Part, Question
1 1, 1 | is that which the author intends, and since the author of ~
2 1, 5 | conceives of the ~thing and intends by the word that stands
3 1, 15 | house, since the builder intends to build his ~house like
4 1, 19 | appetites. For a natural ~agent intends not privation or corruption,
5 1, 23 | remember that every agent intends to make ~something finite,
6 1, 23 | AA[2],3). Now whosoever intends some ~definite measure in
7 1, 44 | impression ~which the agent intends to produce, and which the
8 1, 44 | produce, and which the patient intends to ~receive, are one and
9 1, 44 | acquisition of some end; He intends only to communicate His
10 1, 44 | goodness; while every creature intends to acquire its own ~perfection,
11 1, 44 | of the ~generator, which intends to communicate its own likeness;
12 1, 45 | the act which the agent intends to induce, as fire intends
13 1, 45 | intends to induce, as fire intends to reduce the ~matter of
14 1, 47 | 1~Reply OBJ 2: No agent intends material plurality as the
15 1, 49 | the form which God chiefly intends in things created is the
16 1, 50 | universe that God ~chiefly intends in the creation of things,
17 1, 62 | determined end, to which he intends to lead the movable subject; ~
18 1, 66 | the material to which he intends to give a form. The ~third
19 1, 45 | impression ~which the agent intends to produce, and which the
20 1, 45 | produce, and which the patient intends to ~receive, are one and
21 1, 45 | acquisition of some end; He intends only to communicate His
22 1, 45 | goodness; while every creature intends to acquire its own ~perfection,
23 1, 45 | of the ~generator, which intends to communicate its own likeness;
24 1, 46 | the act which the agent intends to induce, as fire intends
25 1, 46 | intends to induce, as fire intends to reduce the ~matter of
26 1, 48 | 1~Reply OBJ 2: No agent intends material plurality as the
27 1, 50 | the form which God chiefly intends in things created is the
28 1, 51 | universe that God ~chiefly intends in the creation of things,
29 1, 63 | determined end, to which he intends to lead the movable subject; ~
30 1, 67 | the material to which he intends to give a form. The ~third
31 1, 78 | on in search ~of what it "intends," it is called "invention."
32 1, 90 | of art. Now every artist intends to give to ~his work the
33 1, 102 | government; for even ~the sinner intends the attainment of a certain
34 1, 104 | Philosopher (Phys. viii, 10) intends to prove that the ~power
35 2, 1 | governor of a city, who intends the common ~good, moves,
36 2, 1 | at that ~which the will intends as the end; thus in natural
37 2, 9 | the leader of an army, who intends ~the common good - i.e.
38 2, 9 | one of the captains, who intends the order of one company.~
39 2, 12 | others to that which he intends. Now the will moves all
40 2, 12 | is manifest to him ~who intends. Wherefore works are called
41 2, 12 | because a man knows what ~he intends, but knows not what the
42 2, 12 | imitates nature. Now nature intends two purposes by ~means of
43 2, 12 | intermediary end. ~Now a man intends at the same time, both the
44 2, 12 | nothing hinders the man who ~intends to acquire wealth, from
45 2, 12 | irrational animals. But nature ~intends the end even in things void
46 2, 12 | this belongs to one ~that intends; but through desiring the
47 2, 19 | an evil will, although he intends a good end. Therefore neither ~
48 2, 19 | does as much good as he intends." But the intention ~gives
49 2, 19 | remove: for instance, a man intends to go to ~Rome, and encounters
50 2, 19 | its object: as when a man ~intends to will intensely, or to
51 2, 19 | not merit as much as he intends to merit: because the quantity
52 2, 20 | the contrary, Every agent intends to attain good and avoid
53 2, 25 | intention of nature, ~which intends the end before intending
54 2, 40 | eye on the ~good which man intends to get, but also on the
55 2, 70 | to wit, that which man ~intends to derive from the field
56 2, 72 | essentially to the sinner, who intends such and such an act in
57 2, 72 | who utters a falsehood, intends to hide the truth, wherefore
58 2, 73 | first, ~because the murderer intends directly to do harm to his
59 2, 73 | fornicator who solicits the woman intends not to harm but ~pleasure;
60 2, 85 | makes nature." This force intends the good and ~the preservation
61 2, 85 | And ~although every form intends perpetual being as far as
62 2, 88 | of reason, which the law ~intends.~Aquin.: SMT FS Q[88] A[
63 2, 91 | end which the lawgiver ~intends for those for whom he makes
64 2, 91 | he makes the law. But God intends one and the ~same thing
65 2, 112 | liberated." Hence if God intends, while ~moving, that the
66 2, 7 | the punishments which He intends to inflict on sinners.~Aquin.:
67 2, 11 | Secondly, because, though he intends to assent to Christ, yet
68 2, 12 | that, as the blasphemer intends to do harm to God's honor, ~
69 2, 16 | viz. the good which it intends to obtain, and the help
70 2, 16 | love, since he that hopes, intends to ~obtain possession of
71 2, 19 | because the fornicator intends, not to depart from God,
72 2, 30 | corporal things, but he intends to merit a spiritual ~fruit
73 2, 32 | natural, it is because he intends to avoid that which is naturally
74 2, 36 | justice, or in a ~disputation, intends to impugn the true doctrine.
75 2, 37 | reason that the schismatic ~intends to sever himself from that
76 2, 39 | secretly. In another way a man intends to ~hurt another who knows
77 2, 39 | he that "studies," i.e., intends to sow discord among others,
78 2, 41 | Directly, when a man either ~intends, by his evil word or deed,
79 2, 41 | another's sin, when he neither intends to ~lead him into sin, nor
80 2, 41 | scandal is direct when a man intends, by his inordinate word
81 2, 41 | sin, because thereby a man intends a special harm to his neighbor,
82 2, 41 | correction, whereby a man intends the ~removal of a special
83 2, 41 | scandal, as when a person intends to lead another ~into sin,
84 2, 41 | another ~into sin, if he intends to lead him into mortal
85 2, 41 | and in like manner if he intends by committing a mortal sin ~
86 2, 41 | venial sin; whereas if he intends, by ~committing a venial
87 2, 42 | military discipline. Now God intends by this precept that man
88 2, 45 | is this end that prudence intends. For the Philosopher says (
89 2, 45 | right reason. For temperance intends that man should ~not stray
90 2, 45 | after the manner of nature intends to attain ~the mean. Since,
91 2, 60 | thing, as when a person intends to use violence but fails.~
92 2, 62 | to the case when one ~man intends to kill another to save
93 2, 62 | is irregular, albeit he intends not to kill him, but to
94 2, 68 | accidentally contrary to what he intends.~Aquin.: SMT SS Q[70] A[
95 2, 70 | him, for instance when one intends by such a ~word to give
96 2, 71 | the backbiter apparently intends and aims at being believed.
97 2, 72 | end, because the backbiter intends to blacken his neighbor'
98 2, 72 | name: whereas a tale-bearer intends to sever friendship, as
99 2, 72 | from a backbiter since he intends not to ~speak ill as such,
100 2, 73 | Now just as the railer intends to injure the honor of ~
101 2, 73 | friendship, so too the derider intends to shame ~the person he
102 2, 86 | of the mind, whereby one intends to put ~oneself under an
103 2, 88 | God, or any holy thing, ~intends by this adjuration to put
104 2, 88 | adjuration whereby a man intends ~to put another under an
105 2, 93 | result. For the demon who ~intends man's perdition endeavors,
106 2, 95 | explicitly, as when anyone intends, by word or deed, to ~put
107 2, 95 | explicitly by deeds when he intends, by whatever he does, to
108 2, 96 | in the future, unless he intends to bind himself to keep
109 2, 106 | is it an excuse that he ~intends the evil of one who has
110 2, 107 | intention. ~For the brave man intends to act bravely: and that
111 2, 107 | man pretends one thing and intends ~another.~Aquin.: SMT SS
112 2, 108 | fact namely, that a person intends to say what is false; ~wherefore
113 2, 108 | Para. 5/5~That a person intends to cause another to have
114 2, 108 | aggravated, if ~by lying a person intends to injure another, and this
115 2, 109 | hypocrite we mean one who intends to simulate holiness, which
116 2, 111 | of the kind, and that he ~intends by so doing to make a show
117 2, 113 | speaking, or affability, intends chiefly ~the pleasure of
118 2, 114 | for instance when one ~intends by deception to acquire
119 2, 114 | for instance, when one intends either to ~deny the truth,
120 2, 115 | man is sorry for what he intends chiefly to do, nor ~does
121 2, 115 | order to accomplish what he intends chiefly, a man ~employs
122 2, 121 | conclude that the brave man intends as his proximate ~end to
123 2, 121 | likeness of his habit, for he intends to act ~in accordance with
124 2, 121 | reason, as the end, which it intends to safeguard.~Aquin.: SMT
125 2, 132 | Wherefore just as magnanimity intends ~something great in every
126 2, 133 | parvificus] because he intends to do something little [
127 2, 133 | when we say that a mean man intends to do ~something little,
128 2, 133 | Accordingly the magnificent man intends principally the greatness
129 2, 133 | work, and secondarily he intends the greatness of the expense,
130 2, 133 | other hand, ~the mean man intends principally to spend little,
131 2, 133 | As a result of this he intends to produce a little work,
132 2, 133 | meanness, whereby a man intends to spend less than his work
133 2, 133 | which the ~magnificent man intends principally, in so far as
134 2, 135 | called perseverance, which intends this as ~its special end.
135 2, 146 | Reply OBJ 3: The glutton intends, not the harm to his body,
136 2, 152 | Reply OBJ 3: The lustful man intends not human generation but
137 2, 178 | things from which a person ~intends to gather one simple truth.
138 2, 187 | religion according as ~he intends to bind himself by his vow:
139 2, 187 | strength ~of the person who intends to enter. And here again
140 3, 2 | generation through which nature intends the ~species. Hence it must
141 3, 41 | the contrary ~to what he intends. But when the devil set
142 3, 60 | intend to do what the ~Church intends: and thus the sacrament
143 3, 60 | A[8]~). Wherefore if he intends by such addition or suppression
144 3, 64 | to baptize someone, ~he intends to do to him what the Church
145 3, 64 | that the ~Catholic Church intends to confer a sacrament by
146 3, 66 | Church's minister, who intends to confer one Baptism by
147 3, 67 | namely, in so far as he intends to ~do what the Church does,
148 3, 74 | first. Hence, if the priest ~intends to consecrate the body of
149 3, 75 | it will ~quicken you," he intends not that the body of Christ
150 3, 80 | the Church by her statutes intends to promote the ~welfare
151 3, 84 | repents having done, or intends to do ~again what he did
152 3, 85 | virtue, ~because "a lawgiver intends to make the citizens virtuous" (
153 3, 85 | that the efficient cause ~intends first of all: and it is
154 Suppl, 41| to be natural. But nature intends the ~preservation of the
155 Suppl, 41| the offspring. For nature intends not only ~the begetting
156 Suppl, 41| 1/1~Reply OBJ 4: Nature intends not only being in the offspring,
157 Suppl, 48| of the Church whereby she intends to confer a ~sacrament is
158 Suppl, 48| the Church whereby she ~intends an advantage resulting from
159 Suppl, 48| the mind which the Church intends. In like manner he who intends
160 Suppl, 48| intends. In like manner he who intends to ~marry, although he fail
161 Suppl, 48| the end which the Church intends, ~nevertheless contracts
162 Suppl, 49| intended by nature. For nature ~intends offspring as safeguarding
163 Suppl, 49| intention of nature ~which intends the offspring must needs
164 Suppl, 49| 1~Reply OBJ 2: If a man intends by the marriage act to prevent
165 Suppl, 49| good of "faith." But if he intends to avoid ~fornication in
166 Suppl, 52| to nature, because nature intends being and ~perfection, and
167 Suppl, 59| in common, each of them intends to bring up the child to
168 Suppl, 59| state, ~because everything intends naturally to bring its effect
169 Suppl, 65| to ~the end which nature intends to obtain by a certain work
170 Suppl, 65| Now the end which ~nature intends in sexual union is the begetting
171 Suppl, 77| ultimate perfection that nature intends in ~the body of the individual,
172 Suppl, 81| the place which the mover intends by the movement cannot be
173 Suppl, 88| man who has not what he intends to have. This defect will
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