Part, Question
1 1, 12 | cognitive faculties form other images from ~those first conceived;
2 1, 12 | imagination from the preconceived images ~of a mountain and of gold
3 1, 12 | can be seen ~by certain images, but not by the likeness
4 1, 12 | natural knowledge through the images of His ~effects.~Aquin.:
5 1, 12 | reason contains two things: images derived from the sensible ~
6 1, 12 | and sometimes also the images in the human ~imagination
7 1, 12 | 1~Reply OBJ 2: From the images either received from sense
8 1, 12 | revelation given by the images a fuller ~knowledge is received
9 1, 13 | Hence, so far as concerns images, the same ~rules apply to
10 1, 14 | cognitive because it can receive images free from matter, and the ~
11 1, 14 | essence of God contains their images as above explained; hence
12 1, 14 | own essence in which all ~images of things are comprehended.
13 1, 14 | material conditions like the images received in the ~imagination
14 1, 15 | formed by a plurality of images. ~Hence many ideas exist
15 1, 20 | them, even as we, by the images of things within us, know
16 1, 43 | spirit by the spiritual images of ~bodies. But whoever
17 1, 43 | the same relation to these images that the ~Son has to the
18 1, 54 | we sometimes hold fast to images of things as to the things ~
19 1, 55 | 1~Reply OBJ 1: There are images of creatures in the angel'
20 1, 56 | upon the angelic mind the images of the things which ~He
21 1, 57 | imaginary vision, whereby the images of bodies are apprehended, ~
22 1, 57 | for it apprehends only the images of bodies. The intellect
23 1, 57 | angel's intellect, which are images ~drawn from the Divine essence,
24 1, 57 | Divine essence, are the images of things not only as to ~
25 1, 57 | which ~nevertheless are the images of things both as to their
26 1, 57 | angel more than ~do the images in our imagination; because
27 1, 57 | only potentially. But the ~images in our imagination can be
28 1, 76 | because the colors, the ~images of which are in the sight,
29 1, 43 | spirit by the spiritual images of ~bodies. But whoever
30 1, 43 | the same relation to these images that the ~Son has to the
31 1, 55 | we sometimes hold fast to images of things as to the things ~
32 1, 56 | 1~Reply OBJ 1: There are images of creatures in the angel'
33 1, 57 | upon the angelic mind the images of the things which ~He
34 1, 58 | imaginary vision, whereby the images of bodies are apprehended, ~
35 1, 58 | for it apprehends only the images of bodies. The intellect
36 1, 58 | angel's intellect, which are images ~drawn from the Divine essence,
37 1, 58 | Divine essence, are the images of things not only as to ~
38 1, 58 | which ~nevertheless are the images of things both as to their
39 1, 58 | angel more than ~do the images in our imagination; because
40 1, 58 | only potentially. But the ~images in our imagination can be
41 1, 75 | because the colors, the ~images of which are in the sight,
42 1, 77 | which is effected by ~the images of bodies in the absence
43 1, 78 | contrary, phantasms are ~actual images of certain species, but
44 1, 83 | collects ~and lays hold of the images of bodies which are formed
45 1, 83 | soul understands bodies by images of bodies. ~Therefore the
46 1, 83 | for ~the formation of such images, and from which it forms
47 1, 83 | To the formation ~of such images the soul gives part of its
48 1, 83 | way the soul makes ~such images from itself; not that the
49 1, 83 | of the species of these images": and that this is the ~"
50 1, 83 | is informed with ~these images - namely, the imagination -
51 1, 83 | potentiality both to ~the images which are the principles
52 1, 83 | case if the soul had innate images of ~all intelligible things.
53 1, 83 | from the ideas as certain images thereof: so he held that
54 1, 83 | species of our intellect are images of the ideas, derived ~therefrom.
55 1, 83 | may see in a mirror the images of things reflected therein.
56 1, 83 | all knowledge is caused by images issuing from the ~bodies
57 1, 83 | cause by a "discharge of images." ~And the reason for this
58 1, 83 | caused by a discharge of images.~Aquin.: SMT FP Q[84] A[
59 1, 83 | order to show that corporeal images are impressed on the imagination, ~
60 1, 83 | synthesis and analysis ~forms images of various things, even
61 1, 83 | between things, and their images. Nevertheless, the common
62 1, 83 | although it discriminates some ~images from the reality, yet is
63 1, 84 | matter and from material images, namely, phantasms.~Aquin.:
64 1, 84 | phantasms, since they are images of ~individuals, and exist
65 1, 85 | imagination receives certain images of some such ~events. These
66 1, 85 | some such ~events. These images are perceived more at night
67 1, 85 | produce in the imagination ~images from which the future may
68 1, 86 | they are known neither by images as bodies are known; nor
69 1, 92 | Prophet speaks of bodily images made by man. Therefore ~
70 1, 92 | Effects are contingent ~images of their causes." But God
71 1, 92 | effects are "contingent images ~of their causes"; that
72 1, 93 | the ~soul adheres to the images of things as if they were
73 1, 93 | been ~deceived, adhering to images as to realities.~Aquin.:
74 1, 93 | are not deceived by ~such images, but only when it is not
75 1, 110 | the other ~spirit by these images, so that the latter either
76 1, 110 | that it knows what these ~images signify; and then there
77 1, 113 | imagination itself or the images ~formed therein were identified
78 2, 12 | the object seen; and the images retained ~in the memory,
79 2, 37 | evident with regard to the images of colors, which images
80 2, 37 | images of colors, which images are in the ~air and do not
81 2, 37 | parallel with spiritual images, because they are not ~naturally
82 2, 50 | like simple and immaterial images which ~it contains in itself."~
83 2, 102 | therefore ~unfitting for graven images of the cherubim to be set
84 2, 102 | Is. 6:1,3). And so the images ~of the seraphim were set
85 2, 47 | finding these illustrations or images, is ~that simple and spiritual
86 2, 47 | preserves the ~figures of images entire." Fourthly, we should
87 2, 49 | it ~be ill disposed, the images therein appear distorted
88 2, 79 | Now adoration is paid to ~images under one aspect, and under
89 2, 79 | worship of religion is paid to images, not as ~considered in themselves,
90 2, 79 | themselves, nor as things, but as images leading us to God ~incarnate.
91 2, 79 | worship ~is paid to the images of Christ.~Aquin.: SMT SS
92 2, 92 | nefarious art, constructed images which produced ~certain
93 2, 92 | wherefore they deemed that ~the images themselves contained something
94 2, 92 | divine worship not to the images, but to ~the creatures represented
95 2, 92 | whom they worshipped in the images of those men: for ~instance,
96 2, 92 | remaining opinion relating ~to images was held to belong to "civil
97 2, 92 | world" means that those images which were called idols,
98 2, 92 | creature under the form of images that the term ~"idolatry"
99 2, 92 | even without ~the use of images.~Aquin.: SMT SS Q[94] A[
100 2, 92 | the true faith employs ~images for the divine worship:
101 2, 92 | the Tabernacle were there ~images of the cherubim, as related
102 2, 92 | and in the Church are ~images set up which the faithful
103 2, 92 | question of graven things and images. Therefore it is a sin ~
104 2, 92 | again now in the Church are images set up that the worship
105 2, 92 | uncultured man saw human images skillfully ~fashioned by
106 2, 93 | name of Samuel, just as the images of ~things are wont to be
107 2, 93 | heavenly body, so that certain images appear to the sleeper, in
108 2, 93 | the demons that certain images appear to persons in their ~
109 2, 94 | artificial bodies, e.g. images, also acquire from the ~
110 2, 94 | Para. 2/2~Wherefore those images called astronomical also
111 2, 94 | action. Yet ~astronomical images differ from necromantic
112 2, 94 | differ from necromantic images in this, that the ~latter
113 2, 94 | demons: whereas ~in the other images there are tacit agreements
114 2, 97 | sacraments; also sacred images, and the ~relics of the
115 2, 120 | without having recourse to images. Hence Varro ~says that
116 2, 120 | worshiped gods without using ~images: and this worship is first
117 2, 120 | observed ~by using certain images: and so the very making
118 2, 120 | and so the very making of images was fittingly ~forbidden
119 2, 120 | the worship of those same images, by the words, "Thou ~shalt
120 2, 152 | does not regard some of the images ~formed by his imagination
121 2, 171 | they see them in certain ~images, according as they are enlightened
122 2, 171 | divine which is effected ~by images of things lacking a bodily
123 2, 171 | divine things." And these images illumined by the Divine
124 2, 171 | essence: since in a mirror ~images are formed from other things,
125 2, 171 | not effected by means of images, but by the very truth of ~
126 2, 171 | senses (for ~instance, if images of colors were imprinted
127 2, 171 | in the production of the images, but not ~when they are
128 2, 171 | of bodily and ~individual images, but by an intelligible
129 2, 171 | presentation of sensible images. Now it is evident that
130 2, 171 | revelation is conveyed by images in the ~imagination, abstraction
131 2, 171 | ad lit. xii, 12): "Those images of bodies ~which are formed
132 2, 172 | things, by means of the images of things corporeal: he ~
133 2, 172 | revealed by ~means of corporeal images, he that has both, namely
134 2, 172 | it be known by means of images of corporeal things, than
135 2, 172 | vision, which is conveyed by images and likenesses of corporeal ~
136 2, 178 | light, they suppress all the images of their limited ~comprehension,
137 3, 8 | not as ~realities, but as images and shadows of what was
138 3, 25 | concerning the ~adoration of images. Therefore Christ's image
139 3, 25 | prohibition to adore those images ~which the Gentiles made
140 3, 25 | works. Now ~the adoration of images must be numbered among the
141 3, 25 | Gentiles used to adore the ~images themselves, as things, believing
142 3, 25 | things of which they were images; for they set up images
143 3, 25 | images; for they set up images to ~certain creatures, to
144 3, 25 | creatures, to whom in these images they gave the veneration
145 3, 31 | of nought but material images, are utterly unable to grasp
146 3, 39 | spirit through spiritual images of bodies; whereas no ~one
147 3, 76 | the multiplying ~of such images results in the broken mirror
148 3, 83 | Ad Simplician. ii), ~"the images of things are called by
149 3, 83 | things whereof they ~are the images; as when we look upon a
150 Suppl, 37| species, namely ~through the images of sensible objects. Consequently
151 Suppl, 38| blesses virgins who are images of the Church, Christ's ~
152 Suppl, 70| 1~OBJ 3: Further, to see images of bodies, as occurs in
153 Suppl, 70| the ~separated soul sees images of bodies in the same way
154 Suppl, 70| and by means of sensible images to take ~cognizance of such
155 Suppl, 70| imagination wherein corporeal ~images are impressed; which cannot
156 Suppl, 70| soul. Or we ~may reply that images of things are in the soul,
157 Suppl, 70| respect that just as the images of ~corporeal things are
158 Suppl, 70| stated to result from real images of things, which images
159 Suppl, 70| images of things, which images the soul ~carries about
160 Suppl, 89| such ~intentions being images of their substances, not
161 Suppl, 89| wit, God be known by the images of other things, as He is
162 Suppl, 89| draws to his soul by the images of ~bodies" (Moral. v).
163 Suppl, 91| imperfection of vision: because the images of things whereby the soul ~
164 Suppl, 94| death, not by bodies but ~by images of bodies; just as in a
165 Suppl, 94| on account of such like images being in his ~imagination.
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