|     Part, Question1   1, 94  |           Para. 1/1~OBJ 4: Further, perseverance is a virtue. But Adam possessed
  2   1, 94  |            4 Para. 1/1~Reply OBJ 4: Perseverance may be taken in two ways:
  3   1, 94  |           that sense Adam possessed perseverance. In ~another sense it is
  4   1, 94  |         sense Adam did not ~possess perseverance.~Aquin.: SMT FP Q[95] A[
  5   2, 4   |           do with greater care and ~perseverance. On the other hand, delight
  6   2, 58  |          virtues: ~thus some define perseverance as a "science or habit regarding
  7   2, 58  |            2: Further, contingency, perseverance, and patience are not reckoned ~
  8   2, 58  |        Reply OBJ 2: Contingency and perseverance are not perfections of the ~
  9   2, 58  |             reason. Contingency and perseverance are, however, perfections
 10   2, 58  |      desisting from ~pleasures, and perseverance in the midst of pains, are
 11   2, 109 |             help to ~persevere. For perseverance is something less than virtue,
 12   2, 109 |          the help of ~grace to have perseverance.~Aquin.: SMT FS Q[109] A[
 13   2, 109 |            are infused at once. But perseverance is ~put down as a virtue.
 14   2, 109 |         that, together with grace, ~perseverance is given to the other infused
 15   2, 109 |             De Persev. ii): "Why is perseverance besought of God, if it is
 16   2, 109 |         without His giving it?" Now perseverance is besought by even those
 17   2, 109 |           possessed of grace, needs perseverance ~to be given to him by God.~
 18   2, 109 |            Para. 1/1~I answer that, Perseverance is taken in three ways.
 19   2, 109 |          what is virtuous. And thus perseverance is to ~sadness as continence
 20   2, 109 |           Ethic. vii, 7). Secondly, perseverance may be called a ~habit,
 21   2, 109 |              And in both these ways perseverance is infused together with
 22   2, 109 |         other virtues are. Thirdly, perseverance is called ~the abiding in
 23   2, 109 |          And in order to have this ~perseverance man does not, indeed, need
 24   2, 109 |          for the ~aforesaid gift of perseverance, that he may be kept from
 25   2, 109 |         many grace is given to whom perseverance in grace ~is not given.~
 26   2, 109 |           regards the first mode of perseverance, as ~the second objection
 27   2, 114 |          Whether he can merit final perseverance?~(10) Whether temporal goods
 28   2, 114 |             Whether a man may merit perseverance?~Aquin.: SMT FS Q[114] A[
 29   2, 114 |          seem that anyone may merit perseverance. For what a man ~obtains
 30   2, 114 |           in grace. ~Now men obtain perseverance by asking it of God; otherwise
 31   2, 114 |         Dono Persev. ii). Therefore perseverance may come ~under the merit
 32   2, 114 |            of grace is greater than perseverance in the ~grace we already
 33   2, 114 |             therefore, may he merit perseverance ~in the grace he has already.~
 34   2, 114 |           works, who do not obtain ~perseverance; nor can it be urged that
 35   2, 114 |            sin itself is opposed to perseverance; and thus ~if anyone were
 36   2, 114 |             if anyone were to merit perseverance, God would not permit him
 37   2, 114 |            to fall ~into sin. Hence perseverance does not come under merit.~
 38   2, 114 |          ways of obtaining from God perseverance in good: ~first, inasmuch
 39   2, 114 |          Hence it is clear that the perseverance ~of glory which is the term
 40   2, 114 |             falls under merit; ~but perseverance of the wayfarer does not
 41   2, 114 |          freely bestows the good of perseverance, on whomsoever He bestows ~
 42   2, 114 |             in prayer the grace ~of perseverance either for ourselves or
 43   2, 114 |          Para. 1/2~Reply OBJ 2: The perseverance which is in heaven is compared
 44   2, 114 |             s movement; not so, the perseverance of the wayfarer, for ~the
 45   2, 23  |           charity. For the gift of ~perseverance is reckoned among the blessings
 46   2, 33  |  fornication"; by resistance, ~when perseverance in the thought diminishes
 47   2, 51  |     consists seemingly in a lack of perseverance ~in matters of difficulty.
 48   2, 51  |          matters of difficulty. But perseverance in difficult matters belongs ~
 49   2, 51  |           virtues, ~and accordingly perseverance in good belongs to all moral
 50   2, 51  |         Reply OBJ 3: Continency and perseverance seem to be not in the ~appetitive
 51   2, 51  |        sorrow. Hence continency and perseverance seem to be species of ~constancy
 52   2, 56  |          constant" signifies a firm perseverance in this purpose.~Aquin.:
 53   2, 81  |             another with piety ~and perseverance, and ask for things relating
 54   2, 126 |       confidence," "patience," and "perseverance." Now ~magnificence seems
 55   2, 126 |            of a special virtue. But perseverance is required in ~every virtue:
 56   2, 126 |          shall be saved." Therefore perseverance should not be ~accounted
 57   2, 126 |             magnanimity, manliness, perseverance, magnificence." Therefore
 58   2, 126 |           this respect he mentions "perseverance," which ~accordingly he
 59   2, 126 |            5 Para. 1/1~Reply OBJ 5: Perseverance as denoting persistence
 60   2, 126 |            which he substitutes for perseverance. ~And he adds three, two
 61   2, 126 |      Constancy may also pertain to ~perseverance, so that one may be called
 62   2, 126 |          and Macrobius he mentions "perseverance" and ~"magnificence," and
 63   2, 127 |    Magnificence; ~(3) Patience; (4) Perseverance. As regards the first we
 64   2, 135 |            137] Out. Para. 1/1 - OF PERSEVERANCE (FOUR ARTICLES)~We must
 65   2, 135 |      ARTICLES)~We must now consider perseverance and the vices opposed to
 66   2, 135 |           to it. Under the ~head of perseverance there are four points of
 67   2, 135 |             of inquiry:~(1) Whether perseverance is a virtue?~(2) Whether
 68   2, 135 |             Thes. Para. 1/1~Whether perseverance is a virtue?~Aquin.: SMT
 69   2, 135 |            1/1~OBJ 1: It seems that perseverance is not a virtue. For, according
 70   2, 135 |          continency is greater than perseverance. But ~continency is not
 71   2, 135 |            Ethic. iv, 9. Therefore ~perseverance is not a virtue.~Aquin.:
 72   2, 135 |             one can be said to have perseverance while living, unless he
 73   2, 135 |              until death. Therefore perseverance is not a virtue.~Aquin.:
 74   2, 135 |            is what we understand by perseverance: for Tully says (De Invent. ~
 75   2, 135 |            Invent. ~Rhet. ii) that "perseverance is the fixed and continued
 76   2, 135 | well-considered purpose." Therefore perseverance is not a special virtue, ~
 77   2, 135 |             De Affect.] says that ~"perseverance is a habit regarding things
 78   2, 135 |              is a virtue. Therefore perseverance is a virtue.~Aquin.: SMT
 79   2, 135 |           difficult in ~itself), so perseverance is a special virtue, since
 80   2, 135 |           The Philosopher is taking perseverance there, as it is ~found in
 81   2, 135 |           not on this ~account that perseverance has its chief title to praise.
 82   2, 135 |             passions. ~Wherefore if perseverance be taken in this sense it
 83   2, 135 |             other ~hand, if we take perseverance as denoting long persistence
 84   2, 135 |           good. Wherefore such like perseverance may be a virtue, ~because
 85   2, 135 |          must ~reply that the term "perseverance" is sometimes used to denote
 86   2, 135 |            one who has the habit of perseverance chooses to persevere ~and
 87   2, 135 |     Properly speaking it belongs to perseverance to persevere to the end
 88   2, 135 |       principal virtues, the act of perseverance is not accomplished until
 89   2, 135 |            that Augustine speaks of perseverance as ~denoting the consummate
 90   2, 135 |      denoting the consummate act of perseverance.~Aquin.: SMT SS Q[137] A[
 91   2, 135 |             a special virtue called perseverance, which intends this as ~
 92   2, 135 |             Thes. Para. 1/1~Whether perseverance is a part of fortitude?~
 93   2, 135 |            1/1~OBJ 1: It seems that perseverance is not a part of fortitude.
 94   2, 135 |      Philosopher (Ethic. viii, 7), "perseverance is about ~pains of touch."
 95   2, 135 |            to temperance. Therefore perseverance ~is a part of temperance
 96   2, 135 |          that virtue moderates. Now perseverance does not imply moderation ~
 97   2, 135 |            Therefore it ~seems that perseverance is a part not of a moral
 98   2, 135 |            i) that no one can lose ~perseverance; whereas one can lose the
 99   2, 135 |           other virtues. Therefore ~perseverance is greater than all the
100   2, 135 |            than its part. Therefore perseverance is not a part of ~a virtue,
101   2, 135 |           Invent. Rhet. ii) reckons perseverance as a ~part of fortitude.~
102   2, 135 |    accomplishing a good work gives ~perseverance its claim to praise: nor
103   2, 135 |         dangers of death. Therefore perseverance is annexed to fortitude,
104   2, 135 |             although, as to matter, perseverance seems to have more in common
105   2, 135 |          Para. 1/1~Reply OBJ 2: The perseverance of which the Philosopher
106   2, 135 |             of reason and will. But perseverance, considered as a ~virtue,
107   2, 135 |           Augustine speaks there of perseverance, as denoting, not a ~virtuous
108   2, 135 |         incompatible with such like perseverance for it to be lost, since
109   2, 135 |       Whether constancy pertains to perseverance?~Aquin.: SMT SS Q[137] A[
110   2, 135 |       constancy does not pertain to perseverance. For ~constancy pertains
111   2, 135 |          and ~patience differs from perseverance. Therefore constancy does
112   2, 135 |      constancy does not pertain ~to perseverance.~Aquin.: SMT SS Q[137] A[
113   2, 135 |         magnificence rather than to perseverance.~Aquin.: SMT SS Q[137] A[
114   2, 135 |           if constancy pertained to perseverance, it would seem ~nowise to
115   2, 135 |      firmness by which he indicates perseverance, as stated above (Q[128]~,
116   2, 135 |       constancy does not pertain to perseverance.~Aquin.: SMT SS Q[137] A[
117   2, 135 |            thing. Now it belongs to perseverance to stand to certain things,
118   2, 135 |     Therefore constancy ~belongs to perseverance.~Aquin.: SMT SS Q[137] A[
119   2, 135 |            Para. 1/1~I answer that, Perseverance and constancy agree as to
120   2, 135 |              Because the ~virtue of perseverance properly makes man persist
121   2, 135 |          external hindrances. Hence perseverance takes precedence ~of constancy
122   2, 135 |         Hence constancy agrees with perseverance as to end: while ~it agrees
123   2, 135 |     wherefore constancy pertains to perseverance ~rather than to patience.~
124   2, 135 |          its very continuance which perseverance regards. ~Hence constancy
125   2, 135 |            3: Constancy pertains to perseverance in so far as it has ~something
126   2, 135 |             Thes. Para. 1/1~Whether perseverance needs the help of grace? [*
127   2, 135 |            1/1~OBJ 1: It seems that perseverance does not need the help of
128   2, 135 |             the help of grace. For ~perseverance is a virtue, as stated above (
129   2, 135 |  inclination of virtue suffices for perseverance. Therefore this ~does not
130   2, 135 |          Persev. i): "We hold that ~perseverance is a gift of God, whereby
131   2, 135 |            A[1], ad 2; A[2], ad 3), perseverance ~has a twofold signification.
132   2, 135 |             it denotes the habit of perseverance, ~considered as a virtue.
133   2, 135 |         taken to denote ~the act of perseverance enduring until death: and
134   2, 135 |          Reply OBJ 1: The virtue of perseverance, so far as it is concerned, ~
135   2, 135 |            in human nature to make ~perseverance difficult. Now, however,
136   2, 135 |    possibility of persevering, but ~perseverance itself. Wherefore the first
137   2, 136 |             OF THE VICES OPPOSED TO PERSEVERANCE (TWO ARTICLES)~We must now
138   2, 136 |       consider the vices opposed to perseverance; under which head ~there
139   2, 136 |           effeminacy* is opposed to perseverance? [*Mollities, literally ~'
140   2, 136 |        effeminacy is not opposed to perseverance. For a ~gloss on 1 Cor.
141   2, 136 |            is not a vice opposed to perseverance. ~Aquin.: SMT SS Q[138]
142   2, 136 |        effeminacy is not opposed to perseverance but to temperance.~Aquin.:
143   2, 136 |       effeminacy is not opposed to ~perseverance.~Aquin.: SMT SS Q[138] A[
144   2, 136 |            above (Q[137], AA[1],2), perseverance is ~deserving of praise
145   2, 136 |           pertinacity is opposed to perseverance?~Aquin.: SMT SS Q[138] A[
146   2, 136 |       pertinacity is not opposed to perseverance. For ~Gregory says (Moral.
147   2, 136 |         vainglory is not opposed to perseverance but to magnanimity, as stated ~
148   2, 136 |      pertinacity is not opposed to ~perseverance.~Aquin.: SMT SS Q[138] A[
149   2, 136 |        Further, if it is opposed to perseverance, this is so either by ~excess
150   2, 136 |    pertinacity is nowise opposed to perseverance.~Aquin.: SMT SS Q[138] A[
151   2, 136 |      pertinacity is not opposed to ~perseverance more than to other virtues.~
152   2, 136 |             that pertinacity is to ~perseverance as superstition is to religion.
153   2, 136 |          pertinacity is ~opposed to perseverance.~Aquin.: SMT SS Q[138] A[
154   2, 136 |              Hence it is clear that perseverance ~is commended for observing
155   2, 136 |      persisting in the same way as ~perseverance is. As to continence, its
156   2, 136 |             is directly opposed to ~perseverance.~
157   2, 138 |            For just as patience and perseverance ~are parts of fortitude,
158   2, 138 |          the Divine Law, as also of perseverance. Therefore there should
159   2, 138 |            3: Further, patience and perseverance are parts of fortitude,
160   2, 138 |            precepts of patience and perseverance should have ~been negative
161   2, 138 |            pertain to patience and ~perseverance, not by reason of any greatness
162   2, 138 |           precepts ~of patience and perseverance.~Aquin.: SMT SS Q[140] A[
163   2, 138 |          distinct from patience and perseverance, is ~about the greatest
164   2, 138 |           other ~hand, patience and perseverance are about minor hardships
165   2, 139 |       continence and ~incontinence, perseverance, and effeminacy," to which
166   2, 164 |             for a certain steadfast perseverance against such ~dangers, and
167 Suppl, 40|           of probity; ~the "tunic," perseverance, for Joseph is said (Gn.
 
 |