|     Part, Question1   1, 2   |        other mover; seeing that ~subsequent movers move only inasmuch
  2   1, 10  |        things is infinite as ~to subsequent duration, if aeviternity
  3   1, 23  |          or cause ~of another; a subsequent effect being the reason
  4   1, 23  |         being the reason of the ~subsequent as its meritorious cause,
  5   1, 36  |     council at that ~time. Hence subsequent councils are not to be described
  6   1, 49  |          the accidental cause is subsequent to the ~direct cause.~Aquin.:
  7   1, 63  |       the angel's sin was an act subsequent to ~his creation. But the
  8   1, 76  |      effects, but as regards the subsequent effect.~Aquin.: SMT FP Q[
  9   1, 77  |          its species by what is ~subsequent and extrinsic to it. But
 10   1, 77  |  extrinsic to it. But the act is subsequent to the power; ~and the object
 11   1, 77  |        contrary, Things that are subsequent are distinguished by what ~
 12   1, 77  |         Reply OBJ 1: Act, though subsequent in existence to power, is, ~
 13   1, 50  |          the accidental cause is subsequent to the ~direct cause.~Aquin.:
 14   1, 64  |       the angel's sin was an act subsequent to ~his creation. But the
 15   1, 75  |      effects, but as regards the subsequent effect.~Aquin.: SMT FP Q[
 16   1, 76  |          its species by what is ~subsequent and extrinsic to it. But
 17   1, 76  |  extrinsic to it. But the act is subsequent to the power; ~and the object
 18   1, 76  |        contrary, Things that are subsequent are distinguished by what ~
 19   1, 76  |         Reply OBJ 1: Act, though subsequent in existence to power, is, ~
 20   1, 83  |        he answers the truth to a subsequent question, this is not because
 21   1, 90  |          the soul; and that ~the subsequent words, "and He breathed
 22   1, 92  |         as its preamble, and as ~subsequent to it, as signifying some
 23   1, 92  |          and, again, the good is subsequent to man, inasmuch as ~we
 24   1, 92  |         it may be considered as ~subsequent to image, inasmuch as it
 25   1, 92  |          not in those conditions subsequent to general notions of ~being,
 26   1, 94  |        it not; as ~proved by his subsequent sin. Therefore he possessed
 27   1, 108 |       come from nature but ~from subsequent sin; neither is it according
 28   2, 10  |   previous ~cause is shared by a subsequent cause. Because in every
 29   2, 19  |      will does not depend on the subsequent intention, ~except in so
 30   2, 19  |         act is repeated with the subsequent intention.~Aquin.: SMT FS
 31   2, 19  |        however, the intention is subsequent to the act of ~the will,
 32   2, 20  |         that which is formal ~is subsequent; since form is something
 33   2, 20  |        of the action done, it is subsequent to the ~goodness of the
 34   2, 20  |       effect of the will, and is subsequent to the will.~Aquin.: SMT
 35   2, 20  |         received into matter, is subsequent to matter in ~the order
 36   2, 74  |    mortal sin, ~neither will the subsequent deliberation make it a mortal
 37   2, 77  |         such that it renders the subsequent act ~wholly involuntary,
 38   2, 78  |      fault that ~gives rise to a subsequent fault, as when anyone impugns
 39   2, 85  |      question ~at issue, since a subsequent sin does not diminish the
 40   2, 97  |        and these were changed by subsequent lawgivers who made ~institutions
 41   2, 111 |        of it into prevenient and subsequent grace;~(4) Of the division
 42   2, 111 |      divided into prevenient and subsequent grace?~Aquin.: SMT FS Q[
 43   2, 111 |     divided into prevenient ~and subsequent. For grace is an effect
 44   2, 111 |         But God's love ~is never subsequent, but always prevenient,
 45   2, 111 |      divided into prevenient and subsequent.~Aquin.: SMT FS Q[111] A[
 46   2, 111 |      divided into prevenient and subsequent.~Aquin.: SMT FS Q[111] A[
 47   2, 111 |      divided into prevenient and subsequent, it would seem that ~there
 48   2, 111 |     divided into prevenient ~and subsequent.~Aquin.: SMT FS Q[111] A[
 49   2, 111 |     divided into ~prevenient and subsequent.~Aquin.: SMT FS Q[111] A[
 50   2, 111 |     divided into prevenient and ~subsequent, howsoever we consider grace.
 51   2, 111 |        the second, it is ~called subsequent with respect to the first
 52   2, 111 |        be called ~prevenient and subsequent on account of the same effect
 53   2, 111 |        inasmuch as it heals, and subsequent, inasmuch ~as, being healed,
 54   2, 111 |  inasmuch as we ~are called, and subsequent, inasmuch as we are glorified."~
 55   2, 111 |          be both ~prevenient and subsequent.~Aquin.: SMT FS Q[111] A[
 56   2, 111 |     division into prevenient and subsequent grace does not ~divide grace
 57   2, 111 |       and cooperating grace. For subsequent grace, inasmuch as it ~pertains
 58   2, 113 |       the first instant that the subsequent form inheres in ~the matter
 59   2, 113 |        the first ~instant of the subsequent time, it has the form which
 60   2, 113 |       first instant in which the subsequent ~is. Nor must there be time
 61   2, 114 |       mercy. But our merit is a ~subsequent cause.~Aquin.: SMT FS Q[
 62   2, 114 |         therefore, may a man, by subsequent works, merit the first grace
 63   2, 114 |     motion is interrupted by the subsequent sin; hence all ~benefits
 64   2, 114 |         life absolutely; but by ~subsequent sin, there arises an impediment
 65   2, 114 |          God, unless hindered by subsequent sin; for it is written ~(
 66   2, 1   |          of the Apostles. For a ~subsequent symbol does not cancel a
 67   2, 1   |        did not take away from a ~subsequent council the power of drawing
 68   2, 1   |        taken into account that a subsequent ~council would expound matters
 69   2, 4   |       especially when the whole ~subsequent thing is virtually contained
 70   2, 27  |           another. And since the subsequent acts do not proceed from
 71   2, 54  |          to be instructed by the subsequent lessons of the Old Testament
 72   2, 77  |          by reason ~of which the subsequent omission becomes voluntary.~
 73   2, 94  |        events should be signs of subsequent occurrences: wherefore, ~
 74   2, 108 |      built them houses." But the subsequent lie was not ~meritorious.~
 75   2, 148 |          act be without sin, the subsequent sin is entirely ~excused
 76   2, 148 |     altogether excused from the ~subsequent sin, because the latter
 77   2, 148 |   unlawful that he fell into the subsequent sin. Nevertheless, ~the
 78   2, 152 |       Now rape is an obstacle to subsequent marriage, for it was enacted
 79   3, 1   |          subject, ~perfection is subsequent in time to imperfection.
 80   3, 6   |     world, for the ~cause is not subsequent to the effect. Hence since
 81   3, 28  |        he were ~certain of their subsequent coming together; for no
 82   3, 28  |        before' often indicates a subsequent event, yet we must observe
 83   3, 34  |        which is beside nature is subsequent ~to that which is according
 84   3, 34  |          that Christ was able by subsequent actions ~and sufferings
 85   3, 38  |          to be ~obtained through subsequent penance and through the
 86   3, 62  |   nothing ~hinders that which is subsequent in point of time, from causing ~
 87   3, 62  |           thus the end, which is subsequent in point of time, ~moves
 88   3, 66  |        ad 1). Wherefore, just as subsequent sins do not ~cancel the
 89   3, 68  |        can be washed away by his subsequent contrition, which takes ~
 90   3, 69  |        insincerity passes ~away, subsequent sins are indeed remitted,
 91   3, 77  |       wine to ~be the subject of subsequent forms. Now this is proper
 92   3, 82  |  priestly dignity is not lost by subsequent weakness: ~because Pope
 93   3, 83  |         is signified by the ~two subsequent crosses made over the chalice.~
 94   3, 84  |          is never destroyed by a subsequent contrary act: ~for even
 95   3, 88  |         return simply ~through a subsequent sin?~(2) Whether more specially
 96   3, 88  |        forgiven return through a subsequent sin?~Aquin.: SMT TP Q[88]
 97   3, 88  |        forgiven return through a subsequent ~sin. For Augustine says (
 98   3, 88  |     Penance, return through each subsequent mortal sin.~Aquin.: SMT
 99   3, 88  |         sins are covered." But a subsequent mortal sin ~takes away grace.
100   3, 88  |         do ~not return through a subsequent sin, as though God repented
101   3, 88  |        part of the ~adherence, a subsequent mortal sin does not cause
102   3, 88  |      aversion absolutely, then a subsequent mortal sin ~[causes the
103   3, 88  |       pardoned, in so far as the subsequent mortal sin] [*The words ~
104   3, 88  |       pardoned, return through a subsequent mortal sin.~Aquin.: SMT
105   3, 88  |        cannot be undone by man's subsequent sin, ~according to Rm. 3:
106   3, 88  |         Yet it may happen that a subsequent sinful act virtually contains
107   3, 88  |       virtually contained in the subsequent ~sin.~Aquin.: SMT TP Q[88]
108   3, 88  |     Reply OBJ 3: The effect of a subsequent sin is that the former ~"
109   3, 88  |       virtually contained in the subsequent sin. Now one may be ~guilty
110   3, 88  |          sins, so that by every ~subsequent mortal sin, the sins previously
111   3, 88  |     ingratitude in respect ~of a subsequent sin is as great as that
112   3, 88  |      ingratitude in respect of a subsequent sin is as great as that
113   3, 88  |      ingratitude in respect of a subsequent sin is ~as great as the
114   3, 88  |     slight sin. But ~sometimes a subsequent mortal sin is much less
115   3, 88  |     punishment incurred ~through subsequent sins is not equal to that
116   3, 88  |      ingratitude in respect of a subsequent sin is equal to that of ~
117   3, 88  |         the debt proper to this ~subsequent sin. But there is no need
118   3, 88  |          return ~on account of a subsequent sin, as resulting from the
119   3, 88  |  resulting from the acts of the ~subsequent sin. Wherefore the amount
120   3, 88  |  according to the gravity of the subsequent sin.~Aquin.: SMT TP Q[88]
121   3, 88  |           for the gravity of the subsequent sin to equal ~the gravity
122   3, 88  |          its species (since the ~subsequent sin may be one of simple
123   3, 88  |         punishment incurred by a subsequent ~sin need not always be
124   3, 88  |      punishment incurred ~by any subsequent mortal sin whatever.~Aquin.:
125   3, 88  |     return to him on account of ~subsequent ingratitude, incurs the
126   3, 88  |  contained proportionally in his subsequent ~ingratitude, but not absolutely,
127   3, 88  |        the ingratitude whereby a subsequent sin causes the return of ~
128   3, 88  |       the ingratitude, whereby a subsequent sin ~causes the return of
129   3, 89  |        of virtue are deadened by subsequent sin?~(5) Whether works deadened
130   3, 89  |    reception of grace, while the subsequent acts of Penance proceed
131   3, 89  |       for their ~past losses, by subsequent gains: so that there is
132   3, 89  |      charity to be deadened by a subsequent sin.~Aquin.: SMT TP Q[89]
133   3, 89  |          cannot be deadened by a subsequent mortal sin.~Aquin.: SMT
134   3, 89  |        and this is hindered by a subsequent mortal sin, ~inasmuch as
135   3, 89  |        said ~to be deadened by a subsequent mortal sin.~Aquin.: SMT
136   3, 89  |          himself unworthy by his subsequent ~fault, since at times a
137   3, 89  |        past sins are remitted by subsequent Penance, so ~are deeds previously
138   3, 89  |          in charity, deadened by subsequent sin. But ~sins remitted
139   3, 89  |   meritorious works deadened by ~subsequent sin are not revived by the
140   3, 89  |        those which he did in his subsequent ~charity: and this joy belongs
141   3, 89  |          1~Whether the effect of subsequent Penance is to quicken even
142   3, 89  |          seem that the effect of subsequent Penance is to quicken ~even
143   3, 89  |         be true, if, at least by subsequent Penance, they were quickened. ~
144   3, 89  |          as principles. Now the ~subsequent Penance does not supply
145 Suppl, 14|       sinner, as is shown by his subsequent ~punishment. Therefore a
146 Suppl, 14|      repent. Therefore his whole subsequent satisfaction ~will derive
147 Suppl, 14| intention was interrupted by his subsequent sin, so ~that it gives no
148 Suppl, 14|   derived some efficacy from his subsequent ~charity. Therefore they
149 Suppl, 14|        satisfaction, through his subsequent repentance.~Aquin.: SMT
150 Suppl, 14|          punishment; and that by subsequent charity, works done without
151 Suppl, 34|         denoted by the seal in a subsequent definition is a part of ~
152 Suppl, 34|       Order, as appears from the subsequent explanation ~(Sent. iv,
153 Suppl, 35|       receive the character of a subsequent Order unless he has first ~
154 Suppl, 35|  repeated. But if one receive a ~subsequent Order, without receiving
155 Suppl, 43| expressive of the present. For a subsequent sale ~does not void a previous
156 Suppl, 46|       the Lord." Consequently no subsequent obligation can relieve a ~
157 Suppl, 46|    unlawful oath. Wherefore if a subsequent obligation ~makes that oath
158 Suppl, 46|      unlawful. ~Consequently the subsequent consent by words of the
159 Suppl, 53|        cannot be an excuse for a subsequent sin.~Aquin.: SMT XP Q[53]
160 Suppl, 53|      order is an impediment to a subsequent marriage. ~Therefore, etc.~
161 Suppl, 57|        hereditary succession is ~subsequent to these. Now no tie of
162 Suppl, 58|       marriage and dissolves the subsequent ~one, although the latter
163 Suppl, 58|    madness is either previous or subsequent to marriage. ~If subsequent,
164 Suppl, 58|      subsequent to marriage. ~If subsequent, it nowise voids the marriage,
165 Suppl, 59|          OBJ 2: Further, a crime subsequent to marriage does not dissolve
166 Suppl, 59|         to it, and therefore the subsequent marriage contracted in the ~
167 Suppl, 59|        rescinded on account of a subsequent crime. Or, if he is ~speaking
168 Suppl, 67|      wife except ~for some cause subsequent to the marriage; and that
169 Suppl, 73|         that reaches the ears is subsequent to the awakening and is
170 Suppl, 86|       lacking, without which all subsequent works are ~deprived of the
171 Suppl, 95|        the whole demerit of the ~subsequent sin would seem to belong
 
 |