Part, Question
1 1, 23 | His ~wrath [that is, the vengeance of His justice], and to
2 1, 80 | sadness, ~and having wrought vengeance, terminates in joy. For
3 2, 25 | one is angry while seeking vengeance, unless he dare to avenge
4 2, 44 | result from the ~craving for vengeance, the inward movement has
5 2, 46 | twofold ~tendency: viz. to vengeance itself, which it desires
6 2, 46 | person on ~whom it seeks vengeance, as to something contrary
7 2, 46 | regards two objects: viz. the vengeance that it ~seeks; and the
8 2, 46 | person on whom it seeks vengeance; and in respect of both, ~
9 2, 46 | inasmuch as it is a desire of vengeance. In this sense, however,
10 2, 46 | anger is a desire for vengeance. ~Now vengeance implies
11 2, 46 | desire for vengeance. ~Now vengeance implies a comparison between
12 2, 46 | reason as to the ~measure of vengeance. Anger, therefore, requires
13 2, 46 | anger is a craving for vengeance: while desire is a ~craving
14 2, 46 | more natural to man than vengeance. Therefore desire is more
15 2, 46 | more natural to man than vengeance.~Aquin.: SMT FS Q[46] A[
16 2, 46 | since it is a means of vengeance. Wherefore also it ~has
17 2, 46 | precept of reason in taking vengeance. ~Consequently it is evident
18 2, 46 | aspect of a just means of vengeance. Consequently when the evil ~
19 2, 46 | evil is a means of just vengeance. Now vengeance is wrought ~
20 2, 46 | means of just vengeance. Now vengeance is wrought ~by the infliction
21 2, 46 | as being a ~means of just vengeance. Consequently, anger is
22 2, 46 | are just or unjust: since vengeance is an act of justice, and
23 2, 46 | and on the part of the vengeance sought by the ~angry man,
24 2, 46 | there is ~no question of vengeance on them, since they can
25 2, 46 | waiting for an ~opportunity of vengeance." Therefore these are not
26 2, 46 | bide its time for taking vengeance, but in ~course of time
27 2, 46 | the ~angry man seeks, viz. vengeance; and this pertains to {kotos} [
28 2, 47 | Further, anger is a desire for vengeance. But one may desire ~vengeance
29 2, 47 | vengeance. But one may desire ~vengeance for things done against
30 2, 47 | for the purpose of just vengeance. Now unless some injury ~
31 2, 47 | there is no question of vengeance: nor does any injury ~provoke
32 2, 47 | any injury ~provoke one to vengeance, but only that which is
33 2, 47 | to the person who ~seeks vengeance: for just as everything
34 2, 47 | inasmuch as He wills to take vengeance on ~sin. Because the sinner,
35 2, 47 | desire, with sorrow, for vengeance, on account of a seeming
36 2, 47 | as being a ~means of just vengeance: wherefore it seeks vengeance
37 2, 47 | vengeance: wherefore it seeks vengeance in so far as it ~seems just.
38 2, 47 | it ~seems just. Now just vengeance is taken only for that which
39 2, 48 | says (Ethic. iv, 5) that "vengeance ~makes anger to cease, because
40 2, 48 | man derives pleasure from vengeance, and ~that vengeance quells
41 2, 48 | from vengeance, and ~that vengeance quells his anger. Therefore
42 2, 48 | sorrow, for which sorrow vengeance is sought as a remedy. ~
43 2, 48 | Consequently as soon as vengeance is present, pleasure ensues,
44 2, 48 | was greater. Therefore if ~vengeance be really present, perfect
45 2, 48 | anger ceases. But before vengeance is ~really present, it becomes
46 2, 48 | angry except he hopes for vengeance, as ~stated above (Q[46],
47 2, 48 | in thinking much about ~vengeance. This pleasure, however,
48 2, 48 | the ~thought and hope of vengeance. Consequently sorrow is
49 2, 48 | by the ~real presence of vengeance, which banishes anger altogether.~
50 2, 48 | pleasure felt in taking ~vengeance follows from anger.~Aquin.:
51 2, 48 | injury by the desire of vengeance; and hence ensues ~great
52 2, 48 | excellence, such as matters of ~vengeance, man seeks to be in the
53 2, 48 | its ~inordinate desire for vengeance, yet it curbs the tongue
54 2, 72 | man, through desire of vengeance, is at first disturbed in
55 2, 84 | recrimination with a view to ~vengeance, it is "anger." Again, these
56 2, 84 | good, i.e. of the right to vengeance.~Aquin.: SMT FS Q[84] A[
57 2, 87 | signifies metaphorically the vengeance of Divine ~justice: and
58 2, 87 | Therefore ~according to God's vengeance, sin is awarded a punishment
59 2, 107 | forbidding men to ~seek vengeance unreasonably: whereas Our
60 2, 107 | Our Lord deprived them of vengeance ~more completely by commanding
61 2, 32 | that evil has the aspect of vengeance: but ~afterwards, through
62 2, 38 | harm, the cruel thirst for vengeance, an unpacific and ~relentless
63 2, 39 | self-defense be inspired by vengeance and hatred, it is always
64 2, 39 | slight movement of hatred or vengeance obtrude ~itself, or if he
65 2, 39 | which is the desire of ~vengeance: for the angry man is not
66 2, 56 | requires to be equalized by vengeance in a different way: and
67 2, 62 | wicked to live, and that vengeance is to be ~delayed until
68 2, 63 | Since anger is a desire for vengeance, it is aroused ~chiefly
69 2, 70 | himself, for it is said: ~"Vengeance belongeth to Me, I will
70 2, 78 | anything obscure* by taking vengeance or by ~self-defense." [*
71 2, 81 | them. But ~holy men seek vengeance of their enemies according
72 2, 81 | Monte i, 22), "the martyrs' vengeance is the overthrow of the
73 2, 81 | lxviii), "their prayer for vengeance is expressed ~not in words
74 2, 81 | earth." They rejoice in vengeance not for its own sake, but
75 2, 81 | mercy but sometimes through vengeance ~when He allows the sinner
76 2, 106 | 108] Out. Para. 1/1 - OF VENGEANCE (FOUR ARTICLES)~We must
77 2, 106 | ARTICLES)~We must now consider vengeance, under which head there
78 2, 106 | of inquiry:~(1) Whether vengeance is lawful?~(2) Whether it
79 2, 106 | Of the manner of taking vengeance;~(4) On whom should vengeance
80 2, 106 | vengeance;~(4) On whom should vengeance be taken?~Aquin.: SMT SS
81 2, 106 | Thes. Para. 1/1~Whether vengeance is lawful?~Aquin.: SMT SS
82 2, 106 | 1/1~OBJ 1: It seems that vengeance is not lawful. For whoever
83 2, 106 | what is ~God's sins. But vengeance belongs to God, for it is
84 2, 106 | will repay." Therefore all vengeance is ~unlawful.~Aquin.: SMT
85 2, 106 | Further, he that takes vengeance on a man does not bear with
86 2, 106 | Therefore we should not take vengeance on the wicked.~Aquin.: SMT
87 2, 106 | Para. 1/1~OBJ 3: Further, vengeance is taken by inflicting punishment,
88 2, 106 | in ~the New Testament all vengeance is unlawful.~Aquin.: SMT
89 2, 106 | listening to ~them." Therefore vengeance seems to be unlawful.~Aquin.:
90 2, 106 | and a false calumny." But vengeance should not be ~taken on
91 2, 106 | Neither therefore is any other vengeance lawful.~Aquin.: SMT SS Q[
92 2, 106 | we are to look to God for vengeance on His enemies: for it is ~
93 2, 106 | will indeed." Therefore vengeance is not ~essentially evil
94 2, 106 | Para. 1/2~I answer that, Vengeance consists in the infliction
95 2, 106 | Accordingly, in the matter of vengeance, we must ~consider the mind
96 2, 106 | person on whom he takes vengeance and rests ~there, then his
97 2, 106 | and rests ~there, then his vengeance is altogether unlawful:
98 2, 106 | and ~God honored), then vengeance may be lawful, provided
99 2, 106 | Reply OBJ 1: He who takes vengeance on the wicked in keeping
100 2, 106 | If, however, a man takes vengeance outside the order of ~divine
101 2, 106 | the whole multitude sins, vengeance must be taken on ~them,
102 2, 106 | amends, the severity ~of vengeance should be brought to bear
103 2, 106 | separated from the ~innocent, vengeance should be wrought on them:
104 2, 106 | Thes. Para. 1/1~Whether vengeance is a special virtue?~Aquin.:
105 2, 106 | 1/1~OBJ 1: It seems that vengeance is not a special and distinct
106 2, 106 | Therefore in the same way vengeance should not be accounted
107 2, 106 | avenge evil. ~Therefore vengeance should not be reckoned a
108 2, 106 | special vice is opposed to vengeance. Therefore it is ~not a
109 2, 106 | done. And this belongs to vengeance, for Tully ~says (De Invent.
110 2, 106 | Invent. Rhet. ii) that by "vengeance we resist force, or wrong, ~
111 2, 106 | avenging it." Therefore ~vengeance is a special virtue.~Aquin.:
112 2, 106 | 2: Fortitude disposes to vengeance by removing an obstacle ~
113 2, 106 | signifies the primary root of vengeance, in so far as a man ~avenges
114 2, 106 | Two vices are opposed to vengeance: one by way of excess, ~
115 2, 106 | son." But the virtue of vengeance ~consists in observing the
116 2, 106 | observing the due measure of vengeance with regard to all the ~
117 2, 106 | Thes. Para. 1/1~Whether vengeance should be wrought by means
118 2, 106 | 1/1~OBJ 1: It seems that vengeance should not be wrought by
119 2, 106 | Para. 1/1~I answer that, Vengeance is lawful and virtuous so
120 2, 106 | restraint to sin. Consequently vengeance for sin should be ~taken
121 2, 106 | Thes. Para. 1/1~Whether vengeance should be taken on those
122 2, 106 | 1/1~OBJ 1: It seems that vengeance should be taken on those
123 2, 106 | of the people. Therefore vengeance is ~taken not only for voluntary
124 2, 106 | an act involuntary. Now vengeance is ~sometimes taken on the
125 2, 106 | Amalekites (1 Kgs. 15). Therefore vengeance is sometimes taken ~on those
126 2, 106 | commit a sin. Therefore vengeance is sometimes taken on those
127 2, 106 | Retract. i). Therefore ~vengeance should be taken only on
128 2, 106 | since He does not take vengeance forthwith, but waits for
129 2, 106 | almost ~necessary to take vengeance on them.~Aquin.: SMT SS
130 2, 106 | punished still more severely. Vengeance is wrought on dumb animals
131 2, 131 | a man is roused to take vengeance, ~it does not cause pusillanimity,
132 2, 154 | intend the due mode of ~vengeance. on the other hand, the
133 2, 155 | Now anger is "desire of vengeance" [*Aristotle, Rhet. ii,
134 2, 155 | De Clementia ii, 3), and vengeance is taken ~by means of punishment,
135 2, 155 | properly the desire itself of vengeance; ~whereas clemency regards
136 2, 155 | externally for the purpose of vengeance.~Aquin.: SMT SS Q[157] A[
137 2, 155 | natural to man to desire vengeance for injuries done ~to him,
138 2, 155 | concupiscences, but anger and ~vengeance. Therefore they should not
139 2, 155 | removing anger that urges to vengeance, and clemency does this ~
140 2, 156 | Further, anger is "desire for vengeance" [*Aristotle, Rhet. ii, ~
141 2, 156 | seem unlawful to desire vengeance, since this ~should be left
142 2, 156 | It is unlawful to desire vengeance considered as evil to ~the
143 2, 156 | is praiseworthy to desire vengeance ~as a corrective of vice
144 2, 156 | one desire the taking of vengeance in any way ~whatever contrary
145 2, 156 | lack sin, even though ~just vengeance be desired.~Aquin.: SMT
146 2, 156 | displeasure he is moved to seek vengeance.~Aquin.: SMT SS Q[158] A[
147 2, 156 | the subject desirous of vengeance, as when the movement of ~
148 2, 156 | aspect of ~a good that is vengeance. Hence on the part of the
149 2, 156 | reckoning the time for ~vengeance," which tallies with the
150 2, 156 | happens on the part of vengeance, which a man seeks with
151 2, 156 | devises ~various means of vengeance, and with such like thoughts
152 2, 156 | or daring attempt to take vengeance; and ~daring is a vice opposed
153 3, 31 | conferred on Jehu, who wrought vengeance on the ~house of Achab and
154 3, 85 | unknown]: "Penance is the ~vengeance of the sorrowful, ever punishing
155 3, 85 | having done." But to take vengeance is an act of justice, wherefore ~
156 3, 85 | Further, penance is a kind of vengeance, as Augustine states in ~
157 3, 85 | which is ~unknown]. But vengeance seems to regard the irascible
158 3, 85 | anger is the desire for vengeance. Therefore it seems that
159 3, 85 | 1~Reply OBJ 2: To desire vengeance on another, through passion,
160 3, 85 | appetite, but to desire or take vengeance on oneself or on ~another,
161 Suppl, 12| on whom the ~judge wreaks vengeance is the patient and not the
162 Suppl, 70| as the instrument of ~the vengeance of Divine justice. For the
163 Suppl, 70| as the instrument of ~the vengeance of Divine justice thus to
164 Suppl, 72| the martyrs ~beseeching vengeance on them that dwell on earth, "
165 Suppl, 72| In a flame of fire giving vengeance," ~says: "There will be
166 Suppl, 94| Judith 16:21), and: "The vengeance on the flesh ~of the ungodly
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