Part, Question
1 1, 9 | acts of understanding, and willing, and loving, are called ~
2 1, 16 | appears to the knower, who is willing and able to know," for hence
3 1, 19 | sense as understanding and willing are said to be movement.
4 1, 19 | things apart from Himself by ~willing His own goodness.~Aquin.:
5 1, 19 | will is one and simple, as willing ~the many only through the
6 1, 19 | goodness as their ~end. Now in willing an end we do not necessarily
7 1, 19 | them, it ~follows that His willing things apart from Himself
8 1, 19 | goodness is the ~reason of His willing all other things, as said
9 1, 19 | operating, is the cause of willing. Therefore the will of God
10 1, 19 | means ~to that end, his willing the end will be the cause
11 1, 19 | will be the cause of his willing the ~means. This cannot
12 1, 19 | is not the cause of His willing ~the means, yet He wills
13 1, 19 | anything is to ~God a cause of willing, but in so far as He wills
14 1, 19 | this is ~what is meant by willing consequently. Thus it may
15 1, 19 | Reply OBJ 4: Although God's willing a thing is not by absolute ~
16 1, 19 | punishment, He does will, ~by willing the good to which such evils
17 1, 19 | evils are attached. Thus in willing ~justice He wills punishment;
18 1, 19 | wills punishment; and in willing the preservation of the ~
19 1, 20 | is nothing else than His ~willing for that thing a greater
20 1, 22 | presupposes the ~act of willing the end. Nobody gives a
21 1, 23 | agent, as understanding and willing, as said ~above (Q[14],
22 1, 23 | the part of the ~act of willing; but a reason can be found
23 1, 23 | 9:22,23): "What if God, willing to show His ~wrath [that
24 1, 25 | He has ~done, but was not willing so to do, He would have
25 1, 28 | understood; and of the one willing to the object ~willed; which
26 1, 81 | understand, the will moves by willing to ~understand, that act
27 1, 82 | distinct from the act of willing, because "the act ~of the
28 1, 82 | will - that is, the act of willing - are ~different acts: yet
29 1, 104 | who creates the power of ~willing. Now the will can be moved
30 1, 104 | like manner the power of willing ~is caused by God alone.
31 2, 1 | instance the very act of willing. Now it is impossible for
32 2, 1 | cannot be the very act of willing. Consequently it follows
33 2, 1 | man, at least the act of willing, is for ~the end. Therefore
34 2, 6 | Since, then, the will by willing and acting, is able, and
35 2, 6 | does something by ~being willing to suffer. Consequently
36 2, 6 | yet is the cause of man's ~willing what he would not will otherwise.
37 2, 8 | the end is the reason for willing the means, just as ~light
38 2, 8 | secondly, as the reason for willing the means. Hence it is ~
39 2, 8 | end, ~as the reason for willing the means; and to the means
40 2, 8 | the end as the reason for willing the means.~Aquin.: SMT FS
41 2, 8 | gaining the end. But in ~willing it is the reverse: the will
42 2, 8 | reverse: the will through (willing) the end comes to ~will
43 2, 9 | in so far ~as through willing the end it reduces itself
44 2, 9 | reduces itself to the act of willing the ~means. Now it cannot
45 2, 9 | moves some specially to the willing of ~something determinate,
46 2, 10 | the end is the reason for willing the means; ~and so it seems
47 2, 12 | intention of the end and ~the willing of the means are distinct
48 2, 12 | intention of the ~end and the willing of the means are distinct
49 2, 12 | 1/1~OBJ 3: Further, the willing of the means is called choice.
50 2, 12 | intention of the end and the ~willing of the means are not the
51 2, 12 | the same movement as ~the willing of the means.~Aquin.: SMT
52 2, 12 | the end is the reason for willing the means. Now the object,
53 2, 12 | is the formal ~object in willing the means, they are one
54 2, 13 | A[1]). Now there is "a ~willing of impossibilities" (Ethic.
55 2, 13 | moved of necessity from (willing) the end of the choice (
56 2, 14 | motive (because it is from willing the end, that man is moved
57 2, 16 | willed is, in a way, in the willing subject, by a ~kind of proportion
58 2, 16 | fully proportionate, by willing the ~means fully. Use, on
59 2, 17 | the reason reasons about willing, and the will wills to reason, ~
60 2, 19 | referred to ~the act of willing. And thus, it is impossible
61 2, 19 | accidentally, in so far as a man by willing some ~particular good, is
62 2, 19 | good, is prevented from willing at the same time another
63 2, 19 | evil results, not from his ~willing that particular good, but
64 2, 19 | particular good, but from his not willing the other. The ~same applies
65 2, 19 | fornication, his will in not willing to do so, cannot be ~reduced
66 2, 19 | vainglory ~or covetousness, by willing to obey God for the sake
67 2, 19 | the cause of the act of willing, the ~order to the end is
68 2, 19 | intention is the cause of willing. For when a man wills to
69 2, 19 | object, by ~reason of a man willing or doing a good that is
70 2, 19 | of wills arises from men willing different ~things. But whoever
71 2, 19 | judge has a good will, in willing a thief to be put to death, ~
72 2, 19 | certain ~will is good from willing something considered under
73 2, 19 | man's will is not right in willing a particular good, unless
74 2, 19 | formal reason, as it were, of willing whatever is ~directed to
75 2, 19 | cause, ~consisting in man's willing something from charity,
76 2, 27 | speaking, loves himself, in willing ~the good that he desires.
77 2, 39 | whatever he will, and in ~willing naught amiss," as stated
78 2, 44 | First, from ~his being willing or anxious to take counsel.
79 2, 73 | indeed our neighbor be ~willing, or give his approval.~Aquin.:
80 2, 76 | that man unwilling, but not willing, ~as stated in Ethic. iii,
81 2, 76 | intention to sin that he is willing to bear the hurt of ignorance, ~
82 2, 78 | thing, it follows that it is willing to suffer the ~loss of some
83 2, 98 | 48): "If any ~stranger be willing to dwell among you, and
84 2, 99 | Is. 1:19,20): "If you be willing, and ~will hearken to Me,
85 2, 105 | 48): "If any stranger be willing to dwell among you, and ~
86 2, 105 | however, the woman was willing to ~renounce idolatry, and
87 2, 107 | His works, because He was willing to be circumcised ~and to
88 2, 109 | as ~to call thinking and willing movements, as is clear from
89 2, 109 | acts, and especially of his willing, as stated above (Q[1],
90 2, 109 | master of his acts and of his willing or not ~willing, because
91 2, 109 | and of his willing or not ~willing, because of his deliberate
92 2, 109 | is given ~to him; but his willing good, he has by God's assistance.~
93 2, 111 | cooperation with such as are willing, beings by operating ~that
94 2, 112 | Therefore, if anyone is willing to receive grace ~it is
95 2, 10 | cannot ~believe unless he is willing." Therefore it seems that
96 2, 10 | invite you, and you be willing to go, eat of anything that
97 2, 10 | use ~of reason, if it is willing to be converted.~Aquin.:
98 2, 30 | he can find no one who is willing to give ~him something.
99 2, 30 | presume the father to be willing: unless, perchance, the
100 2, 56 | could scarcely find a man willing to act unjustly in every
101 2, 57 | since ~in so far as he is willing, he is a principle in himself,
102 2, 60 | Zachaeus said this being willing to do more than he was ~
103 2, 62 | feared the Lord, since he was willing to ~slay his innocent son.
104 2, 63 | to impart correction to a willing ~subject. But to impart
105 2, 81 | two ~ways: first, by our willing the glory of God, secondly,
106 2, 81 | glory of God, secondly, by willing to ~enjoy His glory. The
107 2, 81 | to ask, unless ~He were willing to give"; and Chrysostom [*
108 2, 85 | judgment of those who are willing to pay, ~because minute
109 2, 86 | the superior prelate be willing; thus it was stated above (
110 2, 93 | something or other, are willing to draw lots for its division,
111 2, 96 | the ~truth or that He is willing to bear witness to a falsehood.
112 2, 102 | either by obeying God or by willing to obey Him.~Aquin.: SMT
113 2, 102 | for salvation. If they be ~willing to obey even in other matters,
114 2, 108 | Ecclus. 7:14): "Be not willing to make ~any manner of lie."~
115 2, 116 | mind," namely, ~that one be willing to be subject to money.~
116 2, 130 | Likewise it is not a sin to be willing to approve ~one's own good
117 2, 134 | the sake of which one is willing to endure evils, is ~more
118 2, 152 | Abraham did not sin in being willing to slay his innocent son, ~
119 2, 152 | of her. If the father be willing, the man shall endow her ~
120 2, 166 | love of ~God, so as to be willing to disobey a commandment
121 2, 166 | attached to amusement as ~to be willing for its sake to do anything
122 2, 167 | even their husbands are willing to be deceived by it, by
123 2, 173 | sublime vision, God was willing to vouchsafe him a ~glimpse
124 2, 182 | friend's sake, than if he be willing ~only to serve his friend.~
125 2, 183 | for if no good men were willing to ~assist her in her labor,
126 2, 183 | him; and if the latter be willing to remove the ~impediment,
127 2, 184 | will, inasmuch as a man is willing to obey, ~although perhaps
128 2, 184 | perhaps he would not be willing to do the thing commanded ~
129 2, 186 | revenues. But if some men are willing to minister to the ~faithful
130 2, 187 | he be of legal age and ~willing." But children, seemingly,
131 3, 18 | signify a ~determinate mode of willing. Now a determinate mode
132 3, 18 | again, 'The spirit indeed is willing, but ~the flesh weak,' He
133 3, 18 | fact of any will in Christ willing something else than ~did
134 3, 22 | those who either are not ~willing to be participators in His
135 3, 29 | being a ~just man, and not willing to take her away [*Douay: '
136 3, 29 | Wherefore the words, "not willing to take her away" are better ~
137 3, 29 | rendered as meaning, "not willing publicly to expose her,"
138 3, 35 | children." But Christ was willing to undergo death. Therefore
139 3, 46 | Latrone): "The Lord was not willing to suffer under a roof,
140 3, 47 | wreaks ~injustice upon a willing subject. But Christ suffered
141 3, 57 | by the power of His soul willing it. But as ~the body is
142 3, 68 | are baptized if they be willing, but not against their ~
143 3, 69 | insincere who makes a show of willing ~what he wills not. Now
144 3, 76 | to which they do not pay ~willing assent; yet they are convinced
145 Suppl, 2 | contracted original sin without willing to do so. Therefore it is ~
146 Suppl, 21| the enemy, whenever ~he is willing.~Aquin.: SMT XP Q[21] A[
147 Suppl, 37| doorkeepers. Some, however, are willing ~to believe, but are not
148 Suppl, 41| he would by no means be willing to go to another ~woman,
149 Suppl, 51| cohabited, unless she be ~willing to consent again, there
150 Suppl, 55| inclined to think, would be willing for the marriage to ~stand.~
151 Suppl, 59| when the captive woman was willing ~to be converted to the
152 Suppl, 59| the unbelieving ~wife be willing to be converted, he is not
153 Suppl, 59| unbelieving ~wife if she be willing to cohabit with him without
154 Suppl, 59| unbelieving wife if she be willing to cohabit with him without ~
155 Suppl, 59| marriage. Now, if the wife be willing to cohabit without insult
156 Suppl, 59| For if the ~unbeliever be willing to cohabit without insult
157 Suppl, 64| that the wife ought to be ~willing to remain continent for
158 Suppl, 65| husband would by no means be willing for his wife to have another ~
159 Suppl, 65| Therefore if his wife ~be willing, the husband can have intercourse
160 Suppl, 89| Man who, had he been willing ~to obey the command, would
161 Suppl, 93| were, which makes ~man more willing to see what he has never
162 Suppl, 93| martyrdom. Hence one who is willing to be a martyr may by his
163 Suppl, 93| instance if a person were willing to be slain for Christ's
164 Suppl, 96| the very fact that he is willing to sin, he is willing to ~
165 Suppl, 96| is willing to sin, he is willing to ~remain in sin for ever.
166 Suppl, 96| life to that sin, and is willing ~to remain in sin forever,
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