Part, Question
1 1, 1 | is what Dionysius says (Coel. Hier. i): "We cannot be
2 1, 1 | veiled, as Dionysius says (Coel. Hier. ~i); and its truth
3 1, 1 | OBJ 3: As Dionysius says, (Coel. Hier. i) it is more fitting
4 1, 1 | Law, and Dionysius says ~(Coel. Hier. i) "the New Law itself
5 1, 3 | things, ~for Dionysius says (Coel. Hier. iv): "The being of
6 1, 8 | of "whole perfect body" (Coel. et ~Mund. i). But the whole
7 1, 9 | In this way Dionysius (Coel. Hier. i) ~expounds the
8 1, 10 | and order; and Dionysius (Coel. ~Hier. x) seems to have
9 1, 12 | For as Dionysius says (Coel. Hier. vii), "the inferior
10 1, 12 | According to Dionysius (Coel. Hier. iv) a man is said
11 1, 12 | grace. For Dionysius says (Coel. Hier. i) that "it is ~impossible
12 1, 13 | appears from Dionysius says (Coel. Hier. ii). Therefore none ~
13 1, 13 | God. For Dionysius says (Coel. Hier. ii) that "negations
14 1, 45 | inferior, as Dionysius says (Coel. Hier. ~iv, x). In this
15 1, 50 | is what Dionysius says (Coel. Hier. xiv): "There ~are
16 1, 51 | as Dionysius teaches ~(Coel. Hier.).~Aquin.: SMT FP
17 1, 54 | contrary, Dionysius says (Coel. Hier. xi) that "the angels
18 1, 55 | contrary, Dionysius says (Coel. Hier. xii) that the higher
19 1, 56 | know their own powers" (Coel. Hier. vi). But, when the
20 1, 57 | goodness, as Dionysius says (Coel. ~Hier. iv). Consequently,
21 1, 57 | is clear ~from Dionysius (Coel. Hier. iv). But the prophets
22 1, 57 | grace. For it is stated ~(Coel. Hier. vii) that "Sacred
23 1, 63 | Seraphim, as Dionysius says (Coel. Hier. vi, vii). Therefore,
24 1, 66 | swiftness of movement (De Coel. i, text. 22). This much ~
25 1, 66 | sent, as Dionysius teaches (Coel. Hier. xii). For this reason
26 1, 68 | opinion of Aristotle (De Coel. ~i, text. 6,32).~Aquin.:
27 1, 68 | the Philosopher proves (De Coel. ~i, text. 95). Therefore
28 1, 70 | that of the spheres (De Coel. ii, text. 43). But Moses ~
29 1, 70 | follows, as stated above (De Coel. ~ii, text. 43). For although
30 1, 70 | bodies are ~natural (De Coel. i, text. 7,8): and natural
31 1, 77 | the contrary, Dionysius (Coel. Hier. xi) says that "heavenly
32 1, 46 | inferior, as Dionysius says (Coel. Hier. ~iv, x). In this
33 1, 51 | is what Dionysius says (Coel. Hier. xiv): "There ~are
34 1, 52 | as Dionysius teaches ~(Coel. Hier.).~Aquin.: SMT FP
35 1, 55 | contrary, Dionysius says (Coel. Hier. xi) that "the angels
36 1, 56 | contrary, Dionysius says (Coel. Hier. xii) that the higher
37 1, 57 | know their own powers" (Coel. Hier. vi). ~But, when the
38 1, 58 | goodness, as Dionysius says (Coel. ~Hier. iv). Consequently,
39 1, 58 | is clear ~from Dionysius (Coel. Hier. iv). But the prophets
40 1, 58 | grace. For it is stated ~(Coel. Hier. vii) that "Sacred
41 1, 64 | Seraphim, as Dionysius says (Coel. Hier. vi, vii). Therefore,
42 1, 67 | swiftness of movement (De Coel. i, text. 22). This much ~
43 1, 67 | sent, as Dionysius teaches (Coel. Hier. xii). For this reason
44 1, 69 | opinion of Aristotle (De Coel. ~i, text. 6,32).~Aquin.:
45 1, 69 | the Philosopher proves (De Coel. ~i, text. 95). Therefore
46 1, 71 | that of the spheres (De Coel. ii, text. 43). But Moses ~
47 1, 71 | follows, as stated above (De Coel. ~ii, text. 43). For although
48 1, 71 | bodies are ~natural (De Coel. i, text. 7,8): and natural
49 1, 76 | the contrary, Dionysius (Coel. Hier. xi) says that "heavenly
50 1, 83 | themselves, as Dionysius says (Coel. Hier. xii). Therefore all
51 1, 83 | the Philosopher says (De Coel. iii), ~that "as the end
52 1, 87 | things. For Dionysius says (Coel. Hier. ~i) that "the human
53 1, 87 | therefrom, as ~Dionysius says (Coel. Hier. ii).~Aquin.: SMT
54 1, 87 | negation. Thus Aristotle (De Coel. i, 3) explains the heavenly
55 1, 100 | according to ~Dionysius (Coel. Hier. vii).~Aquin.: SMT
56 1, 101 | Philosopher ~explains (De Coel. ii, 2); and the right hand
57 1, 105 | contrary, Dionysius says (Coel. Hier. viii) that "the angels
58 1, 105 | Hence ~Dionysius says (Coel. Hier. vii): "Theologians
59 1, 105 | expressed by Dionysius (Coel. Hier. xv): "Every intellectual ~
60 1, 105 | Further, as Dionysius says (Coel. Hier. vii): "The names
61 1, 105 | to God by the superior" (Coel. Hier. ~iv; Eccl. Hier.
62 1, 105 | knows. For Dionysius says (Coel. Hier. ~xii) that the superior
63 1, 105 | as Dionysius expounds (Coel. Hier. vii). ~But this would
64 1, 105 | derived from the superior" (Coel. Hier. xv), as quoted above (
65 1, 106 | exposition of Dionysius (Coel. Hier. ~vii), the inferior
66 1, 106 | because, as Dionysius ~says (Coel. Hier. xv): "Each one of
67 1, 107 | Further, Dionysius says (Coel. Hier. iii) that "hierarchy
68 1, 107 | the contrary, Dionysius (Coel. Hier. vi) distinguishes
69 1, 107 | signs, as Dionysius says (Coel. Hier. i). Therefore there
70 1, 107 | God," as Dionysius says (Coel. Hier. ~vii). Secondly,
71 1, 107 | for as ~Dionysius says (Coel. Hier. iii): "The hierarchical
72 1, 107 | order, as Dionysius says (Coel. Hier. iii). ~Therefore,
73 1, 107 | Dionysius ~places three orders (Coel. Hier. vi).~Aquin.: SMT
74 1, 107 | imperfect, as Dionysius says (Coel. ~Hier. vi). Hence we can
75 1, 107 | equal. Hence Dionysius says (Coel. Hier. x) that in ~one and
76 1, 107 | God, as far as may be" (Coel. Hier. iii). But sanctity ~
77 1, 107 | kindling," as ~Dionysius says (Coel. Hier. vii). This belongs
78 1, 107 | that, As Dionysius says (Coel. Hier. vii), in the names
79 1, 107 | So in this way Dionysius (Coel. Hier. vii) explains the
80 1, 107 | order, as Dionysius says ~(Coel. Hier. v). Or we may say
81 1, 107 | Hence Dionysius says ~(Coel. Hier. viii) that the "name '
82 1, 107 | Dionysius also states (Coel. Hier. viii) that the name "
83 1, 107 | And so Dionysius says (Coel. ~Hier. viii) that the name "
84 1, 107 | And so Dionysius says (Coel. ~Hier. ix) that the name
85 1, 107 | according to Dionysius (Coel. Hier. ix), ~are between
86 1, 107 | fire. Hence ~Dionysius (Coel. Hier. vii) expounds the
87 1, 107 | knowledge," which ~Dionysius (Coel. Hier. vii) expounds in
88 1, 107 | conversely. But Dionysius (Coel. Hier. vii) explains ~the
89 1, 107 | Archangels, as Dionysius says (Coel. Hier. ix).~Aquin.: SMT
90 1, 107 | the contrary, Dionysius (Coel. Hier. vii), places in the
91 1, 107 | xxiv in Ev.) and Dionysius (Coel. Hier. vii), who agree as
92 1, 110 | contrary, Dionysius says (Coel. Hier. iv) that the revelation
93 1, 110 | to what Dionysius says (Coel. Hier. i), that, "It is
94 1, 111 | statement of Dionysius (Coel. Hier. xiii), that "the
95 1, 111 | According to Dionysius (Coel. Hier. xiii), the angel
96 1, 111 | hierarchy, as Dionysius says ~(Coel. Hier. viii). Therefore
97 1, 111 | contrary, Dionysius says (Coel. Hier. viii) that the "Dominations ~
98 1, 111 | names, as Dionysius says (Coel. Hier. vii); and therefore
99 1, 111 | 2/2~Dionysius, however, (Coel. Hier. xiv) declares that
100 1, 112 | higher, as Dionysius says (Coel. Hier. iv, xiii). But as
101 1, 112 | another, as Dionysius says (Coel. Hier. x), it seems that ~
102 1, 112 | according to Dionysius ~(Coel. Hier. v, ix).~Aquin.: SMT
103 1, 112 | for, as Dionysius says (Coel. Hier. x) in each order ~
104 1, 114 | contrary, Dionysius says (Coel. Hier. xv) that among other ~
105 2, 3 | for its operation" (De Coel ii, 3). Therefore man's
106 2, 3 | enlightened, as ~Dionysius says (Coel. Hier. iv). Therefore the
107 2, 5 | the ~Philosopher says (De Coel. ii, 12). Thus he is better
108 2, 5 | for as is stated in De Coel. ~ii, 12, "of those things
109 2, 9 | enlightens it, as Dionysius says (Coel. Hier. iv). For the same ~
110 2, 28 | causes fervor: for Dionysius (Coel. ~Hier. vii) in reckoning
111 2, 31 | Dionysius says at the end of ~De Coel. Hier., that "the angels
112 2, 31 | Wherefore Dionysius says (De ~Coel. Hier.) that "holy men often
113 2, 39 | operation," as ~stated in De Coel. ii, 3. But "sorrow hinders
114 2, 40 | the Philosopher says (De Coel. ii, 5) that "to have ~something
115 2, 50 | commentator of Dionysius (Coel. Hier. vii), says: "It is
116 2, 50 | Further, as Dionysius says (Coel. Hier. iv): "The holy ~dispositions
117 2, 50 | contrary, Dionysius says (Coel. Hier. vii) that the angels
118 2, 50 | Wherefore ~Dionysius says (Coel. Hier. vii) that their habits
119 2, 63 | for, as Dionysius says (Coel. Hier. iv), "it is God's
120 2, 76 | nescience in the angels (Coel. Hier. vii). On the other ~
121 2, 98 | reason given by Dionysius (Coel. Hier. iv), viz. that "the ~
122 2, 98 | contrary, Dionysius says (Coel. Hier. ix) that many of
123 2, 99 | OBJ 3: As Dionysius says (Coel. Hier. i), the things of
124 2, 101 | figures, as Dionysius states (Coel. ~Hier. i); in various ways,
125 2, 111 | things, as Dionysius says (Coel. Hier. iv). And hence since
126 2, 112 | according to Dionysius (Coel. Hier. iii, iv, vii, viii), "
127 2, 112 | Hence Dionysius ~says (Coel. Hier. vii) that "this cleansing
128 2, 2 | as Dionysius explains (Coel. Hier. iv, ~vii). In like
129 2, 2 | angels, as Dionysius states ~(Coel. Hier. xii), so too, men
130 2, 2 | commentary of Dionysius (Coel. Hier. vii), it is ~they
131 2, 2 | angels, as Dionysius states (Coel. Hier. ix). Now it would
132 2, 29 | as Dionysius ~declares (Coel. Hier. vii). But the bestowal
133 2, 50 | according to Dionysius (Coel. ~Hier. vii), nor does there
134 2, 62 | thing as Dionysius declares (Coel. Hier. iii). Hence according
135 2, 120 | as Dionysius observes ~(Coel. Hier. ii).~Aquin.: SMT
136 2, 170 | contrary, Dionysius says (Coel. Hier. iv): "Our glorious
137 2, 170 | according to Dionysius [*Coel. Hier. iv; Eccl. Hier. ~
138 2, 171 | 3/3~Wherefore Dionysius (Coel. Hier. iv), in speaking
139 2, 172 | Further, Dionysius says (Coel. Hier. i) that "it is impossible ~
140 2, 178 | revelation. For Dionysius says (Coel. Hier. i) ~that "the Divine
141 2, 178 | according to Dionysius [*Cf. Coel. Hier. iii], and as we ~
142 2, 179 | cleanses, and perfects" [*Coel. Hier. iii, viii] ~another,
143 2, 179 | according to ~Dionysius (Coel. Hier. vii). Therefore it
144 3, 5 | incorruptible, as is proved De ~Coel. i, 20, if the Son of God
145 3, 5 | the Philosopher says (De Coel. i, 32; ii, 56). ~Therefore
146 3, 6 | for ~as Dionysius says (Coel. Hier. xiii), God acts upon
147 3, 9 | operation, as stated De ~Coel. ii, 17, Christ would have
148 3, 9 | the Philosopher says ~(De Coel. i, 31; ii, 59), still less
149 3, 9 | useless, as is ~said in De Coel. ii, 17. Now the proper
150 3, 10 | the Philosopher says (De Coel. i, 2,3,) that, since bodies
151 3, 10 | is plain from Dionysius ~(Coel. Hier. iv). Therefore the
152 3, 12 | Further, Dionysius says (Coel. Hier. iv): "For I see that
153 3, 12 | contrary, Dionysius says (Coel. Hier. vii) that "the highest ~
154 3, 13 | them, as Dionysius says ~(Coel. Hier. vii). Therefore it
155 3, 20 | appointment; hence Dionysius says (Coel. Hier. ~iv) that Christ "
156 3, 22 | as Dionysius explains (Coel. Hier. ~ix), so that the
157 3, 27 | whence ~Dionysius says (Coel. Hier. iv) that angels,
158 3, 30 | God, as Dionysius says (Coel. Hier. vii). But the ~Mother
159 3, 30 | wherefore Dionysius says (Coel. Hier. vii) that the question, "
160 3, 30 | Wherefore ~Dionysius says (Coel. Hier. iv) that "the angels
161 3, 32 | account ~of its operation" (De Coel. ii), nature would not,
162 3, 55 | Now, as ~Dionysius says (Coel. Hier. iv), the divinely
163 3, 55 | angels, as Dionysius says (Coel. Hier. iv). But ~Christ
164 3, 56 | remote, as Dionysius says (Coel. Hier. xiii). ~Consequently,
165 3, 59 | angels, as Dionysius says ~(Coel. Hier. vii), and so He has
166 3, 60 | the heavenly hierarchy (Coel. Hier. i).~Aquin.: SMT TP
167 3, 64 | as ~Dionysius explains (Coel. Hier. v). Therefore it
168 3, 64 | as Dionysius explains (Coel. Hier. v).~Aquin.: SMT TP
169 3, 64 | whatsoever, as Dionysius says (Coel. ~Hier. ix). Therefore,
170 3, 67 | names, as Dionysius says (Coel. Hier. vi), so can ~we gather,
171 Suppl, 71| himself as Dionysius asserts (Coel. ~Hier. xiii), it follows
172 Suppl, 72| as Dionysius declares (Coel. Hier. vii). Therefore although
173 Suppl, 72| as Dionysius declares (Coel. Hier. iii). ~Wherefore
174 Suppl, 72| 1] as Dionysius states (Coel. Hier. xi). For sometimes ~
175 Suppl, 72| according to Dionysius (Coel. Hier. xi), it belongs to
176 Suppl, 74| angels as Dionysius asserts (Coel. Hier. iv). Now the angels
177 Suppl, 89| He is ~not as Dionysius (Coel. Hier. ii) and Damascene (
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