Part, Question
1 1, 54 | Para. 1/1~OBJ 2: Further, Isidore says (De Summo Bono) that
2 1, 58 | Para. 1/1~OBJ 3: Further, Isidore (De sum. bono i, 10) says
3 1, 61 | whatever ~else it be called. So Isidore says that the highest heaven
4 1, 55 | Para. 1/1~OBJ 2: Further, Isidore says (De Summo Bono) that
5 1, 59 | Para. 1/1~OBJ 3: Further, Isidore (De sum. bono i, 10) says
6 1, 62 | whatever ~else it be called. So Isidore says that the highest heaven
7 1, 88 | things by long experience, as Isidore says (De Summo Bono i). ~
8 1, 88 | 3 Para. 1/1~Reply OBJ 3: Isidore speaks of the knowledge
9 1, 97 | things are in common, as Isidore says (Etym. v, 4). Therefore ~
10 1, 101 | offer. And so paradise, as Isidore ~says (Etym. xiv, 3), "is
11 1, 101 | figuratively; because, as Isidore says (Etym. xiv, 3), ~the
12 1, 113 | our first ~parents," as Isidore says (De Summo Bono ii).~
13 2, 72 | Para. 1/1~On the contrary, Isidore (De Summo Bono), in giving
14 2, 73 | Para. 1/1~On the contrary, Isidore says (De Summo Bono ii,
15 2, 80 | mind to evil desires"; and Isidore says (De Summo Bono ii,
16 2, 90 | Para. 1/1~OBJ 3: Further, Isidore says (Etym. v, 3): "If the
17 2, 90 | Para. 1/1~On the contrary, Isidore says (Etym. v, 21) that "
18 2, 90 | Para. 1/1~On the contrary, Isidore says (Etym. v, 10): "A law
19 2, 90 | continually promulgated. Hence Isidore says (Etym. v, 3; ii, 10)
20 2, 91 | the "fomes" of sin. For ~Isidore says (Etym. v) that the "
21 2, 92 | Para. 1/1~On the contrary, Isidore says (Etym. v, 19): "Every
22 2, 94 | Para. 1/1~On the contrary, Isidore says (Etym. v, 4): "The
23 2, 94 | Para. 1/1~OBJ 3: Further, Isidore says (Etym. 5:4) that "the
24 2, 95 | Para. 1/1~On the contrary, Isidore says (Etym. v, 20): "Laws
25 2, 95 | natural law, as stated ~by Isidore (Etym. v, 4) and the Philosopher (
26 2, 95 | Thes. Para. 1/1~Whether Isidore's description of the quality
27 2, 95 | OBJ 1: It would seem that Isidore's description of the quality
28 2, 95 | with custom, according to ~Isidore (Etym. ii, 10). Therefore
29 2, 95 | stands the authority of Isidore.~Aquin.: SMT FS Q[95] A[
30 2, 95 | et Senat.]. Wherefore ~Isidore in determining the nature
31 2, 95 | Thes. Para. 1/1~Whether Isidore's division of human laws
32 2, 95 | OBJ 1: It would seem that Isidore wrongly divided human statutes
33 2, 95 | contrary, The authority of Isidore (OBJ[1]) suffices.~Aquin.:
34 2, 95 | Commons," as stated by Isidore (Etym. v, 4, seqq.).~Aquin.:
35 2, 96 | common good; because, as Isidore says ~(Etym. v, 21) that "
36 2, 96 | repress all vices. ~For Isidore says (Etym. v, 20) that "
37 2, 96 | their condition, for, as Isidore says ~(Etym. v, 21), law
38 2, 97 | Divine or natural laws: for Isidore says ~(Synon. ii, 16): "
39 2, 97 | for the "common weal," as Isidore ~says (Etym. v, 21). But
40 2, 97 | of law, as laid ~down by Isidore (Etym. v, 3). But no man
41 2, 98 | the common welfare, as Isidore says (Etym. v, 3). But the
42 2, 100 | for the common good, as Isidore says ~(Etym. v, 21). But
43 2, 100 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. ii, 10) that
44 2, 101 | should be ~manifest, as Isidore declares (Etym. v, 21).
45 2, 101 | conduce to man's salvation, as Isidore says ~(Etym. v, 3), it seems
46 2, 1 | Para. 1/1~On the contrary, Isidore says: "An article is a glimpse
47 2, 11 | cutting off [secando], as Isidore states (Etym. ~viii, 3).
48 2, 11 | Jews, and Pharisees, as Isidore observes (Etym. viii, 3,
49 2, 19 | the battle of ~faith." And Isidore says (De Sum. Bono ii, 14): "
50 2, 31 | Para. 1/1~On the contrary, Isidore says (De Summo Bono iii,
51 2, 33 | Para. 1/1~OBJ 3: Further, Isidore distinguishes the vice of
52 2, 33 | that either ~Gregory or Isidore has wrongly assigned sloth
53 2, 33 | Moreover the things which Isidore ~reckons to arise from sloth
54 2, 33 | for "bitterness" which Isidore states to be the result
55 2, 34 | a capital sin, either by Isidore (De Summo Bono) or by ~Cassian (
56 2, 37 | Para. 1/2~I answer that, As Isidore says (Etym. viii, 3), schism
57 2, 39 | kind of contention: hence Isidore says (Etym. x) that the
58 2, 39 | the passage quoted from Isidore, which express the ~inordinate
59 2, 40 | sins. For, according to Isidore (Etym. x), "a seditious
60 2, 44 | Para. 1/1~OBJ 4: Further, Isidore says (Etym. x, under the
61 2, 44 | from "stupor"; ~wherefore Isidore says (Etym. x, under the
62 2, 44 | For "sapiens" [wise] as Isidore says (Etym. x) "is so named
63 2, 44 | Reply OBJ 1: According to Isidore (Etym. x), "unwisdom is
64 2, 45 | Para. 1/1~I answer that, As Isidore says (Etym. x): "A prudent
65 2, 45 | implies disquiet, wherefore Isidore says (Etym. x) that "a ~
66 2, 45 | answer that, According to Isidore (Etym. x), a man is said
67 2, 47 | Para. 1/1~On the contrary, Isidore says (Etym. x): "A solicitous
68 2, 47 | prudence, because according to Isidore (Etym. x), "a prudent man ~
69 2, 48 | the people, according to Isidore ~(Etym. v). Now the Philosopher (
70 2, 52 | its very name, because, as Isidore observes (Etym. x) ~"a negligent
71 2, 55 | Further, "Law," according to Isidore (Etym. v, 3), "is a kind
72 2, 55 | only to human affairs, for Isidore ~says (Etym. v, 2) that "'
73 2, 55 | Para. 1/1~On the contrary, Isidore says (Etym. v, 2) that "'
74 2, 55 | law," which according to Isidore ~(Etym. v, 1) is "a written
75 2, 55 | the right of nations," as Isidore states (Etym. v, 4). Therefore
76 2, 55 | Para. 1/1~On the contrary, Isidore says (Etym. v, 4) that "
77 2, 56 | one his right," since, as Isidore says (Etym. ~x), "a man
78 2, 64 | Para. 1/1~On the contrary, Isidore says (Etym. x): "'Fur' [
79 2, 64 | for pleasure: wherefore Isidore ~says (Etym. x) that "he
80 2, 68 | 3, cap. ~Falsidicus; cf. Isidore, Sentent. iii, 55] says: "
81 2, 70 | consists in words: ~wherefore, Isidore says (Etym. x) that a reviler [
82 2, 72 | distinct sin from ~backbiting. Isidore says (Etym. x): "The susurro [
83 2, 73 | which one has repented. For Isidore says (De Sum. Bon. ~ii,
84 2, 78 | them in their needs. For Isidore says (Etym. x) that a ~man
85 2, 78 | by Macrobius: wherefore Isidore ~says (Etym. x) that "a
86 2, 79 | Para. 1/1~I answer that, as Isidore says (Etym. x), "according
87 2, 79 | victim's blood," according to Isidore (Etym. x). ~In either case
88 2, 81 | Para. 1/1~On the contrary, Isidore says (Etym. x) that "to
89 2, 87 | the oath is made. Hence Isidore says ~(De Summo Bono ii,
90 2, 90 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. x): "Cicero [*
91 2, 92 | the ~Greeks, as related by Isidore (Etym. viii, 11), Prometheus
92 2, 93 | called divines: wherefore Isidore says (Etym. ~viii, 9): "
93 2, 93 | Para. 1/1~On the contrary, Isidore enumerates various species
94 2, 93 | called "necromancy," for ~as Isidore observes (Etym. viii) in
95 2, 93 | divination by ~"pythons," of whom Isidore says that "pythons are so
96 2, 97 | Para. 1/1~On the contrary, Isidore says (Etym. x) that "a man
97 2, 98 | some ~heavenly power, as Isidore states (Etym. viii, 5):
98 2, 108 | all one's promises: for Isidore says (Synonym. ~ii): "Break
99 2, 109 | Para. 1/1~On the contrary, Isidore says (Etym. x): "'Hypocrite'
100 2, 109 | Para. 1/2~I answer that, As Isidore says (Etym. x), "the word
101 2, 116 | 2: Further, according to Isidore (Etym. x), "the covetous [
102 2, 116 | Para. 1/1~OBJ 3: Further, Isidore (Comment. in Deut.) enumerates
103 2, 127 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. x) that a man "
104 2, 136 | Para. 1/1~I answer that, As Isidore says (Etym. x) "a person
105 2, 139 | attribute of temperance: for Isidore says (Etym. x): "An honest ~
106 2, 139 | Para. 1/1~On the contrary, Isidore says (Etym.) [*The words
107 2, 143 | 2: Further, according to Isidore (Etym. x) "honesty means
108 2, 143 | Para. 1/1~I answer that, As Isidore says (Etym. x) "honesty
109 2, 145 | Para. 1/1~On the contrary, Isidore says (Etym. vi, 19) that "
110 2, 146 | 148] A[4] Body Para. 3/3~Isidore [*De Summo Bon. ii, 42]
111 2, 146 | Para. 1/1~OBJ 3: Further, Isidore (QQ. in Deut. xvi) reckons
112 2, 151 | Para. 1/1~I answer that, As Isidore says (Etym. x), "a lustful
113 2, 151 | Para. 1/1~OBJ 2: Further, Isidore says (De Summo Bono ii,
114 2, 151 | Para. 1/1~OBJ 4: Further, Isidore [*QQ. in Deut., qu. xvi]
115 2, 151 | 4: The sins mentioned by Isidore are inordinate external
116 2, 152 | one, but victory rare: and Isidore declares (De Summo ~Bono
117 2, 152 | distinct from ~seduction. For Isidore says (Etym. v, 26) that "
118 2, 152 | unlawful sexual intercourse, as Isidore states ~(Etym. v, 26). But
119 2, 156 | blasphemy is reckoned by Isidore [*QQ. in ~Deut., qu. xvi]
120 2, 157 | Para. 1/1~OBJ 2: Further, Isidore says (Etym. x) that "severity
121 2, 159 | Para. 1/1~Reply OBJ 1: As Isidore observes (Etym. x), "a humble
122 2, 160 | supra] than he is; wherefore Isidore says (Etym. x): "A man is ~
123 2, 160 | corrupts the whole body"; and Isidore ~says (Etym. [*De Summo
124 2, 160 | evidently shameful. Hence Isidore says (De Summo Bono ~ii,
125 2, 160 | reckoned a capital vice, since ~Isidore [*Comment. in Deut. xvi]
126 2, 164 | resemblance to the latter, Isidore says (Etym. x) that "a studious
127 2, 169 | from afar. ~Wherefore, as Isidore states (Etym. vii, 8), "
128 2, 169 | unto ~you." Accordingly, as Isidore says (Etym. viii, 7), "prophets"
129 2, 172 | Para. 1/1~OBJ 3: Further, Isidore says (Etym. vii, 8): "There
130 2, 172 | 3 Para. 1/1~Reply OBJ 3: Isidore divides prophecy according
131 2, 179 | Para. 1/1~On the contrary, Isidore says (De Summo Bono iii,
132 2, 181 | Para. 1/1~On the contrary, Isidore says (Etym. vi, 19) that "
133 2, 181 | and so forth. Wherefore Isidore says (Etym. vi, 19) that ~"
134 2, 181 | according to divine offices. For Isidore says ~(Etym. vi): "There
135 2, 186 | an unjust ~object. But as Isidore says (Etym. xviii, 1), "
136 3, 10 | Word or Divine Essence. For Isidore says (De Summo Bono ~i,
137 3, 50 | heresy of the Gaianites, as Isidore says (Etym. viii), and is
138 3, 64 | the contrary, Augustine (Isidore, Etym. vi) says: "The Divine
139 3, 67 | other sacraments. ~Hence Isidore says (Epist. ad Ludifred.): "
140 3, 67 | Para. 1/1~OBJ 3: Further, Isidore says (Epist. ad Ludifred.)
141 3, 67 | Para. 1/1~On the contrary, Isidore says (De Officiis. ii): "
142 3, 67 | contrary, Pope Gelasius I and Isidore say that "it is often ~permissible
143 3, 67 | Para. 1/1~On the contrary, Isidore says: "The Roman Pontiff
144 3, 71 | ministers to ~exorcize. For Isidore says (Epist. ad Ludifred.): "
145 3, 71 | sacraments themselves: for Isidore says (Epist. ad ~Ludifred.)
146 3, 74 | drawn from the grape, as ~Isidore says (Etym. xx). But this
147 3, 82 | Para. 1/1~On the contrary, Isidore says in an Epistle to Ludifred (
148 3, 84 | sacrament. For Gregory [*Cf. ~Isidore, Etym. vi, ch. 19] says: "
149 3, 84 | that, As Gregory says [*Isidore, Etym. vi, ch. 19], "a ~
150 3, 84 | we have ~deplored": and Isidore says (De Summo Bono ii): "
151 3, 89 | fails to repent; wherefore Isidore wrote to the bishop Masso, ~
152 Suppl, 1 | definition is given ~by Isidore (De Sum. Bono ii, 12) as
153 Suppl, 6 | Para. 1/1~On the contrary, Isidore says (Etym. v.) that the
154 Suppl, 19| priests have the keys. For Isidore ~says (Etym. vii, 12) that
155 Suppl, 34| part of power according to Isidore. Therefore it is not ~a
156 Suppl, 43| Consul. Bulgar., iii). For as Isidore says (Etym. iv), "a man
157 Suppl, 43| plighting one's troth," as Isidore ~says (Etym. iv). For before
158 Suppl, 44| matre" and ~"nato," as Isidore says (Etym. ix), because
159 Suppl, 54| by little and ~little, as Isidore says (Etym. ix). Consequently
160 Suppl, 65| principle, namely ~God. Isidore takes it in this sense,
161 Suppl, 86| professor's chair" [*Cf. ~St. Isidore, Etym. vii, 5]. Therefore
162 Suppl, 89| sees in Himself. For as Isidore says (De Sum. Bon. 1.): "
163 Suppl, 89| Reply OBJ 1: The saying of Isidore, that "the angels know in
164 Suppl, 93| for ~the faith, wherefore Isidore says (Etym. vii): "They
165 Suppl, 94| have been the meaning of Isidore when he ~asserted that "
|