Part, Question
1 1, 3 | potentiality because the continuous, as such, is ~divisible
2 1, 3 | point is the principle of ~continuous quantity alone; and unity,
3 1, 7 | infinitely divisible, for the continuous is ~defined that which is
4 1, 7 | potentially in the division of the continuous, because we thus approach ~
5 1, 8 | One is the term of the ~continuous; as a point in permanent
6 1, 8 | the ~whole genus of the continuous; and in this way incorporeal
7 1, 8 | indivisible does not belong to the continuous, as a part of it, but as ~
8 1, 10 | otherwise it would not be ~continuous; for ten ells of cloth are
9 1, 10 | for ten ells of cloth are continuous not by reason of the ~number,
10 1, 11 | is the constitution of a continuous thing made up of ~its parts.
11 1, 14 | men, or an infinitude in continuous quantity, as an ~infinitude
12 1, 18 | called living that have a continuous current: ~for standing waters,
13 1, 30 | and is ~division of the continuous; from this results number,
14 1, 42 | is no quantity, neither continuous intrinsic quantity, which
15 1, 42 | which we ~call size, nor continuous extrinsic quantity, which
16 1, 43 | because progress in ~virtue is continuous, since charity ever increases
17 1, 43 | thus ~the mission would be continuous. Therefore the invisible
18 1, 48 | quantity, said that just as the continuous is ~infinitely divisible,
19 1, 50 | follows the division of a continuous ~body. But this cannot be
20 1, 50 | about by division of what is continuous, but that which is caused ~
21 1, 52 | occupies a space in the continuous; ~for this is proper to
22 1, 52 | body which he assumes is continuous, it would appear that he
23 1, 52 | place, even though it be continuous.~Aquin.: SMT FP Q[52] A[
24 1, 53 | for these contacts to be ~continuous. Nevertheless a certain
25 1, 53 | so his movement will ~be continuous. And he can all at once
26 1, 53 | his ~movement will not be continuous.~Aquin.: SMT FP Q[53] A[
27 1, 53 | with movement which is ~continuous. For if the movement were
28 1, 53 | if the movement were not continuous, it might be said ~that
29 1, 53 | because nothing which is ~continuous is in its term, as is clear,
30 1, 53 | angel's movement is not ~continuous, Aristotle's demonstration
31 1, 53 | s movement is held to be continuous, it can be so granted, ~
32 1, 53 | because at the outset of his continuous movement the angel is in
33 1, 53 | motion of an angel can be continuous, and non-continuous. If
34 1, 53 | non-continuous. If it be ~continuous, the angel cannot pass from
35 1, 53 | order of first and last in continuous movement, ~is according
36 1, 53 | angel's movement be not continuous, it is possible for him
37 1, 53 | and this is shown from the continuous ~movement of a body. For
38 1, 53 | infinitudes in movement which is continuous. Consequently, if the ~movement
39 1, 53 | if the ~movement be not continuous, then all the parts of the
40 1, 53 | body be moved, but not by ~continuous movement, it follows, either
41 1, 53 | angel's movement ~is not continuous, he does not pass through
42 1, 53 | Para. 1/1~Reply OBJ 3: In continuous movement the actual change
43 1, 53 | in movement which ~is not continuous, the change is a part, as
44 1, 53 | the ~kind are terms of a continuous movement: just as generation
45 1, 53 | not the term of any other continuous movement, but is of itself, ~
46 1, 53 | angel is in time. It is in continuous time if his movement ~be
47 1, 53 | time if his movement ~be continuous, and in non-continuous time
48 1, 53 | that time, whether it be continuous or not, is not the same
49 1, 53 | angel's movement be not continuous, but ~a kind of succession
50 1, 53 | corporeal things, which is continuous; ~since it is not of the
51 1, 53 | nature. If, however, it be continuous, it is ~indeed proportionable,
52 1, 53 | This objection is based on continuous time. But the same ~time
53 1, 53 | the angel's movement be ~continuous, he is changed through infinite
54 1, 53 | is partly in one of the continuous places, and partly in ~another,
55 1, 58 | one; like the parts of a ~continuous whole. For if each of the
56 1, 58 | as long as the entire ~continuous whole is considered, as
57 1, 63 | thee." But since walking is continuous movement, it ~requires an
58 1, 63 | instants, so far as time is continuous, as it is proved Phys. vi, ~
59 1, 63 | is primarily measured by continuous time, time is taken to mean
60 1, 69 | things which are not in continuous contact cannot occupy ~one
61 1, 69 | not all the waters are in continuous contact, and ~therefore
62 1, 73 | may also be added that in continuous movement, so long as any ~
63 1, 42 | is no quantity, neither continuous intrinsic quantity, which
64 1, 42 | which we ~call size, nor continuous extrinsic quantity, which
65 1, 43 | because progress in ~virtue is continuous, since charity ever increases
66 1, 43 | thus ~the mission would be continuous. Therefore the invisible
67 1, 49 | quantity, said that just as the continuous is ~infinitely divisible,
68 1, 51 | follows the division of a continuous ~body. But this cannot be
69 1, 51 | about by division of what is continuous, but that which is caused ~
70 1, 53 | occupies a space in the continuous; ~for this is proper to
71 1, 53 | body which he assumes is continuous, it would appear that he
72 1, 53 | place, even though it be continuous.~Aquin.: SMT FP Q[52] A[
73 1, 54 | for these contacts to be ~continuous. Nevertheless a certain
74 1, 54 | so his movement will ~be continuous. And he can all at once
75 1, 54 | his ~movement will not be continuous.~Aquin.: SMT FP Q[53] A[
76 1, 54 | with movement which is ~continuous. For if the movement were
77 1, 54 | if the movement were not continuous, it might be said ~that
78 1, 54 | because nothing which is ~continuous is in its term, as is clear,
79 1, 54 | angel's movement is not ~continuous, Aristotle's demonstration
80 1, 54 | s movement is held to be continuous, it can be so granted, ~
81 1, 54 | because at the outset of his continuous movement the angel is in
82 1, 54 | motion of an angel can be continuous, and non-continuous. If
83 1, 54 | non-continuous. If it be ~continuous, the angel cannot pass from
84 1, 54 | order of first and last in continuous movement, ~is according
85 1, 54 | angel's movement be not continuous, it is possible for him
86 1, 54 | and this is shown from the continuous ~movement of a body. For
87 1, 54 | infinitudes in movement which is continuous. Consequently, if the ~movement
88 1, 54 | if the ~movement be not continuous, then all the parts of the
89 1, 54 | body be moved, but not by ~continuous movement, it follows, either
90 1, 54 | angel's movement ~is not continuous, he does not pass through
91 1, 54 | Para. 1/1~Reply OBJ 3: In continuous movement the actual change
92 1, 54 | in movement which ~is not continuous, the change is a part, as
93 1, 54 | the ~kind are terms of a continuous movement: just as generation
94 1, 54 | not the term of any other continuous movement, but is of itself, ~
95 1, 54 | angel is in time. It is in continuous time if his movement ~be
96 1, 54 | time if his movement ~be continuous, and in non-continuous time
97 1, 54 | that time, whether it be continuous or not, is not the same
98 1, 54 | angel's movement be not continuous, but ~a kind of succession
99 1, 54 | corporeal things, which is continuous; ~since it is not of the
100 1, 54 | nature. If, however, it be continuous, it is ~indeed proportionable,
101 1, 54 | This objection is based on continuous time. But the same ~time
102 1, 54 | the angel's movement be ~continuous, he is changed through infinite
103 1, 54 | is partly in one of the continuous places, and partly in ~another,
104 1, 59 | one; like the parts of a ~continuous whole. For if each of the
105 1, 59 | as long as the entire ~continuous whole is considered, as
106 1, 64 | thee." But since walking is continuous movement, it ~requires an
107 1, 64 | instants, so far as time is continuous, as it is proved Phys. vi, ~
108 1, 64 | is primarily measured by continuous time, time is taken to mean
109 1, 70 | things which are not in continuous contact cannot occupy ~one
110 1, 70 | not all the waters are in continuous contact, and ~therefore
111 1, 72 | may also be added that in continuous movement, so long as any ~
112 1, 84 | Anima iii, 6. First, the continuous is indivisible, since actually
113 1, 94 | motion of the will is not continuous there is ~nothing against
114 1, 107 | movement which is upwards and ~continuous. This signifies that they
115 1, 117 | of an ~animal would be a continuous movement, proceeding gradually
116 1, 118 | passible body is weakened by continuous ~action, because such agents
117 2, 3 | the operation can be more ~continuous and more one. Consequently
118 2, 3 | latter seems, as it were, continuous. From these remarks the
119 2, 20 | evil. For "movement, if continuous, is one and the same" (Phys. ~
120 2, 20 | Phys. ~v, 4). But one continuous movement can be both good
121 2, 20 | to another ~genus. Thus a continuous surface is one, considered
122 2, 20 | Q[18], A[7], ad 1). For continuous walking is one ~action,
123 2, 35 | though agreeable, being so continuous ~in its action on the sense,
124 2, 52 | be said of the species of continuous quantity, which are ~denominated
125 2, 67 | imperfection to ~perfection by continuous increase. But the charity
126 2, 72 | movement, when the movement is continuous, but only when there is
127 2, 85 | if ~the subtraction be continuous. Since therefore the good
128 2, 88 | changed, although the act be ~continuous physically. If, however,
129 2, 113 | succession is not measured by continuous time, but by ~discrete time,
130 2, 113 | things measured are not continuous, as stated ~above (FP, Q[
131 2, 23 | animals and plants is not a ~continuous movement, so that, to wit,
132 2, 23 | even as every ~division of continuous things is included in these
133 2, 81 | door of Him we pray, by the continuous and devout clamor of the ~
134 2, 104 | more a gratuitous favor is continuous, the greater ~the thanksgiving
135 2, 104 | of divine grace is more ~continuous in the innocent than in
136 2, 104 | absolutely speaking, a more continuous gift, other ~things being
137 2, 178 | the contemplative life is continuous?~Aquin.: SMT SS Q[180] A[
138 2, 178 | contemplative life is not continuous. For ~the contemplative
139 2, 178 | contemplative life is not continuous.~Aquin.: SMT SS Q[180] A[
140 2, 178 | connatural to man cannot be ~continuous. Now the contemplative life,
141 2, 178 | contemplative life is not continuous.~Aquin.: SMT SS Q[180] A[
142 2, 178 | thing may be described as continuous in two ways: ~first, in
143 2, 178 | itself contemplative life is continuous for two ~reasons: first,
144 2, 178 | regard contemplative life is continuous - both because it is ~competent
145 2, 180 | contemplative life can be more ~continuous, although not as regards
146 3, 2 | only in the parts ~of a continuous thing; for the continuous
147 3, 2 | continuous thing; for the continuous is composed solely of ~continuous [
148 3, 2 | continuous is composed solely of ~continuous [parts]. But an animal is
149 3, 31 | but their impiety was not continuous. ~For, as it is stated in
150 3, 31 | omitted by St. Matthew] was continuous."~Aquin.: SMT TP Q[31] A[
151 3, 33 | its development had been ~continuous, either its birth would
152 3, 36 | because its movement was not ~continuous, but when the Magi had to
153 3, 73 | from being indivisible, or continuous, but also when it is complete; ~
154 3, 84 | 1~Whether Penance can be continuous?~Aquin.: SMT TP Q[84] A[
155 3, 84 | seem that penance cannot be continuous. For it is ~written (Jer.
156 3, 84 | impossible if penance were continuous, for ~it consists in weeping
157 3, 84 | Therefore penance cannot be continuous.~Aquin.: SMT TP Q[84] A[
158 3, 84 | Therefore penance cannot be continuous. ~Aquin.: SMT TP Q[84] A[
159 3, 84 | Therefore penance need not be continuous.~Aquin.: SMT TP Q[84] A[
160 3, 84 | act needs neither to be continuous, nor to last until the end
161 Suppl, 29| Secondly, as something ~continuous, which is actually one,
162 Suppl, 54| is the first species of continuous ~quantity: and thus a straight
163 Suppl, 64| this kind is lasting and ~continuous, so that the husband would
164 Suppl, 69| place, or that they are continuous as it were yet so that some
165 Suppl, 71| which is ~applicable to continuous quantity cannot be transferred
166 Suppl, 81| Z which is in B is ~not continuous with the part which is in
167 Suppl, 88| applies to the "now" only as continuous with the ~parts of time,
168 Suppl, 93| the flesh, against which a continuous battle is waged: "The flesh
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