Part, Question
1 1, 7 | which is not the act of any ~organ, in the intellectual soul
2 1, 12 | is the act of a corporeal organ, as will be ~shown later (
3 1, 12 | the act of a ~corporeal organ, which naturally knows things
4 1, 12 | the ~act of any corporeal organ. Wherefore the intellect
5 1, 17 | because of the unsound organ it does ~not receive the
6 1, 51 | the help of any corporeal organ. But it ~is clear that every
7 1, 64 | is a power in a corporeal organ. According, ~however, as
8 1, 75 | understand by means of a bodily organ; since the determinate nature
9 1, 75 | determinate nature of ~that organ would impede knowledge of
10 1, 75 | performed without a corporeal organ. On the other hand, sensation
11 1, 75 | receive forms in a corporeal ~organ; since matter is the principle
12 1, 76 | not belong to a corporeal organ, as the power of seeing
13 1, 76 | performed by a corporeal ~organ, like the act of seeing.
14 1, 76 | faculty of a corporeal ~organ.~Aquin.: SMT FP Q[76] A[
15 1, 76 | is not affected by any ~organ other than the intellect
16 1, 76 | fitted ~to be a convenient organ of sense.~Aquin.: SMT FP
17 1, 76 | sense of touch. But the organ ~of touch requires to be
18 1, 76 | Therefore the more the organ of touch is reduced ~to
19 1, 76 | power, which requires an organ of equable temperament. ~
20 1, 76 | For that part which is the organ of a nobler power, is a
21 1, 77 | performed without a corporeal ~organ, as understanding and will.
22 1, 77 | soul except by a corporeal organ. Secondly, they may be ~
23 1, 77 | apart from the corporeal organ.~Aquin.: SMT FP Q[77] A[
24 1, 52 | the help of any corporeal organ. But it ~is clear that every
25 1, 65 | is a power in a corporeal organ. According, ~however, as
26 1, 74 | understand by means of a bodily organ; since the determinate nature
27 1, 74 | determinate nature of ~that organ would impede knowledge of
28 1, 74 | performed without a corporeal organ. On the other hand, sensation
29 1, 74 | receive forms in a corporeal ~organ; since matter is the principle
30 1, 75 | not belong to a corporeal organ, as the power of seeing
31 1, 75 | performed by a corporeal ~organ, like the act of seeing.
32 1, 75 | faculty of a corporeal ~organ.~Aquin.: SMT FP Q[76] A[
33 1, 75 | is not affected by any ~organ other than the intellect
34 1, 75 | fitted ~to be a convenient organ of sense.~Aquin.: SMT FP
35 1, 75 | sense of touch. But the organ ~of touch requires to be
36 1, 75 | Therefore the more the organ of touch is reduced ~to
37 1, 75 | power, which requires an organ of equable temperament. ~
38 1, 75 | For that part which is the organ of a nobler power, is a
39 1, 76 | performed without a corporeal ~organ, as understanding and will.
40 1, 76 | soul except by a corporeal organ. Secondly, they may be ~
41 1, 76 | apart from the corporeal organ.~Aquin.: SMT FP Q[77] A[
42 1, 77 | performed ~by any corporeal organ; and such is the operation
43 1, 77 | performed through a corporeal organ, but not through a corporeal
44 1, 77 | proper disposition of the organ. The lowest of the operations
45 1, 77 | performed by a corporeal organ, and by virtue ~of a corporeal
46 1, 77 | effected in the sensile organ. ~Otherwise, if a natural
47 1, 77 | likewise on the part of the ~organ. On the part of the object
48 1, 77 | heat. On the part ~of an organ, natural immutation takes
49 1, 77 | immutation either in its organ ~or in its object, is the
50 1, 77 | natural ~immutation in their organ; as happens as regards these
51 1, 77 | from one another in their organ, but ~are spread throughout
52 1, 77 | spiritual, ~immutation in its organ, by reason of the quality
53 1, 77 | proper ~object. But the organ of taste is not necessarily
54 1, 77 | the act ~of a corporeal organ, it follows that the power
55 1, 77 | assign a certain particular ~organ, namely, the middle part
56 1, 78 | either ~through a corporeal organ or without it: for appetite
57 1, 78 | is the act of a corporeal organ. But the intellect ~which
58 1, 78 | not an act of a corporeal ~organ. Hence it is incorruptible.~
59 1, 78 | the ~act of any corporeal organ. And in the same sense the
60 1, 78 | which has no corporeal organ, nothing but what is intelligible
61 1, 78 | power is the act of some organ. But the intellect in ~itself
62 1, 78 | association of any corporeal ~organ. Wherefore the Philosopher
63 1, 82 | not the act of a corporeal organ. And such as a man is by ~
64 1, 83 | making use of a corporeal ~organ for its action. And since
65 1, 83 | is ~more noble than the organ of the animal, in so far
66 1, 83 | make use of a ~corporeal organ, would in no way be hindered
67 1, 83 | the ~lesion of a corporeal organ, if for its act there were
68 1, 83 | make use of a corporeal organ. Now sense, ~imagination
69 1, 83 | make ~use of a corporeal organ. Wherefore it is clear that
70 1, 83 | lesion of the corporeal organ, for instance ~in a case
71 1, 84 | the ~act of a corporeal organ. And therefore the object
72 1, 84 | neither the act of a corporeal organ, nor in any ~way connected
73 1, 84 | it is not the act of an ~organ; yet it is a power of the
74 1, 84 | impression made on its own organ. According to this ~theory,
75 1, 84 | occurring to the sensile organ - for example, the taste
76 1, 84 | not by the defect of its organ, for the intellect is a ~
77 1, 84 | that is independent of an organ; but on the part of the ~
78 1, 86 | immutation in the ~material organ caused by the external sensible.
79 1, 86 | material immutation of an organ; and so there is no comparison.~
80 1, 87 | fact that they ~corrupt the organ, but also to their being
81 1, 87 | the sensible acting on the organ. But we do not ~understand
82 1, 90 | the other senses. For the organ of any ~particular sense
83 1, 90 | which is not possible in the organ of ~touch, since it is composed
84 1, 90 | that sense - or so that the organ is a medium between ~two
85 1, 90 | De Anima iii, 8), "the organ of ~organs." Moreover this
86 1, 105 | is a power in a corporeal organ. But this does not apply
87 1, 110 | faculty using a corporeal ~organ. Therefore as the angel
88 1, 110 | power using ~a corporeal organ.~Aquin.: SMT FP Q[111] A[
89 1, 116 | is the act of a corporeal organ. Therefore at the ~apprehension
90 1, 117 | force to have an actual organ; but it is based on the (
91 2, 2 | independent of a corporeal organ, has a certain ~infinity
92 2, 4 | which is only in a bodily organ, ~as was shown in the FP,
93 2, 6 | is the power of a bodily organ, is also moved ~indirectly;
94 2, 9 | soul, not bound to a bodily organ: wherefore it follows that
95 2, 9 | appetite is the act of a bodily organ. Wherefore there is no reason
96 2, 12 | But since the eye is ~the organ of sight, it signifies the
97 2, 17 | is a power of a corporeal organ, whereas the will is ~not.
98 2, 17 | power that uses a corporeal organ, depends not ~only on a
99 2, 17 | disposition of that ~corporeal organ: thus the act of vision
100 2, 17 | obstacle on the part of ~the organ. On the other hand, the
101 2, 17 | the ~senses; and from the organ of generation proceeds the
102 2, 22 | the power of a ~corporeal organ, so is the power of sensitive
103 2, 22 | in respect of which ~the organ receives an "intention"
104 2, 22 | the natural change of the ~organ; for instance, "anger is"
105 2, 22 | are actions of a corporeal organ.~Aquin.: SMT FS Q[22] A[
106 2, 22 | by means of a corporeal organ. It is ~therefore evident
107 2, 28 | the change of some bodily organ.~Aquin.: SMT FS Q[28] A[
108 2, 28 | respect of a change in the organ.~Aquin.: SMT FS Q[28] A[
109 2, 30 | power seated ~in a bodily organ: wherefore sensible good
110 2, 33 | exercised through a bodily ~organ. Consequently alteration
111 2, 35 | first, on the part of an organ, ~secondly, through some
112 2, 35 | apprehension. On the part of an ~organ, sorrow or pain is mingled
113 2, 35 | part, which have a bodily organ; ~either from the sensible
114 2, 35 | normal condition of ~the organ, as the taste of something
115 2, 35 | normal condition of the ~organ, as stated above (Q[33],
116 2, 35 | the mind has no corporeal organ: wherefore it was said in
117 2, 41 | power that has a bodily organ, such ~movement being accompanied
118 2, 48 | makes no use of a bodily ~organ in its proper act, yet,
119 2, 56 | makes use of a ~corporeal organ. But the good of virtue
120 2, 67 | their only subject is an organ of the body. ~Therefore
121 2, 77 | does not use a ~corporeal organ, since it is in the reason,
122 2, 77 | since it is ~seated in an organ of the body. Therefore a
123 2, 77 | power using a corporeal organ.~Aquin.: SMT FS Q[77] A[
124 2, 77 | which the eyes are the ~organ, so as to denote curiosity
125 2, 83 | powers, which use a ~bodily organ. Therefore original sin
126 2, 85 | reducing it, by forming the organ requisite for sight.~Aquin.:
127 2, 85 | be most suitable ~as an organ of touch and of the other
128 2, 90 | not ~make use of a bodily organ. Therefore law is not something
129 2, 112 | Christ's humanity is an "organ of His Godhead," as ~Damascene
130 2, 11 | independent ~on a bodily organ.~Aquin.: SMT SS Q[11] A[
131 2, 33 | sensitive appetite has a bodily organ, it follows that on account
132 2, 93 | nor the act of a bodily organ, and consequently ~neither
133 2, 93 | which is the act of a bodily organ, their soul is ~subject
134 2, 140 | powers. which need a bodily organ. as stated in the FP, Q[
135 2, 150 | lost ~the integrity of that organ." Therefore virginity does
136 2, 150 | integrity of the bodily organ is accidental to ~virginity;
137 2, 150 | the integrity of a bodily organ is ~accidental to virginity,
138 2, 150 | the integrity of a bodily ~organ. Hence if the organ lose
139 2, 150 | bodily ~organ. Hence if the organ lose its integrity by chance
140 2, 150 | namely the integrity of the organ, which we ~hold to be accidental
141 2, 162 | the ~human body to be the organ of touch, and consequently
142 2, 185 | since the hand is "the organ of organs" [*De ~Anima iii,
143 3, 68 | some impediment in a bodily organ; but not like irrational ~
144 3, 83 | since the hand is the "organ of organs" (De Anima iii),
145 Suppl, 70| the soul without a bodily organ - for instance to ~understand,
146 Suppl, 70| powers which use no bodily organ for ~their actions must
147 Suppl, 70| those which ~use a bodily organ must needs be corrupted
148 Suppl, 70| except through a bodily organ. Therefore ~the separated
149 Suppl, 70| and secondly in the bodily organ in so far as the soul moves
150 Suppl, 70| of the sleeper uses the organ of imagination wherein corporeal ~
151 Suppl, 70| destroys the harmony ~of the organ Nevertheless, intellectual
152 Suppl, 73| though it were a kind of organ; thus the Damascene instances
153 Suppl, 73| sleeper, by loosing the organ of ~perception, and not
154 Suppl, 79| imagination or ~reason, if the organ of sense be not moved by
155 Suppl, 79| transmutation, when ~namely the organ is disposed by the same
156 Suppl, 79| soul which acts on that organ: for instance, when the
157 Suppl, 79| evaporation reaching the organ. That some evaporation should
158 Suppl, 79| wherefore it will affect ~the organ with a spiritual alteration,
159 Suppl, 79| blessed it will affect the organ of hearing ~by a merely
160 Suppl, 79| object, the less is the organ ~altered. Hence it is that
161 Suppl, 79| least alteration ~(of the organ); and consequently at a
162 Suppl, 82| heating and destroying ~the organ of sight, and by scattering
163 Suppl, 83| of pain by weakening the organ of ~sense, and in like manner
164 Suppl, 83| stimulating or injuring the organ, but also as regards its
165 Suppl, 87| The indisposition of an organ removes the natural ~proportion
166 Suppl, 87| natural ~proportion of the organ to the object that has a
167 Suppl, 88| account of a ~weakness in the organ, such as will not be then.~
168 Suppl, 89| an indisposition in the organ, ~is not said to see a white
169 Suppl, 89| such makes use of a bodily organ, nothing can be received ~
170 Suppl, 90| makes no use of a bodily organ; ~and consequently by being
171 Suppl, 94| perceived by impressing the organ with their forms ~according
172 Suppl, 94| that makes use of ~a bodily organ: so that it is impossible
173 Suppl, 94| from the body uses as an organ ~some part of the heavenly
174 Suppl, 94| soul uses a definite bodily organ, ~even as art uses definite
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