Part, Question
1 2, 18 | a man gives an alms from vainglory; and conversely, an evil ~
2 2, 18 | instance, to give alms from ~vainglory. Therefore actions are not
3 2, 18 | end: thus to the end of vainglory, actions of various virtues
4 2, 19 | Thus suppose a man to seek vainglory, he will ~sin, whether he
5 2, 19 | whether he does his duty for vainglory or whether he omit to do
6 2, 19 | evil end, for instance, to vainglory ~or covetousness, by willing
7 2, 19 | an alms ~for the sake of vainglory, he wills that which is
8 2, 20 | thus the giving of alms for vainglory ~is said to be evil. Now,
9 2, 20 | continuously, intending at first ~vainglory, and afterwards the service
10 2, 64 | superstition, or again for ~vainglory, it will be in excess. And
11 2, 74 | unpremeditated movement of vainglory will arise. ~Consequently,
12 2, 84 | seven capital vices, ~viz. vainglory, envy, anger, sloth, covetousness,
13 2, 84 | sought inordinately by "vainglory." Secondly, ~there is the
14 2, 84 | desired by "pride" or ~"vainglory." Secondly, it implies satiety,
15 2, 88 | a man gives an alms for vainglory. Much more, ~therefore,
16 2, 89 | man's soul a movement of vainglory which should have been ~
17 2, 89 | been ~checked." Now the vainglory which preceded man's defeat,
18 2, 89 | Para. 1/1~Reply OBJ 2: This vainglory which preceded man's downfall,
19 2, 89 | outward act of sin. This vainglory was followed, in the man,
20 2, 89 | doubt, for she gave ~way to vainglory, merely through hearing
21 2, 96 | to his own cupidity or vainglory - or in respect of the author,
22 2, 10 | presumptuous innovations arise from vainglory."~Aquin.: SMT SS Q[10] A[
23 2, 20 | presumption arises from vainglory? ~Aquin.: SMT SS Q[21] A[
24 2, 20 | presumption does not arise from vainglory. For ~presumption seems
25 2, 20 | presumption does not arise from vainglory.~Aquin.: SMT SS Q[21] A[
26 2, 20 | ignorance rather than from vainglory.~Aquin.: SMT SS Q[21] A[
27 2, 20 | novelties is a daughter of vainglory."~Aquin.: SMT SS Q[21] A[
28 2, 20 | presumption ~clearly arises from vainglory; for it is owing to a great
29 2, 20 | novelties is a daughter of vainglory.~Aquin.: SMT SS Q[21] A[
30 2, 34 | not be made desirous ~of vainglory, provoking one another,
31 2, 34 | envy is the daughter of vainglory; for the Philosopher says (
32 2, 34 | first offspring of pride is vainglory, which by corrupting the
33 2, 34 | envy manifestly arises from vainglory, that ~it is not reckoned
34 2, 35 | Whether it is a daughter of vainglory?~Aquin.: SMT SS Q[37] A[
35 2, 35 | discord is a daughter of vainglory?~Aquin.: SMT SS Q[37] A[
36 2, 35 | discord is not a daughter of vainglory. For ~anger is a vice distinct
37 2, 35 | is a vice distinct from vainglory. Now discord is apparently
38 2, 35 | it is not a daughter of vainglory.~Aquin.: SMT SS Q[37] A[
39 2, 35 | i.e. envy, rather than from vainglory.~Aquin.: SMT SS Q[37] A[
40 2, 35 | rather than a daughter of vainglory.~Aquin.: SMT SS Q[37] A[
41 2, 35 | it is due ~to pride and vainglory. Therefore discord, whereby
42 2, 35 | reckoned to be a ~daughter of vainglory.~Aquin.: SMT SS Q[37] A[
43 2, 35 | which arises from pride or ~vainglory, for the reason given above.~
44 2, 35 | respect it is caused by vainglory. And since in every moment
45 2, 35 | accounted a daughter of ~vainglory rather than of envy, though
46 2, 36 | Whether it is a daughter of vainglory?~Aquin.: SMT SS Q[38] A[
47 2, 36 | contention is a daughter of vainglory?~Aquin.: SMT SS Q[38] A[
48 2, 36 | contention is not a daughter of vainglory. For ~contention is akin
49 2, 36 | the matter of ~pride and vainglory, according to 1 Cor. 8:1: "
50 2, 36 | contention is not a daughter of ~vainglory.~Aquin.: SMT SS Q[38] A[
51 2, 36 | discord is a daughter of ~vainglory, because each of the disaccording
52 2, 36 | is proper to pride ~and vainglory to seek one's own glory.
53 2, 36 | is reckoned a daughter of vainglory for the same reason as ~
54 2, 36 | it is ~akin to pride and vainglory, because, to wit, he clings
55 2, 36 | 1~Reply OBJ 3: Pride and vainglory are occasioned chiefly by
56 2, 36 | direct ~effects of pride or vainglory, should not result from
57 2, 39 | a daughter of pride or ~vainglory which makes a man boast
58 2, 39 | discord is a daughter of ~vainglory, as stated above (Q[37],
59 2, 39 | the result of ~anger or vainglory, are not the direct but
60 2, 39 | strife is the daughter of ~vainglory properly and directly.~
61 2, 42 | not be made desirous of ~vainglory, provoking one another,
62 2, 53 | thereto, such as pride and ~vainglory. Therefore the aforesaid
63 2, 94 | an alms for the ~sake of vainglory. Now the observances of
64 2, 103| disobedience is born of ~vainglory. But vainglory is not a
65 2, 103| born of ~vainglory. But vainglory is not a mortal sin. Neither
66 2, 103| 2 Para. 1/1~Reply OBJ 2: Vainglory desires display of excellence.
67 2, 103| disobedience arises from vainglory. But there is nothing to
68 2, 105| both in order to avoid vainglory, ~as when Blessed Nicolas
69 2, 109| the acquisition of gain or vainglory: wherefore a ~gloss on Job
70 2, 109| Therefore since covetousness or vainglory is not directly opposed ~
71 2, 109| Further, hypocrisy is born of vainglory, as Gregory says (Moral.
72 2, 109| Moral. xxxi, ~17). But vainglory is not always a mortal sin.
73 2, 110| that boasting arises from ~vainglory. Now pride and vainglory
74 2, 110| vainglory. Now pride and vainglory are opposed to the virtue
75 2, 110| Gregory, it arises from vainglory ~considered as its end.~
76 2, 110| contrary, Boasting arises from vainglory, according to Gregory ~(
77 2, 110| Moral. xxxi, 17). Now vainglory is not always a mortal sin,
78 2, 110| the desire of gain or of vainglory: and ~then if it proceeds
79 2, 110| from pride or from such vainglory as is a mortal sin, ~then
80 2, 113| praise should incite him to ~vainglory, wherefore it is written, (
81 2, 113| please men for the sake of ~vainglory or gain, or to please them
82 2, 128| presumption, ambition, and vainglory. Secondly, we shall consider ~
83 2, 130| 132] Out. Para. 1/1 - OF VAINGLORY (FIVE ARTICLES)~We must
84 2, 130| ARTICLES)~We must now consider vainglory: under which head there
85 2, 130| Therefore the desire of vainglory is not a sin.~Aquin.: SMT
86 2, 130| Thes. Para. 1/1~Whether vainglory is opposed to magnanimity?~
87 2, 130| 1/1~OBJ 1: It seems that vainglory is not opposed to magnanimity.
88 2, 130| as ~stated above (A[1]), vainglory consists in glorying in
89 2, 130| to magnanimity. Therefore vainglory is not opposed to ~magnanimity.~
90 2, 130| Para. 1/1~OBJ 2: Further, vainglory is not, like pusillanimity,
91 2, 130| seems inconsistent with ~vainglory. Nor is it opposed to it
92 2, 130| and these differ from vainglory. Therefore ~vainglory is
93 2, 130| from vainglory. Therefore ~vainglory is not opposed to magnanimity.~
94 2, 130| contention, neither by vainglory," says: "Some among them
95 2, 130| another for the sake of ~vainglory." But contention [*Cf. Q[
96 2, 130| magnanimity. ~Neither therefore is vainglory.~Aquin.: SMT SS Q[132] A[
97 2, 130| He that is desirous of vainglory does in truth fall short ~
98 2, 130| Thes. Para. 1/1~Whether vainglory is a mortal sin?~Aquin.:
99 2, 130| 1/1~OBJ 1: It seems that vainglory is a mortal sin. For nothing
100 2, 130| except a mortal sin. Now vainglory precludes the ~eternal reward:
101 2, 130| is in heaven." Therefore vainglory is a ~mortal sin.~Aquin.:
102 2, 130| mortally. Now by desiring vainglory, a man appropriates to ~
103 2, 130| honor and glory." Therefore vainglory is a mortal sin.~Aquin.:
104 2, 130| dangerous and ~harmful. Now vainglory is a sin of this kind, because
105 2, 130| Hom. xix in Matth.) that "vainglory ~enters secretly, and robs
106 2, 130| possessions." ~Therefore vainglory is a mortal sin.~Aquin.:
107 2, 130| the servants of the devil, vainglory finds a place even in ~the
108 2, 130| no mortal sin. ~Therefore vainglory is not a mortal sin.~Aquin.:
109 2, 130| charity. Now the sin of ~vainglory, considered in itself, does
110 2, 130| Para. 2/3~In another way vainglory may be contrary to charity,
111 2, 130| be done for ~the sake of vainglory, even though that vainglory
112 2, 130| vainglory, even though that vainglory be not a mortal sin. On ~
113 2, 130| eternal reward simply through ~vainglory, and not merely in respect
114 2, 130| merely in respect of one act, vainglory is a mortal ~sin.~Aquin.:
115 2, 130| man that is desirous of vainglory, desires the ~excellence
116 2, 130| 3 Para. 1/1~Reply OBJ 3: Vainglory is stated to be a dangerous
117 2, 130| Thes. Para. 1/1~Whether vainglory is a capital vice?~Aquin.:
118 2, 130| 1/1~OBJ 1: It seems that vainglory is not a capital vice. For
119 2, 130| seemingly not capital. But vainglory ~always arises from pride.
120 2, 130| arises from pride. Therefore vainglory is not a capital vice. ~
121 2, 130| therefore is the desire of vainglory.~Aquin.: SMT SS Q[132] A[
122 2, 130| certain prominence. But vainglory ~seems to have no prominence,
123 2, 130| man himself. Therefore ~vainglory is not a capital vice.~Aquin.:
124 2, 130| Gregory (Moral. xxxi) numbers vainglory among the seven ~capital
125 2, 130| and these do not place vainglory ~among the capital vices.
126 2, 130| queen of all the vices, and vainglory, which is the immediate ~
127 2, 130| thereof, it follows that ~vainglory is a capital vice.~Aquin.:
128 2, 130| 3 Para. 1/1~Reply OBJ 3: Vainglory stands prominent under the
129 2, 130| Whether the daughters of vainglory are suitably reckoned to
130 2, 130| seems that the daughters of vainglory are unsuitably reckoned ~
131 2, 130| pride does not arise from ~vainglory, rather is it the other
132 2, 130| among the daughters ~of vainglory.~Aquin.: SMT SS Q[132] A[
133 2, 130| capital vice condivided with vainglory. Therefore ~it seems that
134 2, 130| are not the daughters of vainglory.~Aquin.: SMT SS Q[132] A[
135 2, 130| Hom. xix in Matth.) that vainglory is ~always evil, but especially
136 2, 130| reckoned as a daughter of vainglory.~Aquin.: SMT SS Q[132] A[
137 2, 130| assigns the above daughters to vainglory.~Aquin.: SMT SS Q[132] A[
138 2, 130| daughters. Now the ~end of vainglory is the manifestation of
139 2, 130| thus it is the result of vainglory.~Aquin.: SMT SS Q[132] A[
140 2, 130| except in ~conjunction with vainglory, in that a man thinks it
141 2, 130| 3 Para. 1/1~Reply OBJ 3: Vainglory is reproved in connection
142 2, 130| apparent in one who prefers vainglory to ~the good of his neighbor,
143 2, 133| 2. But this belongs to ~vainglory, which is opposed to magnanimity,
144 2, 133| of ~another vice, such as vainglory or any other.~
145 2, 136| pertinacity arises from vainglory. But ~vainglory is not opposed
146 2, 136| arises from vainglory. But ~vainglory is not opposed to perseverance
147 2, 136| wherefore this is the result of vainglory as its cause. Now it has
148 2, 151| when we were treating ~of vainglory, pride is accounted the
149 2, 160| is apparently the same as vainglory, since both ~covet excellence.
150 2, 160| both ~covet excellence. Now vainglory is reckoned a capital vice.
151 2, 160| Pride is not the same as vainglory, but is the cause ~thereof:
152 2, 160| excellence inordinately: while vainglory covets ~the outward show
153 2, 167| exceeds his estate) "save for vainglory." ~Secondly, when a man
154 2, 185| exhales pleasure, the other ~vainglory." Therefore, since vainglory
155 2, 185| vainglory." Therefore, since vainglory is a graver sin than the
156 2, 185| Thirdly, on account of ~vainglory; thus Augustine says (cf.
157 2, 186| difficult.'" The third is ~vainglory or elation which results
158 3, 41 | to tempt Him to pride or vainglory. Therefore it was ~inconsistent
159 3, 41 | be ~contrary to pride or vainglory, which always seeks to rise.~
160 3, 41 | with three, viz. gluttony, vainglory, and covetousness. ~Therefore
161 3, 41 | still tempted to ~pride or vainglory: since pride "worms itself
162 3, 41 | place to the temptation to vainglory in the ~Temple, especially
163 3, 41 | Secondly [he tempted him] to vainglory by ~saying: "Your eyes shall
164 3, 41 | show, which pertains to ~vainglory. Thirdly, he led the temptation
165 3, 41 | sometimes cupidity arises from vainglory, sometimes the ~reverse
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