Part, Question
1 1, 1 | example, man, ass, stone agree in the one precise formality
2 1, 3 | because all in one genus agree in the quiddity or essence ~
3 1, 4 | those things as like which agree in form. ~But nothing can
4 1, 4 | in form. ~But nothing can agree with God in form; for, save
5 1, 6 | an agent ~which does not agree with its effects either
6 1, 7 | nature of anything, can agree ~with it. Now to be infinite
7 1, 7 | to matter, and ~does not agree with the totality of magnitude;
8 1, 10 | their nature, still they agree in having a changeless being, ~
9 1, 13 | some univocal agents which agree with their ~effects in name
10 1, 19 | are ~false. But if they do agree, they are superfluous. No
11 1, 28 | the source ~of procession, agree in the same order; and then
12 1, 29 | definitions, nevertheless they agree univocally in ~animal, because
13 1, 32 | and the Holy Ghost do not agree in one special mode ~of
14 1, 32 | as the Father and the Son agree in ~one special mode of
15 1, 39 | be of one ~nature which agree in some action, as all things
16 1, 40 | So, as the three persons agree in the unity of essence,
17 1, 40 | Whence, since the persons agree in essence, it only remains
18 1, 49 | But ~since all contraries agree in something common, it
19 1, 49 | Reply OBJ 1: Contraries agree in one genus, and they also
20 1, 49 | one genus, and they also agree in the ~nature of being;
21 1, 50 | genus,' all things which agree in ~what is noblest in them,
22 1, 50 | what is noblest in them, agree likewise in their ultimate
23 1, 50 | species. But all angels ~agree in what is noblest in them -
24 1, 50 | impossible. For such things as agree in species but differ ~in
25 1, 50 | species but differ ~in number, agree in form, but are distinguished
26 1, 58 | together, according as they agree in one point of comparison. ~
27 1, 61 | while the angels ~do not agree with them in matter. Consequently
28 1, 63 | subscribes, he does not agree with those Manichean ~heretics
29 1, 63 | order. This opinion seems to agree with the view of the ~Platonists,
30 1, 64 | conformity of will, they do agree, ~nevertheless, by their
31 1, 65 | For, if things that differ agree in some point, there must
32 1, 66 | analogy, in so far as they agree in the character of ~potentiality.~
33 1, 66 | also of Basil; all of whom agree in one respect, ~namely,
34 1, 70 | the heavenly luminaries ~agree with others that conduce
35 1, 74 | production. For the other writers agree with him that in the first ~
36 1, 74 | form of the ~elements, and agree with him also that in the
37 1, 75 | Therefore the soul and the angel agree in the ultimate specific ~
38 1, 76 | which differ in number but agree in one species. Now whatever
39 1, 77 | the accidental form partly agree and ~partly differ. They
40 1, 77 | and ~partly differ. They agree in this, that each is an
41 1, 39 | be of one ~nature which agree in some action, as all things
42 1, 40 | So, as the three persons agree in the unity of essence,
43 1, 40 | Whence, since the persons agree in essence, it only remains
44 1, 50 | But ~since all contraries agree in something common, it
45 1, 50 | Reply OBJ 1: Contraries agree in one genus, and they also
46 1, 50 | one genus, and they also agree in the ~nature of being;
47 1, 51 | genus,' all things which agree in ~what is noblest in them,
48 1, 51 | what is noblest in them, agree likewise in their ultimate
49 1, 51 | species. But all angels ~agree in what is noblest in them -
50 1, 51 | impossible. For such things as agree in species but differ ~in
51 1, 51 | species but differ ~in number, agree in form, but are distinguished
52 1, 59 | together, according as they agree in one point of comparison. ~
53 1, 62 | while the angels ~do not agree with them in matter. Consequently
54 1, 64 | subscribes, he does not agree with those Manichean ~heretics
55 1, 64 | order. This opinion seems to agree with the view of the ~Platonists,
56 1, 65 | conformity of will, they do agree, ~nevertheless, by their
57 1, 66 | For, if things that differ agree in some point, there must
58 1, 67 | analogy, in so far as they agree in the character of ~potentiality.~
59 1, 67 | also of Basil; all of whom agree in one respect, ~namely,
60 1, 71 | the heavenly luminaries ~agree with others that conduce
61 1, 73 | production. For the other writers agree with him that in the first ~
62 1, 73 | form of the ~elements, and agree with him also that in the
63 1, 74 | Therefore the soul and the angel agree in the ultimate specific ~
64 1, 75 | which differ in number but agree in one species. Now whatever
65 1, 76 | the accidental form partly agree and ~partly differ. They
66 1, 76 | and ~partly differ. They agree in this, that each is an
67 1, 77 | all those contrarieties ~agree, each in some proximate
68 1, 78 | OBJ 3: Further, all men agree in the first intellectual
69 1, 78 | intellect. Therefore all agree in one ~active intellect.~
70 1, 78 | proper genera, nevertheless agree in the common aspect ~of
71 1, 87 | substances, for they do not agree in power or in ~matter;
72 1, 90 | element; ~which does not agree with the equability and
73 1, 102 | God. But created things agree not together, and act ~against
74 1, 102 | Although contraries do not agree with each other in their ~
75 1, 102 | ends, nevertheless they agree in the ultimate end, so
76 1, 107 | action." But all the angels agree in one order ~towards God,
77 1, 107 | of grace, just as they agree also in the participation
78 1, 107 | Dionysius (Coel. Hier. vii), who agree as regards ~all except the "
79 2, 1 | individuals. Now although men agree in their specific nature,
80 2, 1 | Trin. xiii, 3) that all men agree in ~desiring the last end,
81 2, 1 | aspect ~of last end, all agree in desiring the last end:
82 2, 30 | nature: and in ~these all men agree; wherefore the Philosopher (
83 2, 32 | another, inasmuch as they agree in hating one and ~the same
84 2, 35 | pleasure." Now that which all ~agree in doing, seems to be natural.
85 2, 35 | Interior and exterior pain agree in one point and differ ~
86 2, 35 | and differ ~in two. They agree in this, that each is a
87 2, 42 | Reply OBJ 2: Sorrow and fear agree in one point, since each
88 2, 46 | Further, anger and hatred agree in their effect, since each ~
89 2, 54 | in so far as ~contraries agree in one common aspect. Never,
90 2, 60 | that are about operations agree in ~one general notion of
91 2, 86 | privation. Because all sins agree on the part of aversion
92 2, 89 | Reply OBJ 1: Man does indeed agree with the angels in the mind
93 2, 102 | OBJ 11: Further, all sins agree in turning us from God.
94 2, 105 | but three or more, ~should agree to tell a lie. Therefore
95 2, 105 | two or three ~witnesses to agree to a falsehood, yet it is
96 2, 4 | things believed, which all agree in believing, be ~diverse
97 2, 12 | which does not seem ~to agree with what has been said (
98 2, 24 | and horrible; nor do they agree ~with themselves, on account
99 2, 28 | wills of various hearts agree together in consenting to
100 2, 28 | ix, 6) friends need not ~agree in opinion, but only upon
101 2, 28 | the good about which they ~agree, while the other thinks
102 2, 55 | right. For all men do not agree save in that which is natural
103 2, 55 | natural to ~them. Now all men agree in the right of nations;
104 2, 59 | and commutative justice agree: but in one we find equality ~
105 2, 62 | Ep. xlvii): "I do not ~agree with the opinion that one
106 2, 65 | of ~which is when parties agree to a settlement by arbitrators.
107 2, 66 | was said, they will not agree ~in repeating them, even
108 2, 68 | evidence to be credible it must agree. But ~frequently the evidence
109 2, 68 | triple voucher when ~two agree with the prosecutor: hence
110 2, 72 | tale-bearer and the backbiter agree in matter, and ~also in
111 2, 73 | Laughing to scorn and derision agree as to the end but ~differ
112 2, 78 | Faithfulness whereby a man's acts agree with his words" ~[*Cicero,
113 2, 90 | shall consider those which agree with religion in giving
114 2, 93 | persons who, being unable to agree upon the division of ~something
115 2, 93 | ministers of God do not agree as to which of them is to
116 2, 98 | although ~it is unlawful to agree to give or receive something
117 2, 98 | unless subsequently he agree to the transaction, ~by
118 2, 119 | goodness and ~benignity seem to agree with piety rather than mildness,
119 2, 130 | give up his own will, and agree with ~others. Thirdly, as
120 2, 132 | fortitude, since it does not agree with ~this virtue in the
121 2, 132 | that the secondary ~virtue agree with the principal, and
122 2, 132 | Although magnificence does not agree with fortitude in ~matter,
123 2, 135 | Perseverance and constancy agree as to end, since it ~belongs
124 2, 141 | matter, but because they agree as to the mode of ~restraint
125 2, 151 | daughters of a capital vice to agree with ~it in matter (cf.
126 2, 155 | Now meekness and clemency agree with ~temperance in mode,
127 2, 155 | stated above, though they agree not in matter.~Aquin.: SMT
128 2, 155 | Reply OBJ 3: Mercy and piety agree indeed with meekness and
129 2, 159 | humility and magnanimity agree as to matter, they ~differ
130 2, 166 | them, so that they do not ~agree with one's inward disposition.
131 2, 182 | not at that in which they agree, but at that wherein they
132 2, 182 | in state and office, but agree in order, such as religious ~
133 2, 186 | 2: Further, things which agree in essentials differ only ~
134 3, 8 | their ~souls; wherein men agree with angels in generic nature,
135 3, 8 | personal and the capital grace agree in the essence of the ~habit;
136 3, 8 | 1~Reply OBJ 3: All sins agree in aversion from God, although
137 3, 16 | The three Divine Persons agree in one Nature, and are ~
138 3, 16 | nature. But because they agree in ~suppositum, they are
139 3, 18 | the wills even of friends agree, ~inasmuch as reason considers
140 3, 31 | Christ's genealogy do not agree.~Aquin.: SMT TP Q[31] A[
141 3, 55 | Resurrection do not seem to agree.~Aquin.: SMT TP Q[55] A[
142 3, 77 | confession of Berengarius: "I agree with the Holy Catholic Church,
143 Suppl, 1 | so ~is attrition. Now all agree in saying that attrition
144 Suppl, 2 | God. Now all mortal sins agree in turning us ~away from
145 Suppl, 2 | Although all mortal sins agree in turning man away from ~
146 Suppl, 3 | God. But all mortal sins agree in turning us away from
147 Suppl, 6 | effective his words must agree with ~his thoughts, so that
148 Suppl, 7 | thus his lips and heart agree. For ~if a man professes
149 Suppl, 9 | confession that the word should agree ~with the thought for the
150 Suppl, 17| But this does not seem to agree with the words of the Gospel,
151 Suppl, 18| the ~sacrament of Penance agree somewhat in their effect,
152 Suppl, 43| But this ~does not seem to agree with the example quoted
153 Suppl, 53| 1/1~I answer that, All agree that as a solemn vow is
154 Suppl, 54| said that blood relations ~agree not only in the specific
155 Suppl, 69| cannot be ~said that they agree with certain bodies, and
156 Suppl, 70| only those things that agree in matter are active and ~
157 Suppl, 70| and corporeal fire do ~not agree in matter, since there is
158 Suppl, 72| person, and ~consequently to agree with the error either of
159 Suppl, 74| differ from the head and agree with one another. ~Hence
160 Suppl, 76| has been dissolved do not agree with the human body ~dissolved
161 Suppl, 76| any other ~elemental parts agree with that same body. But
162 Suppl, 77| also these two ~opinions agree.~Aquin.: SMT XP Q[80] A[
163 Suppl, 77| But these two opinions agree in that they both state
164 Suppl, 78| other accidents ought to agree. Therefore since all ~men
165 Suppl, 88| terminate in rest. Hence we must agree with others who say that ~
166 Suppl, 88| the lower bodies do ~not agree with the heavenly bodies
167 Suppl, 92| perfect ~marriage should agree in specific nature. Hence
168 Suppl, 92| 1/3~I answer that, All agree in reckoning three dowries
169 Suppl, 94| essentially, ~since they agree not even in genus, according
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