Part, Question
1 1, 3 | to the idea of Him, viz. composition, motion, and the like. Therefore (
2 1, 3 | simplicity, whereby we deny composition in Him; and ~because whatever
3 1, 3 | Whether in Him there is composition of quiddity, essence or
4 1, 3 | Whether He enters into composition with other things?~Aquin.:
5 1, 3 | but not that there is any composition ~in God.~Aquin.: SMT FP
6 1, 3 | divers things; ~consequently, composition is accidental to them, and
7 1, 3 | essence, or it may mean the composition of a proposition effected
8 1, 3 | question. For there is neither ~composition of quantitative parts in
9 1, 3 | since He is not a body; nor ~composition of matter and form; nor
10 1, 3 | neither is there in Him ~composition of genus and difference,
11 1, 3 | Whether God enters into the composition of other things?~Aquin.:
12 1, 3 | that God enters into the composition of other things, ~for Dionysius
13 1, 3 | things enters ~into the composition of everything. Therefore
14 1, 3 | Therefore God enters into the ~composition of other things.~Aquin.:
15 1, 3 | primary matter enters into the composition things. Therefore also does ~
16 1, 3 | for God to enter into ~the composition of anything, either as a
17 1, 3 | But that which enters into composition with ~anything does not
18 1, 6 | necessary that there should be composition in the supreme good, but
19 1, 9 | there is some kind of ~composition to be found. But it has
20 1, 9 | that in ~God there is no composition, for He is altogether simple.
21 1, 12 | or the predicate, or the composition; but that it is not as ~
22 1, 13 | bound up with time and ~composition and like corporeal conditions.
23 1, 13 | has existence without any composition as ~shown above (Q[3], A[
24 1, 13 | identity of the thing by the ~composition itself.~Aquin.: SMT FP Q[
25 1, 13 | represents ~the unity by composition.~Aquin.: SMT FP Q[13] A[
26 1, 13 | is not false in forming composition in its ideas concerning ~
27 1, 14 | principles which enter into the composition of things, whether ~principles
28 1, 14 | divine intellect, there is no composition. Therefore God does ~not
29 1, 14 | His intellect there were composition or ~division of enunciations;
30 1, 14 | reduce to one by way of composition or ~division, by forming
31 1, 14 | Reply OBJ 2: Enunciatory composition signifies some existence
32 1, 14 | way of enunciation, by ~composition and division, as occurs
33 1, 16 | regards "what a thing is." Now composition and ~division are neither
34 1, 16 | But in God there is not composition and ~division. Therefore
35 1, 16 | intellect there is neither ~composition nor division, yet in His
36 1, 17 | 22] that "where there ~is composition of objects understood, there
37 1, 17 | and falsehood." But ~such composition is in the intellect. Therefore
38 1, 17 | essentially only with ~the composition of the intellect, falsity
39 1, 17 | of a thing, ~in so far as composition of the intellect is mixed
40 1, 20 | God, yet without implying ~composition; for the good that He wills
41 1, 20 | others; yet it implies no composition in God. ~(tm)Aquin.: SMT
42 1, 26 | no ~place in God; nor has composition. Therefore beatitude does
43 1, 26 | after the manner not of ~composition, but of simplicity; for
44 1, 30 | relations do not import ~composition in that of which they are
45 1, 32 | things which are devoid of composition: for they ~are known of
46 1, 40 | simplicity ~excludes the composition of matter and form, it follows
47 1, 40 | simplicity excludes the composition of subject and accident,
48 1, 47 | being, ~there is necessarily composition of potentiality and act,
49 1, 50 | 3: Although there is no composition of matter and form in an ~
50 1, 50 | which contain a twofold ~composition. The first is that of form
51 1, 50 | act. And such a kind of composition is ~understood to be in
52 1, 50 | least of multitude in its composition, but not so as to be ~found
53 1, 58 | things understood, there is ~composition of the same, as is said
54 1, 58 | time. ~Therefore there is composition and division in the angel'
55 1, 58 | expressions, which are signs of ~composition and of division in the intellect;
56 1, 58 | intelligence is without composition and division. ~Therefore
57 1, 58 | angel understands without composition or division.~Aquin.: SMT
58 1, 58 | Nevertheless, he understands the composition and the division of ~enunciations,
59 1, 58 | things understood causes ~composition, but a multitude of such
60 1, 58 | shows that they know both composition and division: yet not that ~
61 1, 58 | a thing by some kind of composition, and this happens either ~
62 1, 58 | manner, ~referred to some composition or division.~Aquin.: SMT
63 1, 71 | predominate over water in their composition, as is shown ~by the fact
64 1, 75 | absolutely, is exempt from ~composition of matter and form.~Aquin.:
65 1, 75 | intellectual substances there is composition of ~actuality and potentiality,
66 1, 76 | enter materially into the ~composition of a mixed body (since it
67 1, 76 | is a form consisting in ~composition and order, such as the form
68 1, 40 | simplicity ~excludes the composition of matter and form, it follows
69 1, 40 | simplicity excludes the composition of subject and accident,
70 1, 48 | being, ~there is necessarily composition of potentiality and act,
71 1, 51 | 3: Although there is no composition of matter and form in an ~
72 1, 51 | which contain a twofold ~composition. The first is that of form
73 1, 51 | act. And such a kind of composition is ~understood to be in
74 1, 51 | least of multitude in its composition, but not so as to be ~found
75 1, 59 | things understood, there is ~composition of the same, as is said
76 1, 59 | time. ~Therefore there is composition and division in the angel'
77 1, 59 | expressions, which are signs of ~composition and of division in the intellect;
78 1, 59 | intelligence is without composition and division. ~Therefore
79 1, 59 | angel understands without composition or division.~Aquin.: SMT
80 1, 59 | Nevertheless, he understands the composition and the division of ~enunciations,
81 1, 59 | things understood causes ~composition, but a multitude of such
82 1, 59 | shows that they know both composition and division: yet not that ~
83 1, 59 | a thing by some kind of composition, and this happens either ~
84 1, 59 | manner, ~referred to some composition or division.~Aquin.: SMT
85 1, 71 | predominate over water in their composition, as is shown ~by the fact
86 1, 74 | absolutely, is exempt from ~composition of matter and form.~Aquin.:
87 1, 74 | intellectual substances there is composition of ~actuality and potentiality,
88 1, 75 | enter materially into the ~composition of a mixed body (since it
89 1, 75 | is a form consisting in ~composition and order, such as the form
90 1, 84 | understands by the process of composition and ~division?~(6) Whether
91 1, 84 | ways: First, by way of ~composition and division; thus we may
92 1, 84 | definition, or a ~division, or a composition, expressed by a word. Wherefore
93 1, 84 | intellect's division or composition. Words do not therefore
94 1, 84 | 1/1~OBJ 2: Further, the composition precedes the simple in relation
95 1, 84 | intellect understands by composition and division?~Aquin.: SMT
96 1, 84 | does not understand by ~composition and division. For composition
97 1, 84 | composition and division. For composition and division are only of
98 1, 84 | it cannot understand by composition and division.~Aquin.: SMT
99 1, 84 | 1~OBJ 2: Further, every composition and division implies past,
100 1, 84 | does not understand by ~composition and division. ~Aquin.: SMT
101 1, 84 | assimilation to them. But composition and division are not in
102 1, 84 | same, provided that the composition be ~true, for "man" is truly
103 1, 84 | intellect does ~not act by composition and division.~Aquin.: SMT
104 1, 84 | i). But in words we find composition and ~division, as appears
105 1, 84 | Therefore ~the intellect acts by composition and division.~Aquin.: SMT
106 1, 84 | necessity understand by ~composition and division. For since
107 1, 84 | one thing with ~another by composition or division; and from one
108 1, 84 | or division; and from one composition and division ~it proceeds
109 1, 84 | whatever we can know by composition, division, and reasoning. ~
110 1, 84 | human intellect knows by composition, division and ~reasoning.
111 1, 84 | intellect know, ~indeed, composition, division, and reasoning,
112 1, 84 | 1 Para. 1/1~Reply OBJ 1: Composition and division of the intellect
113 1, 84 | intellect knows many things by ~composition and division, as by knowing
114 1, 84 | turns to the phantasms, ~composition and division of the intellect
115 1, 84 | thing corresponds to the ~composition and division of the intellect;
116 1, 84 | thing ~there is a twofold composition. First, there is the composition
117 1, 84 | composition. First, there is the composition of form ~with matter; and
118 1, 84 | to this corresponds that composition of the intellect ~whereby
119 1, 84 | subject: and to this ~real composition corresponds that composition
120 1, 84 | composition corresponds that composition of the intellect, whereby ~
121 1, 84 | is white." ~Nevertheless composition of the intellect differs
122 1, 84 | the intellect differs from composition of ~things; for in the latter
123 1, 84 | things are diverse, whereas composition of ~the intellect is a sign
124 1, 84 | components. For the above ~composition of the intellect does not
125 1, 84 | It is the same with the ~composition of form and matter: for
126 1, 84 | intellect predicates the composition of one thing with another.~~
127 1, 84 | to another, ~as regards composition or division, or also in
128 1, 84 | but on the part of the ~composition affecting the definition,
129 1, 84 | itself as ~involving the composition of things incompatible;
130 1, 84 | intellect in ~regard to composition and division. The same answer
131 1, 85 | singulars. For whoever ~knows composition, knows the terms of composition.
132 1, 85 | composition, knows the terms of composition. But our intellect ~knows
133 1, 85 | our intellect ~knows this composition; "Socrates is a man": for
134 1, 88 | intellect as regards mental composition and division, ~or also reasoning;
135 1, 89 | which enter into their ~composition. For instance, a man and
136 1, 90 | enters materially into the composition of the human body, ~as some
137 1, 90 | does not enter into the ~composition of mixed bodies, except
138 1, 90 | such as is required in the composition of man, for the sense of
139 2, 17 | heap; ~which is unity of composition or order. In like manner
140 2, 94 | they are nothing else but ~composition, order and shape, as stated
141 3, 2 | to those whose form is ~composition, order, or figure, as a
142 3, 2 | First, because neither composition nor order ~nor figure is
143 3, 2 | 1/1~OBJ 2: Further, all composition requires parts. But the
144 3, 2 | Para. 1/1~Reply OBJ 2: This composition of a person from natures
145 3, 2 | is not verified in every composition, that the thing ~composed
146 3, 2 | Word of God with flesh, by composition, which is ~in subsistence."
147 3, 3 | matter. And hence, ~if the composition of matter and form constitutes
148 3, 15 | these defects, which is composition of contraries, the flesh
149 3, 16 | word "made" determines the ~composition, with this meaning: "Man
150 3, 57 | they make ~out to be of the composition of the human body, and by
151 3, 74 | sacrament, as making the composition of bread, if rose-water,
152 3, 77 | sacrament ~do not obtain any composition. But before the consecration
153 3, 77 | and besides they have ~composition of quantitative parts.~Aquin.:
154 3, 78 | signified, although there be composition in the words uttered ~outwardly.~
155 Suppl, 9 | in like manner, removes composition and ~admixture. Therefore
156 Suppl, 49| important than matter in the ~composition of a natural thing. Now "
157 Suppl, 72| corruption, namely the composition of contraries. Wherefore
158 Suppl, 76| whole ~resulting from the composition of form and matter, embracing
159 Suppl, 76| of those forms that are composition or order ~(Phys. ii, 1),
160 Suppl, 76| there be another distinct composition there is another distinct
161 Suppl, 79| maintain enters into the composition of a human body, to the
162 Suppl, 79| enter materially into the composition of a human body, as ~was
163 Suppl, 79| present state of life, namely ~composition of contraries, is essential
164 Suppl, 80| can nowise enter into the composition of a body, as we have ~shown
165 Suppl, 80| that it ~entered into the composition of the human body, it would
|