of consanguinity, albeit in a different degree
121 Suppl, 55| extremes. It is the same ~with consanguinity and affinity, because the
122 Suppl, 55| Para. 1/1~OBJ 2: Further, consanguinity is the cause of affinity.
123 Suppl, 55| cause of affinity. Now the ~consanguinity of the husband with his
124 Suppl, 55| contrary, Affinity is caused by consanguinity. Now consanguinity ~binds
125 Suppl, 55| caused by consanguinity. Now consanguinity ~binds persons together
126 Suppl, 55| 2 Para. 1/1~Reply OBJ 2: Consanguinity is not the chief cause of
127 Suppl, 55| Further, where there is consanguinity there cannot be affinity; ~
128 Suppl, 55| there can be ~affinity and consanguinity between two persons, not
129 Suppl, 55| himself, since affinity, like consanguinity, ~requires diversity of
130 Suppl, 55| marriage even ~as affinity and consanguinity are, and according to the
131 Suppl, 55| degrees of affinity and consanguinity are reckoned ~equally. But
132 Suppl, 55| are reckoned ~equally. But consanguinity causes affinity. Therefore
133 Suppl, 55| Para. 1/1~OBJ 6: Further, consanguinity is a stronger tie than affinity.
134 Suppl, 55| for the same reason as consanguinity. ~For just as there is a
135 Suppl, 55| with him. Wherefore just as consanguinity is an ~impediment to marriage
136 Suppl, 55| apart from the ~degrees of consanguinity by which it is caused.~Aquin.:
137 Suppl, 55| Therefore affinity like ~consanguinity admits itself of degrees.~
138 Suppl, 55| contrary, Affinity is caused by consanguinity. Therefore all the ~degrees
139 Suppl, 55| caused by the degrees of consanguinity: and so it ~has no degrees
140 Suppl, 55| has a direct relation to consanguinity, ~because the tie of consanguinity
141 Suppl, 55| consanguinity, ~because the tie of consanguinity is immediately contracted
142 Suppl, 55| affinity except through consanguinity which ~is the latter's cause.
143 Suppl, 55| immediately referable to consanguinity, and to ~affinity through
144 Suppl, 55| and to ~affinity through consanguinity. Hence the general rule
145 Suppl, 55| that in whatever degree of consanguinity I am ~related to the husband,
146 Suppl, 55| is compared only through consanguinity. Wherefore affinity has ~
147 Suppl, 55| according to the degrees of ~consanguinity.~Aquin.: SMT XP Q[55] A[
148 Suppl, 55| same way as the degrees of ~consanguinity?~Aquin.: SMT XP Q[55] A[
149 Suppl, 55| same way as the degrees of consanguinity. For the tie of affinity
150 Suppl, 55| strong than the tie of consanguinity, since affinity arises from ~
151 Suppl, 55| since affinity arises from ~consanguinity in diversity of species,
152 Suppl, 55| same number of degrees as consanguinity.~Aquin.: SMT XP Q[55] A[
153 Suppl, 55| Divine law certain degrees of consanguinity were forbidden, in which ~
154 Suppl, 55| prohibition of affinity and consanguinity ~should not extend to the
155 Suppl, 55| number as the degrees of consanguinity.~Aquin.: SMT XP Q[55] A[
156 Suppl, 55| according to ~the degrees of consanguinity, the degrees of affinity
157 Suppl, 55| same in number as those of consanguinity. Nevertheless, affinity
158 Suppl, 55| being a ~lesser tie than consanguinity, both formerly and now,
159 Suppl, 55| in the ~remote degrees of consanguinity.~Aquin.: SMT XP Q[55] A[
160 Suppl, 55| is less than the tie of ~consanguinity causes a difference in the
161 Suppl, 55| degrees of affinity or ~consanguinity should always be annulled?~
162 Suppl, 55| degrees of affinity or consanguinity ought not always to be annulled
163 Suppl, 55| be annulled on account of consanguinity, in the case when two brothers ~
164 Suppl, 55| separated on account of consanguinity, the ~other ought to be
165 Suppl, 55| account of ~affinity or consanguinity.~Aquin.: SMT XP Q[55] A[
166 Suppl, 55| Para. 1/1~On the contrary, Consanguinity and affinity forbid the
167 Suppl, 55| Therefore if affinity or consanguinity be ~proved, the parties
168 Suppl, 55| is annulled on account of consanguinity, the ~Church does not therefore
169 Suppl, 55| each other by affinity or ~consanguinity?~Aquin.: SMT XP Q[55] A[
170 Suppl, 55| related by ~affinity or consanguinity. Because accusation is preceded
171 Suppl, 55| relatives by affinity and consanguinity is unlawful. Therefore it
172 Suppl, 55| Strangers cannot know of the consanguinity except from the ~relatives,
173 Suppl, 56| bodily ~goods. But the bodily consanguinity of the husband passes to
174 Suppl, 56| relationship both by affinity ~and consanguinity to the same person.~Aquin.:
175 Suppl, 58| de jure," for instance consanguinity, voids ~the marriage contract,
176 Suppl, 62| becomes ~cognizant of his consanguinity with his wife, he sins mortally
177 Suppl, 62| parallel, because the effect of consanguinity ~is that there is no marriage
|