Part, Question
1 1, 21 | Dial. Verit. 13), it is a ~rectitude of the will, whereas truth
2 1, 60 | Author of nature. Yet the ~rectitude of natural love is different
3 1, 60 | love is different from the rectitude of charity and ~virtue:
4 1, 60 | virtue: because the one rectitude perfects the other; even
5 1, 63 | than a deviation ~from that rectitude which an act ought to have;
6 1, 63 | can never fall short of rectitude. Were the ~craftsman's hand
7 1, 63 | But every created will has rectitude of act so far only as it ~
8 1, 61 | Author of nature. Yet the ~rectitude of natural love is different
9 1, 61 | love is different from the rectitude of charity and ~virtue:
10 1, 61 | virtue: because the one rectitude perfects the other; even
11 1, 64 | than a deviation ~from that rectitude which an act ought to have;
12 1, 64 | can never fall short of rectitude. Were the ~craftsman's hand
13 1, 64 | But every created will has rectitude of act so far only as it ~
14 1, 93 | clear also from the very rectitude of the primitive state,
15 1, 93 | Therefore it is clear that the rectitude of the primitive state was ~
16 1, 94 | Body Para. 2/2~But the very rectitude of the primitive state,
17 1, 94 | made man right." For this rectitude ~consisted in his reason
18 1, 94 | A[1]) that such was the rectitude of the primitive ~state,
19 1, 94 | 63], A[2]). Wherefore the rectitude of the primitive state ~
20 2, 4 | is required?~(4) Whether rectitude of the will is required?~(
21 2, 4 | Thes. Para. 1/1~Whether rectitude of the will is necessary
22 2, 4 | OBJ 1: It would seem that rectitude of the will is not necessary
23 2, 4 | above (Q[3], A[4]). But rectitude of the will, by ~reason
24 2, 4 | many truths." Therefore ~rectitude of the will is not necessary
25 2, 4 | intellect, does not ~depend on rectitude of the will.~Aquin.: SMT
26 2, 4 | after ~arrival in port. But rectitude of will, which is by reason
27 2, 4 | Happiness once obtained, ~rectitude of the will is no longer
28 2, 4 | Para. 1/1~I answer that, Rectitude of will is necessary for
29 2, 4 | concomitantly. Antecedently, because rectitude of the ~will consists in
30 2, 4 | obtain Happiness, without rectitude of ~the will. Concomitantly,
31 2, 5 | fall into a fault, since rectitude of the will, of necessity, ~
32 2, 5 | Para. 1/1~I answer that, Rectitude of the will, as stated above (
33 2, 8 | which is a good either ~of rectitude or of pleasure, is in the
34 2, 18 | either the usefulness of rectitude or the motive of ~just necessity
35 2, 19 | regard to the means, the rectitude of ~the reason depends on
36 2, 19 | 32, serm. i.]. But the rectitude of the will is its goodness.
37 2, 19 | everything ~attains to rectitude and goodness, in so far
38 2, 21 | action strays from this ~rectitude, it comes under the notion
39 2, 21 | it turns aside from ~that rectitude, then it is said to be a
40 2, 39 | will is a ~condition of the rectitude of the will, as stated above (
41 2, 39 | sorrow is incompatible with rectitude of the will, and that ~consequently
42 2, 39 | from these two things, the rectitude of the ~reason and the will.
43 2, 39 | is not necessary for the rectitude of his will, that ~man should
44 2, 56 | presupposes ~as its principle the rectitude of the will, as we shall
45 2, 56 | rightly disposed by the rectitude of the will, just as to
46 2, 57 | since it presupposes the ~rectitude thereof.~Aquin.: SMT FS
47 2, 57 | concerned. But ~perfection and rectitude of reason in speculative
48 2, 57 | and this depends on ~the rectitude of his appetite. Wherefore,
49 2, 57 | art does not presuppose rectitude of ~the appetite. The consequence
50 2, 57 | than unwillingly, since ~rectitude of the will is essential
51 2, 57 | in reference to the end, rectitude of choice ~requires two
52 2, 58 | 6) that "virtue is the ~rectitude and perfection of reason."
53 2, 60 | operations. Because the rectitude of all external operations
54 2, 60 | of justice ~to establish rectitude in various kinds of commutations,
55 2, 61 | virtue, which requires ~rectitude of the appetite: for such
56 2, 61 | virtue, and does not require rectitude of the appetite: because ~
57 2, 61 | those virtues which imply rectitude of the ~appetite are called
58 2, 61 | belong to prudence which ~is rectitude of reason in things to be
59 2, 61 | due end, implies a certain rectitude, which seemingly ~belongs
60 2, 61 | prudence is merely a certain rectitude of discretion in any ~actions
61 2, 61 | whatever; justice, a certain rectitude of the mind, ~whereby a
62 2, 62 | Secondly, ~through the rectitude of the will which tends
63 2, 63 | conclusions, and the natural rectitude of the reason is more ~excellent
64 2, 64 | their passions; hence the rectitude of reason has ~to be established
65 2, 64 | measure. Consequently the ~rectitude of reason is the mean of
66 2, 65 | discretion belongs to ~prudence, rectitude to justice, moderation to
67 2, 65 | be without moderation or ~rectitude or discretion: and so forth.
68 2, 67 | will have most perfect ~rectitude in regard to things concerning
69 2, 68 | life" ~as referring to the rectitude of life which is measured
70 2, 68 | Justice is so called from the rectitude of the reason, and ~so it
71 2, 69 | else pertaining to the rectitude of the human will, besides
72 2, 72 | due to straying ~from the rectitude of reason, so falsehood,
73 2, 72 | straying more or ~less from the rectitude of reason.~Aquin.: SMT FS
74 2, 72 | departing from the one rectitude of reason. On the other
75 2, 73 | departs more or less from the rectitude of reason: and accordingly
76 2, 73 | 1/1~OBJ 3: Further, as rectitude of the reason is the cause
77 2, 77 | them suffices to hinder the rectitude ~of the will and of the
78 2, 83 | the will, ~because it is "rectitude of the will," as Anselm
79 2, 94 | action, ~truth or practical rectitude is not the same for all,
80 2, 94 | where there is the ~same rectitude in matters of detail, it
81 2, 94 | practical reason, truth or rectitude is the same for ~all, and
82 2, 94 | neither is the ~truth or rectitude the same for all, nor, where
83 2, 94 | same for all, both as to rectitude and as to knowledge. But
84 2, 94 | majority of cases, both ~as to rectitude and as to knowledge; and
85 2, 94 | it may ~fail, both as to rectitude, by reason of certain obstacles (
86 2, 94 | drawn from them, having rectitude in the majority of cases,
87 2, 97 | stated above: wherefore ~rectitude of this kind is subject
88 2, 102 | betokened by the girdle; and rectitude of purpose, denoted ~by
89 2, 113 | nature, implies a certain rectitude of ~order, it may be taken
90 2, 113 | as it implies a certain ~rectitude of order in the interior
91 2, 113 | justice implies a general ~rectitude of order. Hence this transmutation
92 2, 8 | grace, there must needs be ~rectitude of the will, since grace
93 2, 10 | seems to be because of the ~rectitude of the will of the man who
94 2, 10 | corrupted, so ~that the rectitude of virtue is forsaken. For
95 2, 11 | man may deviate from the ~rectitude of the Christian faith.
96 2, 20 | altogether, but only the rectitude of hope. Since ~therefore
97 2, 31 | concern it is to safeguard the rectitude of justice between one man ~
98 2, 41 | alone which has perfect rectitude ~would not seem to be a "
99 2, 41 | that which has some lack of rectitude, since what is perfectly ~
100 2, 41 | something ~else surpasses it in rectitude, but because it has some
101 2, 41 | because it has some lack of ~rectitude, either through being evil
102 2, 41 | Now ~anything that lacks rectitude is a sin. Therefore scandal
103 2, 43 | wisdom denotes a certain ~rectitude of judgment according to
104 2, 43 | to the Eternal Law. Now rectitude of ~judgment is twofold:
105 2, 43 | A[4]), denotes a certain rectitude of judgment in the contemplation
106 2, 45 | reason, without regarding the rectitude of the ~appetite, they have
107 2, 45 | virtues which regard the rectitude of the appetite, have more
108 2, 45 | because ~art does not require rectitude of the appetite; wherefore
109 2, 45 | moral virtue ~ensures the rectitude of the intention of the
110 2, 45 | while prudence ensures ~the rectitude of the means." Therefore
111 2, 47 | of ~foresight, contains rectitude of counsel, judgment and
112 2, 48 | actions, wherefore ~the rectitude of their government is not
113 2, 48 | wherefore some kind of rectitude of ~government is required
114 2, 50 | it is evident that the ~rectitude of human reason is compared
115 2, 50 | supreme rule ~of all human rectitude. Consequently prudence,
116 2, 50 | prudence, which denotes rectitude of ~reason, is chiefly perfected
117 2, 51 | 1 Para. 1/1~Reply OBJ 1: Rectitude of counsel belongs to the
118 2, 51 | more directly opposed to ~rectitude of counsel than over slowness
119 2, 51 | above all opposed to the rectitude of judgment.~Aquin.: SMT
120 2, 51 | reason. Now ~just as all rectitude of the practical reason
121 2, 51 | prudence, so all lack of that rectitude belongs to imprudence. ~
122 2, 52 | pertains to the reason, and rectitude of solicitude to ~prudence.
123 2, 53 | matters ~one may sin against rectitude of knowledge in two ways:
124 2, 53 | the chief cause of lack of rectitude ~in the reason. Now these
125 2, 55 | be just, as having the rectitude of justice, when it is the
126 2, 56 | Para. 1/1~OBJ 2: Further, rectitude of the will is not the will;
127 2, 56 | if the will ~were its own rectitude, it would follow that no
128 2, 56 | Veritate xii), justice is rectitude. Therefore ~justice is not
129 2, 56 | Justice is the same as rectitude, not essentially but ~causally;
130 2, 56 | Verit. xii) that "justice is rectitude ~of the will observed for
131 2, 56 | rational appetite, when the rectitude ~of the reason which is
132 2, 56 | that we ~consider man's rectitude in himself. Consequently,
133 2, 58 | when it is contrary to the ~rectitude of justice, and then it
134 2, 58 | usurped. For justice is rectitude in matters of action. Now
135 2, 67 | presumed that there is no rectitude ~where true faith is lacking,
136 2, 78 | bound in respect of the rectitude ~of virtue: and since a
137 2, 78 | necessary that without it moral rectitude ~cannot be ensured: and
138 2, 78 | it conduces to ~greater rectitude, although without it rectitude
139 2, 78 | rectitude, although without it rectitude may be ensured. This due ~
140 2, 102 | virtue since virtue and ~rectitude of human will consist chiefly
141 2, 104 | due time according as the rectitude of ~virtue demands.~Aquin.:
142 2, 107 | the ~divine law; since rectitude of life depends on conformity
143 2, 107 | that law. ~This truth or rectitude is common to every virtue.~
144 2, 107 | justice itself is a certain rectitude regulated according to ~
145 2, 107 | justice a man observes the rectitude ~of the law in those judgments
146 2, 121 | secondly, by establishing ~the rectitude of reason in human affairs,
147 2, 121 | the establishment of this rectitude ~in human affairs. Now the
148 2, 121 | ways from ~following the rectitude of reason. First, through
149 2, 121 | something other than what the rectitude of reason ~requires; and
150 2, 142 | First on account of the rectitude of his judgement, as in
151 2, 143 | as it reflects ~internal rectitude. For this reason honesty
152 2, 150 | in accordance with ~the rectitude of reason. Now holy virginity
153 2, 156 | withdraws reason from its rectitude, and has ~therefore the
154 2, 156 | act, does not ~destroy the rectitude of reason. Hence Gregory
155 2, 156 | under the aspect of the rectitude of ~justice. On the part
156 2, 162 | Divine ~favor whereby the rectitude and integrity of human nature
157 3, 44 | righteousness, which implies rectitude of the will, and contrary
158 3, 46 | reason to ~deflect from the rectitude of its act, so that it then
159 3, 61 | This can be proved from the rectitude of that state, in which
160 3, 64 | Church as to the former rectitude, but not as to the latter,
161 Suppl, 1 | signifies this, implies ~rectitude of the will; and so it is
162 Suppl, 43| gives it an increase ~of rectitude. or else it is about things
163 Suppl, 49| extrinsic causes of its ~rectitude, but as causing in it that
164 Suppl, 49| but as causing in it that rectitude which belongs to it by ~
165 Suppl, 49| of virtue may derive its rectitude both from the ~virtue as
166 Suppl, 49| useful good derives its ~rectitude not from the useful but
167 Suppl, 49| may cause the goodness of ~rectitude by virtue of the reason
168 Suppl, 49| whence also it derives its rectitude. Hence its ~sacramentality,
169 Suppl, 49| marriage goods are the cause of rectitude in the marriage act. Therefore ~
170 Suppl, 72| himself. Hence since no rectitude is lacking to the saints,
171 Suppl, 93| necessary consists in the rectitude of the ~spirit not being
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