Part, Question
1 1, 3 | Whether He is in any way composite, or wholly simple?~(8) Whether
2 1, 3 | like are passions of the composite. ~But these are attributed
3 1, 3 | though they were like ~the composite things from which we derive
4 1, 3 | things subsist which are composite; and we use ~abstract nouns
5 1, 3 | in God, we indicate the composite way ~in which our intellect
6 1, 3 | But with us ~that which is composite is better than that which
7 1, 3 | clear that God is nowise composite, but is altogether ~simple.
8 1, 3 | Secondly, because every composite is posterior to its component ~
9 1, 3 | Thirdly, because every composite has a cause, for ~things
10 1, 3 | Fourthly, because in every composite there ~must be potentiality
11 1, 3 | Fifthly, because nothing composite can be ~predicated of any
12 1, 3 | two cubits. Thus in every ~composite there is something which
13 1, 3 | being, He can be in no way composite. Hilary implies this ~argument,
14 1, 3 | thing to be in some sort ~composite; because at least its existence
15 1, 3 | 1/1~Reply OBJ 2: With us composite things are better than simple
16 1, 3 | differences, and therefore must be composite. But God and primary matter ~
17 1, 3 | essentially, but rather the composite ~so acts; for the hand does
18 1, 8 | are ~called parts of the composite, while genus and difference
19 1, 12 | matter, still it resolves the composite into both of these elements;
20 1, 13 | does ~not affirm that He is composite, but that He is simple.
21 1, 13 | own mode, which is in a composite ~manner; yet not so as to
22 1, 13 | to understand them to be composite things. And thus ~our intellect
23 1, 14 | understood of the saying, it is composite and true; for the sense
24 1, 14 | things immaterially, and composite things ~simply, so likewise
25 1, 14 | not the ~resolution of the composite into its universal formal
26 1, 15 | apart from the ~idea of the composite; for matter in itself can
27 1, 22 | Further, there is nothing composite in God. But providence seems ~
28 1, 22 | providence seems ~to be something composite, because it includes both
29 1, 23 | predestinated, taking it in a ~composite sense, thought, absolutely
30 1, 30 | perfection is ~something composite. Hence the angels, who are
31 1, 45 | to be created belongs to composite and subsisting things?~Aquin.:
32 1, 45 | created does not belong to composite and ~subsisting things.
33 1, 45 | belong to ~subsisting and composite things.~Aquin.: SMT FP Q[
34 1, 45 | created is from nothing. But composite ~things are not from nothing,
35 1, 45 | component ~parts. Therefore composite things are not created.~
36 1, 45 | Therefore matter, and not the composite, ~is, properly speaking,
37 1, 45 | and earth are subsisting composite things. ~Therefore creation
38 1, 45 | separate substances, or ~composite, as in the case of material
39 1, 45 | mean the building up of a composite thing ~from pre-existing
40 1, 45 | but it means that the "composite" is ~created so that it
41 1, 45 | the natural agent is the "composite," which is made from matter.~
42 1, 45 | begin to be actual when the composite things are ~made, not as
43 1, 50 | corporeal; thirdly, the composite ~creature, corporeal and
44 1, 50 | according ~as it apprehends composite things; and in this way
45 1, 50 | is ~constituted. Such a composite nature is not its own existence
46 1, 58 | simply, such things as are composite, things movable ~immovably,
47 1, 58 | this comes about in things composite, the definition ~of which
48 1, 65 | speaking, made, is the "composite." Now, such are the ~forms
49 1, 65 | generation or corruption of the "composite"; since even forms have ~
50 1, 65 | but in something that is ~composite, as this fire is generated
51 1, 65 | potentiality into act by some composite ~agent. But since the composite
52 1, 65 | composite ~agent. But since the composite agent, which is a body,
53 1, 68 | appointed to the generation of ~composite bodies, according to the
54 1, 68 | towards perfect. But bodies of composite nature have their place ~
55 1, 75 | sensitive soul belongs to the composite. ~Wherefore we conclude
56 1, 75 | generation or corruption of composite things. Now it was ~shown
57 1, 75 | the soul alone, but the "composite," is the species. And ~the
58 1, 76 | the existence of the whole composite ~is also the existence of
59 1, 76 | of a definition, and ~a composite into matter and form. There
60 1, 77 | 3: Action belongs to the composite, as does existence; for
61 1, 77 | to what exists. Now the composite has substantial existence ~
62 1, 77 | to the body, but to the ~composite." Therefore the sensitive
63 1, 77 | sensitive power is in "the composite" as its ~subject. Therefore
64 1, 77 | have their subject in the composite, and not in the ~soul alone.~
65 1, 77 | is by the soul that the ~composite has the power to perform
66 1, 77 | soul, as compared to ~the composite; not as in their subject,
67 1, 77 | else this subject is the composite. Now the ~composite is actual
68 1, 77 | the composite. Now the ~composite is actual by the soul. Whence
69 1, 77 | be the soul alone, or the composite, ~flow from the essence
70 1, 77 | powers are subjected in the composite; as all the powers ~of the
71 1, 77 | subject. Wherefore, the composite being destroyed, ~such powers
72 1, 77 | soul alone, but of the ~composite.~Aquin.: SMT FP Q[77] A[
73 1, 46 | to be created belongs to composite and subsisting things?~Aquin.:
74 1, 46 | created does not belong to composite and ~subsisting things.
75 1, 46 | belong to ~subsisting and composite things.~Aquin.: SMT FP Q[
76 1, 46 | created is from nothing. But composite ~things are not from nothing,
77 1, 46 | component ~parts. Therefore composite things are not created.~
78 1, 46 | Therefore matter, and not the composite, ~is, properly speaking,
79 1, 46 | and earth are subsisting composite things. ~Therefore creation
80 1, 46 | separate substances, or ~composite, as in the case of material
81 1, 46 | mean the building up of a composite thing ~from pre-existing
82 1, 46 | but it means that the "composite" is ~created so that it
83 1, 46 | the natural agent is the "composite," which is made from matter.~
84 1, 46 | begin to be actual when the composite things are ~made, not as
85 1, 51 | corporeal; thirdly, the composite ~creature, corporeal and
86 1, 51 | according ~as it apprehends composite things; and in this way
87 1, 51 | is ~constituted. Such a composite nature is not its own existence
88 1, 59 | simply, such things as are composite, things movable ~immovably,
89 1, 59 | this comes about in things composite, the definition ~of which
90 1, 66 | speaking, made, is the "composite." Now, such are the ~forms
91 1, 66 | generation or corruption of the "composite"; since even forms have ~
92 1, 66 | but in something that is ~composite, as this fire is generated
93 1, 66 | potentiality into act by some composite ~agent. But since the composite
94 1, 66 | composite ~agent. But since the composite agent, which is a body,
95 1, 69 | appointed to the generation of ~composite bodies, according to the
96 1, 69 | towards perfect. But bodies of composite nature have their place ~
97 1, 74 | sensitive soul belongs to the composite. ~Wherefore we conclude
98 1, 74 | generation or corruption of composite things. Now it was ~shown
99 1, 74 | the soul alone, but the "composite," is the species. And ~the
100 1, 75 | the existence of the whole composite ~is also the existence of
101 1, 75 | of a definition, and ~a composite into matter and form. There
102 1, 76 | 3: Action belongs to the composite, as does existence; for
103 1, 76 | to what exists. Now the composite has substantial existence ~
104 1, 76 | to the body, but to the ~composite." Therefore the sensitive
105 1, 76 | sensitive power is in "the composite" as its ~subject. Therefore
106 1, 76 | have their subject in the composite, and not in the ~soul alone.~
107 1, 76 | is by the soul that the ~composite has the power to perform
108 1, 76 | soul, as compared to ~the composite; not as in their subject,
109 1, 76 | else this subject is the composite. Now the ~composite is actual
110 1, 76 | the composite. Now the ~composite is actual by the soul. Whence
111 1, 76 | be the soul alone, or the composite, ~flow from the essence
112 1, 76 | powers are subjected in the composite; as all the powers ~of the
113 1, 76 | subject. Wherefore, the composite being destroyed, ~such powers
114 1, 76 | soul alone, but of the ~composite.~Aquin.: SMT FP Q[77] A[
115 1, 83 | soul alone, but of the "composite." And he held the same in ~
116 1, 83 | produce some effect in the "composite," Aristotle agreed with ~
117 1, 83 | imagination, is an action of ~the "composite," there is no difficulty;
118 1, 84 | deceived in the quiddity of ~composite things, not by the defect
119 1, 84 | objects not subject to composite definitions we cannot be
120 1, 87 | through sensible things, nor composite things ~through simple,
121 1, 89 | differences, and thus would be composite. ~Therefore God and the
122 1, 89 | said to be made through the composite substances being made. On ~
123 1, 90 | themselves, ~but only in the composite, as we have explained (Q[
124 1, 90 | made by the fact that the composite is made. So a ~form which
125 1, 90 | in ~matter, according as composite is made by composite. Now
126 1, 90 | as composite is made by composite. Now God, though He ~is
127 1, 104 | A[2]); wherefore if a composite thing be ~produced, it is
128 1, 104 | or it is ~likened to the composite generator by a likeness
129 1, 104 | Therefore ~just as the composite generator can move matter
130 1, 104 | a form by generating a ~composite thing like itself; so also
131 1, 109 | properly speaking, is the "composite": ~for this properly speaking,
132 1, 109 | has a ~likeness to the composite; either because it is composite
133 1, 109 | composite; either because it is composite itself, as when ~fire begets
134 1, 109 | fire, or because the whole "composite" as to both matter and ~
135 1, 114 | But bodies, being most composite, ~are most remote from the
136 2, 4 | retains the being of the composite after the destruction of ~
137 2, 4 | this is the being of the composite. Now the soul subsists ~
138 2, 14 | from the simple to ~the composite. Therefore counsel does
139 2, 22 | so far, to wit, as the "composite" is passive. But here again
140 2, 22 | except accidentally: but the composite, which is ~corruptible,
141 2, 30 | is the good of the whole ~composite. Now concupiscence seems
142 2, 113 | principles and parts of a composite thing may precede and some ~
143 2, 178 | truth from the variety of composite objects; ~secondly, because
144 3, 1 | simple, and flesh is most composite - especially human ~flesh.
145 3, 2 | hypostasis of Christ is composite after the ~Incarnation?~(
146 3, 2 | springs from its form, and in composite ~things individuation is
147 3, 2 | Hypostasis of Christ is ~composite?~Aquin.: SMT TP Q[2] A[4]
148 3, 2 | Person of Christ is not composite. For the ~Person of Christ
149 3, 2 | the Person of Christ be composite.~Aquin.: SMT TP Q[2] A[4]
150 3, 2 | hence He is ~said to be a composite person, insomuch as one
151 3, 16 | For God has a simple not a composite ~Nature." Therefore it must
152 3, 18 | Eutyches and all who held one composite nature in Christ ~were forced
153 3, 19 | seems that there is but one ~composite operation in Christ.~Aquin.:
154 3, 77 | consecration they are not ~composite in either of these ways.
155 Suppl, 70| of the properties of a composite being. Some operations,
156 Suppl, 70| result naturally in the composite. For were it necessary to
157 Suppl, 70| operations are movements of the composite only. We must therefore ~
158 Suppl, 70| belonging to ~the whole composite by reason of the soul, just
159 Suppl, 72| to be ~life in the whole composite, i.e. the soul and body:
160 Suppl, 72| the work belongs to the composite and not to the soul alone,
161 Suppl, 72| is a part of the whole ~composite; and every integral part
162 Suppl, 76| after the corruption of the composite, as it is with the rational
163 Suppl, 76| of humanity, because the composite does not derive the specific
164 Suppl, 89| nevertheless the ~knowledge of a composite thing would not lead to
165 Suppl, 89| abstracted by the intellect from composite things, ~as the first opinion
166 Suppl, 89| becoming that whereby the composite itself is ~[*Literally, -
167 Suppl, 89| the 'whereby-it-is' of the composite itself] ~as instanced in
168 Suppl, 89| understanding will be the composite as it ~were resulting from
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