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Alphabetical    [«  »]
reputing 1
request 21
requested 1
require 173
required 597
requirement 2
requirements 29
Frequency    [«  »]
174 preceding
173 evidence
173 intends
173 require
173 slave
172 patience
172 punishments
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

require

    Part, Question
1 1, 3 | as its essence ~does not require that anything should be 2 1, 8 | OBJ 3: Knowledge and will require that the thing known should 3 1, 12 | sensible things does not require any other light in order 4 1, 12 | that every creature should require a superadded light ~in order 5 1, 17 | not know what more we can require from them." Thus it ~seems 6 1, 21 | what His will and wisdom require, and what manifests His 7 1, 22 | happens of necessity does not require ~providence or prudence. 8 1, 32 | OBJ 3: Further, we do not require to presuppose any abstract 9 1, 39 | to be in apposition, and require ~something to be added, 10 1, 41 | absence of matter in God ~require that there cannot be several 11 1, 44 | cannot but exist does not require an efficient cause. ~But 12 1, 48 | But ~"non-being" does not require being as its subject. Therefore, 13 1, 48 | Therefore, neither ~does evil require good as its subject.~Aquin.: 14 1, 48 | understood negatively, does not require a ~subject; but privation 15 1, 57 | things themselves, he would require to make them ~actually intelligible 16 1, 57 | because ~in this way he would require to have an infinite number 17 1, 62 | would follow that he did not require grace in order to possess ~ 18 1, 70 | the organs of the senses require a certain proportion in 19 1, 76 | various forms of one species require various parts of ~matter. 20 1, 39 | to be in apposition, and require ~something to be added, 21 1, 41 | absence of matter in God ~require that there cannot be several 22 1, 45 | cannot but exist does not require an efficient cause. ~But 23 1, 49 | But ~"non-being" does not require being as its subject. Therefore, 24 1, 49 | Therefore, neither ~does evil require good as its subject.~Aquin.: 25 1, 49 | understood negatively, does not require a ~subject; but privation 26 1, 58 | things themselves, he would require to make them ~actually intelligible 27 1, 58 | because ~in this way he would require to have an infinite number 28 1, 63 | would follow that he did not require grace in order to possess ~ 29 1, 71 | the organs of the senses require a certain proportion in 30 1, 75 | various forms of one species require various parts of ~matter. 31 1, 77 | as perfect animals, which require many things for their life, 32 1, 77 | But if the soul did not require things perceived by the 33 1, 77 | and then the ~smell, which require a natural immutation on 34 1, 78 | the active intellect, we require the presence of phantasms, ~ 35 1, 80 | OBJ 3: The exterior senses require for action exterior sensible ~ 36 1, 80 | and apprehensive, do ~not require exterior things. Therefore 37 1, 83 | the passive intellect, and require to be made ~actually intelligible 38 1, 88 | sensitive ~powers, which require local distance. In the same 39 1, 94 | endowed ~by God, seems to require that, as others say, he 40 1, 96 | of innocence man did not require ~food. For food is necessary 41 1, 96 | died. Therefore he did not require food.~Aquin.: SMT FP Q[97] 42 1, 96 | resurrection, man will not require food; whereas he required 43 1, 102 | particular thing, does not require any external principle of 44 1, 102 | Therefore the world does not require to be governed.~Aquin.: 45 1, 102 | and ~will, both of which require to be governed and perfected 46 1, 109 | any superior power; for we require to be governed lest we ~ 47 1, 116 | Further, for knowledge we require intellectual light, and 48 1, 118 | animals of ~great size, which require much food, have little semen 49 2, 5 | Therefore God ~who does not require dispositions before acting, 50 2, 19 | our knowledge does not ~require to be conformed to God's 51 2, 37 | learn anything new, we ~require study and effort with a 52 2, 44 | concentrated together within, they require to find a vent in the ~voice: 53 2, 46 | seem that anger does not require an act of reason. For, ~ 54 2, 46 | Therefore anger does not require an act of reason.~Aquin.: 55 2, 46 | Therefore anger does not require an act of reason.~Aquin.: 56 2, 46 | Therefore anger does not require an act of reason.~Aquin.: 57 2, 57 | Consequently art does ~not require of the craftsman that his 58 2, 58 | inclination does not of necessity ~require reason. But the inclination 59 2, 58 | alone. Hence art does not ~require a virtue perfecting the 60 2, 60 | concupiscible faculty do not require different moral ~virtues, 61 2, 60 | obstacle to reason, so as to require ~virtues unless that evil 62 2, 61 | of virtue, and does not require rectitude of the appetite: 63 2, 66 | nature of virtue does not ~require that man should reach the 64 2, 68 | what doth the Lord thy God require of thee, but that thou fear 65 2, 79 | to him."] . . . I ~will require his blood at thy hand." 66 2, 99 | natural ~law are general, and require to be determined: and they 67 2, 99 | what doth the ~Lord thy God require of thee, but that thou fear 68 2, 101 | thereof, as the ceremonies ~require." Of the sacrament of Order 69 2, 102 | shall not eat: ~for I will require the blood of your lives": 70 2, 105 | 4: Further, man's needs require that men should be ready 71 2, 109 | we must confess we still require God's help."~Aquin.: SMT 72 2, 112 | since it does not even require matter, as appears in creation, 73 2, 113 | short of ~it and once more require it. Now the effect of the 74 2, 113 | since such thought would require ~a long delay of time. Hence 75 2, 1 | unattainable by all those who require to know the ~truth of faith, 76 2, 2 | virtue of ~obedience does not require man to keep certain fixed 77 2, 2 | of the ~precept does not require that a virtuous act should 78 2, 18 | this ~perfection seems to require that whoever would strive 79 2, 21 | what doth ~the Lord thy God require of thee, but that thou fear 80 2, 23 | in its subject does not require the endurance of its act, 81 2, 24 | what doth the Lord thy God require ~of thee, but that thou 82 2, 24 | seem that charity does not require us to love our ~enemies. 83 2, 24 | Therefore charity does not ~require that we should love our 84 2, 24 | enemies. Charity does not require this absolutely, because 85 2, 24 | absolutely, because it does ~not require that we should have a special 86 2, 24 | Nevertheless charity does ~require this, in respect of our 87 2, 24 | lxxiii]. Now charity does not require us to do ~that which belongs 88 2, 24 | Therefore charity does not require ~us to show the signs and 89 2, 25 | charity does not necessarily require a man to imperil ~his own 90 2, 26 | all things; nor does He ~require to receive any form in order 91 2, 28 | charity, wherefore they do not require any other virtue ~besides 92 2, 29 | according as ~time and place require: because all acts of virtue 93 2, 29 | the external act do not require ~different virtues. Now 94 2, 31 | Therefore the ~precept does not require that secret admonition should 95 2, 31 | that ~the precept does not require that a secret admonition 96 2, 31 | Therefore the precept does not ~require secret admonition before 97 2, 43 | Now it is superfluous to require two things where ~one suffices 98 2, 45 | art, because ~art does not require rectitude of the appetite; 99 2, 45 | powers, will "a fortiori" require a difference of habits.~ 100 2, 45 | 1~Reply OBJ 2: Those who require to be guided by the counsel 101 2, 45 | point at least, that they require the counsel of others and 102 2, 51 | the other conditions which require ~consideration in the act 103 2, 66 | justice does not ~always require counterpassion, because 104 2, 67 | as the judge can and must require of ~him according to the 105 2, 82 | that adoration does not require a definite place. ~It is 106 2, 82 | exterior adoration does not require a definite place.~Aquin.: 107 2, 86 | because the Lord thy God will require it; and if ~thou delay, 108 2, 86 | fidelity we owe to God does not require that we fulfil ~that which 109 2, 86 | commonly ~made and frequently require dispensation, in order that 110 2, 94 | and this order seems to require that ~precedent events should 111 2, 98 | other hand, if he were to require part of the revenues of 112 2, 127 | things; these are few and require great ~attention, wherefore 113 2, 132 | virtues do not ~necessarily require external fortune, but are 114 2, 152 | various ties of friendship ~require, so that they may live together 115 2, 158 | remaining ordinary matters that require ~moderation. These seemingly 116 2, 158 | movements and actions, which require to be done becomingly ~and 117 2, 158 | regarding matters which require different virtues. Yet there 118 2, 159 | but ~humility does not require a man to subject what he 119 2, 159 | manner. ~humility does not require a man to subject that which 120 2, 166 | are three points ~which require especial caution. The first 121 2, 170 | form, so neither does He require a previous ~disposition 122 2, 173 | of such importance as to require him to be so careful in ~ 123 2, 183 | opportunity offer, and necessity ~require it of him.~Aquin.: SMT SS 124 2, 184 | religious perfection does not require perpetual ~continence.~Aquin.: 125 2, 186 | attained to perfection do not require this help.~Aquin.: SMT SS 126 2, 187 | obedience as this does ~Christ require of us, that we delay not 127 3, 1 | for sin; for God cannot ~require from man more than man can 128 3, 11 | matter in hand and the time require.~Aquin.: SMT TP Q[11] A[ 129 3, 15 | tempted." Now above all do we require His help against sin. ~Therefore 130 3, 55 | perfect ~faith who does not require such helps for belief. Hence, 131 3, 60 | number of ~words, so does it require that these words should 132 3, 64 | Therefore the sacraments ~require the intention of the minister.~ 133 3, 64 | of a sacrament does not require ~that the minister should 134 3, 66 | sensible matter, so does it require ~a sensible form. Hence, 135 3, 68 | are baptized; for ~they require a certain space of time 136 3, 69 | these and other virtues require the power of the will which 137 3, 69 | whereas acts of virtue require an act of the will, which 138 3, 71 | does the principal agent require. But the ~operation of the 139 3, 81 | of sight, so does passion require ~contact of the suffering 140 3, 83 | the Church's ordinances require. It ~does not seem then 141 Suppl, 8 | of the Eucharist does not require the power ~of command over 142 Suppl, 11| because charity does not require a man to find a remedy for 143 Suppl, 17| Therefore the Church does not require ~two keys for one sin.~Aquin.: 144 Suppl, 18| adults do not, for they require to be disposed by the ~removal 145 Suppl, 28| of the Church or custom require it. ~In that case such a 146 Suppl, 29| all the sacraments which ~require a sanctified matter, the 147 Suppl, 32| OBJ 2: Baptism does not require a movement of the free-will, ~ 148 Suppl, 34| consequently our Orders do not require sanctifying ~grace, but 149 Suppl, 35| its essentials, does not require another ~in the same subject. 150 Suppl, 36| OBJ 3: Certain medicines require a robust constitution, else 151 Suppl, 36| the perfection of grace, require a man made ~strong by grace.~ 152 Suppl, 36| sufficient number, if he were to ~require of them such qualifications 153 Suppl, 37| 1~Reply OBJ 3: Vestments require no other consecration except 154 Suppl, 39| all those sacraments which require an act on the part of the 155 Suppl, 43| formed by others does not ~require discretion in those whom 156 Suppl, 49| third party, so does it require that they should ~mutually 157 Suppl, 65| marriage. Now marriage does not require the husband to pay the debt 158 Suppl, 65| secondary end), marriage does require the debt ~to be paid at 159 Suppl, 68| offices and dignities, which require a certain respectability 160 Suppl, 71| the debts of two sinners require a greater satisfaction than ~ 161 Suppl, 72| and again, the ~elements require to be cleansed from the 162 Suppl, 74| not happen suddenly if it require several ~actions following 163 Suppl, 77| the human body does not require that any signate material 164 Suppl, 79| after the resurrection, will require no teaching by means of ~ 165 Suppl, 79| the sense the less does it require to be ~altered in order 166 Suppl, 82| Further, light and color require a contrary disposition in 167 Suppl, 84| length of time one ~would require in order to consider all 168 Suppl, 85| manifest works would seem to require. For this same ~reason there 169 Suppl, 85| word of mouth, this ~would require an inconceivable length 170 Suppl, 85| is measured by time would require an immense ~length of time, 171 Suppl, 86| by the man Christ ~will require human assessors.~Aquin.: 172 Suppl, 86| demerit of the demons does not require that ~they be placed over 173 Suppl, 96| justice of God would seem to require that sinners ~should be


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