Part, Question
1 1, 20 | shipwreck." But God loves the penitent more than the innocent;
2 1, 20 | Para. 1/2~Reply OBJ 4: The penitent and the innocent are related
3 1, 20 | For whether innocent or penitent, those are the better and ~
4 1, 20 | to rejoice more over ~the penitent than over the innocent,
5 1, 20 | more ~as conferred on the penitent, who deserved punishment,
6 2, 24 | poor are relieved, or the penitent forgiven." But ~nothing
7 2, 35 | De Poenit. xiii): "The penitent should ever ~sorrow, and
8 2, 46 | himself; for instance, a penitent, on account of his sin;
9 2, 59 | poor are relieved, or ~the penitent forgiven," as Augustine
10 2, 73 | is a ~derider and not a penitent." It would likewise follow
11 2, 104 | God, the innocent or the penitent?~(3) Whether man is always
12 2, 104 | thanks to God than the ~penitent?~Aquin.: SMT SS Q[106] A[
13 2, 104 | thanks to God ~than the penitent. For the greater the gift
14 2, 104 | give thanks to God than the penitent.~Aquin.: SMT SS Q[106] A[
15 2, 104 | to give ~thanks than the penitent.~Aquin.: SMT SS Q[106] A[
16 2, 104 | the innocent than in the penitent. For Augustine says ~(Confess.
17 2, 104 | to give thanks than the penitent.~Aquin.: SMT SS Q[106] A[
18 2, 104 | gratuitously; and in this sense the penitent is more ~bound to give thanks
19 2, 104 | the gift bestowed ~on the penitent is greater in relation to
20 2, 154 | man is not inclined to be penitent, for he holds on to his ~
21 2, 166 | sin ~is prescribed to a penitent. But Augustine speaking
22 2, 166 | Augustine speaking of a penitent says ~(De Vera et Falsa
23 2, 166 | Mirth is forbidden the penitent because he is called upon ~
24 3, 15 | Para. 1/1~Reply OBJ 5: A penitent can give a praiseworthy
25 3, 72 | in ~this sacrament, the penitent will obtain fuller remission
26 3, 84 | both on the part of the penitent sinner, and on the part
27 3, 84 | priest absolving, because the penitent sinner, by deed and word,
28 3, 84 | word with regard to the penitent, signifies the work of God
29 3, 84 | sacrament, when he absolves the ~penitent.~Aquin.: SMT TP Q[84] A[
30 3, 84 | consists in the acts of the penitent, the matter ~of which acts
31 3, 84 | forgiveness granted to the penitent. Therefore the form of this ~
32 3, 84 | Wherefore the part taken by the ~penitent, whether it consist of words
33 3, 84 | hindered on the part of the penitent, whose acts ~are as matter
34 3, 84 | said in the person of the penitent (Ps. 1:14): ~"Restore unto
35 3, 84 | action in regard to the penitent, by laying hands on ~him.~
36 3, 84 | by the part taken by the penitent: ~wherefore, just as in
37 3, 84 | absolving pronounces over the penitent perfect the sacrament ~of
38 3, 84 | absolution and the acts of the penitent, who ~co-operates with grace
39 3, 84 | sacrament the ~acts of the penitent are as matter, while the
40 3, 84 | blotting out of sin. Now the penitent ~receives forgiveness of
41 3, 84 | Ethic. ix, 4). ~Therefore a penitent cannot grieve continually
42 3, 84 | Comfort him," viz. the ~penitent, "lest perhaps such an one
43 3, 84 | internal or external, of a penitent must needs be ~interrupted
44 3, 84 | habitual disposition of the penitent, and by being resolved that
45 3, 84 | Now the reward of the penitent's work is ~the full remission
46 3, 84 | which is unknown]: "The penitent should ever grieve and rejoice
47 3, 84 | sensitive appetite of the penitent, arises from the ~displeasure
48 3, 84 | for ~if they were truly penitent, they would not think of
49 3, 84 | He is a mocker and no ~penitent who still does what he has
50 3, 84 | therefore, a man is ~truly penitent, he will not sin again.
51 3, 84 | man is a mocker and not a penitent, who, ~"while doing penance,"
52 3, 85 | speaking now; since the penitent assumes a ~moderated grief
53 3, 85 | make it not done. But the ~penitent does not intend this: for
54 3, 85 | Accordingly, if ~in the act of the penitent we consider the mere displeasure
55 3, 85 | that), but also because the penitent grieves for the sin he has ~
56 3, 85 | in penance. Wherefore the penitent has ~recourse to God with
57 3, 86 | Consequently a man cannot be truly penitent, if he repent of ~one sin
58 3, 86 | 12:13) that when David penitent ~had said to Nathan: "I
59 3, 86 | pardoned the sins of the penitent. Therefore the ~forgiveness
60 3, 86 | instrumentality of those acts of ~the penitent which pertain to the virtue
61 3, 88 | without repentance." Now the penitent's sins are taken ~away by
62 3, 88 | God pardons the sins of a penitent who will afterwards sin
63 3, 88 | taken in regard ~to the penitent who receives this favor,
64 3, 88 | penance consists in the ~penitent purposing to subject himself
65 3, 89 | dignity is restored to the penitent?~(4) Whether works of virtue
66 3, 89 | consists in certain acts of the penitent. But ~the gratuitous virtues
67 3, 89 | the father commanded his ~penitent son to be clothed in "the
68 3, 89 | and the first act of the ~penitent, viz., contrition, stands
69 3, 89 | the result being that the penitent ~finds difficulty in doing
70 3, 89 | virtues is concerned, the ~penitent performs works of virtue
71 3, 89 | Therefore it seems that a ~penitent never rises again to lesser
72 3, 89 | movement of the free-will, the ~penitent receives greater or lesser
73 3, 89 | Now the intensity of the ~penitent's movement may be proportionate
74 3, 89 | a lesser. Wherefore the penitent sometimes arises to a ~greater
75 3, 89 | this is not permitted to a penitent after his sin, for it is ~
76 3, 89 | commandments": and this dignity the penitent cannot ~recover. Nevertheless
77 3, 90 | being the acts of the penitent, stand as matter, while
78 3, 90 | regards the acts of the ~penitent, which are the matter of
79 3, 90 | requisite on the part of the penitent is the will ~to atone, and
80 3, 90 | changes intended by the penitent.~Aquin.: SMT TP Q[90] A[
81 3, 90 | threefold change intended by the penitent. The ~first is by regeneration
82 Suppl, 2 | punishment. Therefore the penitent should be contrite on account
83 Suppl, 2 | unknown author]), ~that the penitent should be sorry for having
84 Suppl, 2 | which he is sorry. But a ~penitent, by the very signification
85 Suppl, 3 | from choice, in so far as a penitent excites in himself ~this
86 Suppl, 3 | Reply OBJ 3: The joy which a penitent has for his sorrow does
87 Suppl, 4 | unknown author] says: "The penitent should always grieve, and
88 Suppl, 6 | he acquires through the penitent's confession. ~Wherefore
89 Suppl, 6 | Penance likewise. ~Again, the penitent expiates his temporal punishment
90 Suppl, 6 | be ~the inferior if the penitent be a prelate, yet he is
91 Suppl, 6 | superior, in so ~far as the penitent is a sinner, while the confessor
92 Suppl, 6 | 1/1~I answer that, The penitent should, by his confession,
93 Suppl, 7 | sometimes have knowledge ~of the penitent's sin, yet he does not know
94 Suppl, 8 | superior?~(6) Whether a penitent, in danger of death can
95 Suppl, 8 | should be imposed on the penitent. Now, sometimes another ~
96 Suppl, 8 | measure of satisfaction on the penitent. Therefore it is not ~necessary
97 Suppl, 8 | contrary, The absolution of the penitent, for the sake of which ~
98 Suppl, 8 | enjoins it, and ~from the penitent who fulfills it; and, for
99 Suppl, 8 | reason ~for urgency, the penitent should fulfill his own part,
100 Suppl, 8 | speaking, in so far as the penitent ~submits to him, through
101 Suppl, 8 | receiving the sacrament, the penitent may receive a more ~plentiful
102 Suppl, 8 | of confession, or if the penitent has to confess a sin committed ~
103 Suppl, 8 | satisfaction, which are acts of the penitent, are parts of Penance. Now ~
104 Suppl, 8 | his command, can bind the penitent to do something.~Aquin.:
105 Suppl, 8 | those cases wherein the penitent has reason to fear some ~
106 Suppl, 8 | tribunal of confession, the penitent is believed whether he speak ~
107 Suppl, 8 | knowledge that he believe the ~penitent when he says that he has
108 Suppl, 8 | parish priest, and the ~penitent is bound to obey the former
109 Suppl, 8 | holds a lower rank, and the penitent is not so bound to obey
110 Suppl, 8 | authority, to advise the penitent to confess ~to his own priest,
111 Suppl, 8 | Thes. Para. 1/1~Whether a penitent, at the point of death,
112 Suppl, 8 | 1: It would seem that a penitent, at the point of death,
113 Suppl, 8 | in danger of death, the penitent, if he survive the ~danger,
114 Suppl, 8 | sacramentally: and the penitent will receive as much benefit
115 Suppl, 9 | sacrament, it ~subordinates the penitent to the priest who has the
116 Suppl, 9 | it is enough that the ~penitent declare it explicitly, and
117 Suppl, 9 | be unable to absolve the penitent ~from all his sins, yet
118 Suppl, 9 | necessary in order that the penitent's ~conscience may be made
119 Suppl, 9 | priest is absent, so that the penitent ~cannot speak to him with
120 Suppl, 9 | of penance. Therefore the penitent should confess his ~own
121 Suppl, 9 | simple" indicating that the penitent should relate only such ~
122 Suppl, 9 | accusation" on the part of the penitent, should manifest ~his "readiness
123 Suppl, 10| because it delivered the penitent from guilt through ~being
124 Suppl, 10| beyond the ~powers of the penitent dwelling in this world,
125 Suppl, 10| within the ability of the penitent, ~and he is able, by making
126 Suppl, 10| Further, that which the penitent knows nothing about is further ~
127 Suppl, 10| absolution, nevertheless the ~penitent is bound to confess in order
128 Suppl, 11| Whether, by permission of the penitent, the priest can make known
129 Suppl, 11| in respect of which the penitent ~promises amendment; otherwise
130 Suppl, 11| e.g. by ~admonishing the penitent, and by watching over the
131 Suppl, 11| nor sign to betray the ~penitent.~Aquin.: SMT XP Q[11] A[
132 Suppl, 11| Para. 1/1~Whether by the penitent's permission, a priest may
133 Suppl, 11| a priest may not, by the penitent's ~permission, reveal to
134 Suppl, 11| Neither therefore can the penitent give him such a ~permission.~
135 Suppl, 11| confessional. ~Therefore the penitent cannot allow the priest
136 Suppl, 11| Therefore it seems that the penitent cannot grant ~this permission.~
137 Suppl, 11| with the consent of the penitent, ~the priest may reveal
138 Suppl, 11| through another. But the penitent can by his own authority
139 Suppl, 11| to avoid scandal. Now the penitent can make the priest know,
140 Suppl, 11| prove that they had the penitent's ~permission to reveal
141 Suppl, 11| through the priest with the ~penitent's consent, shares in an
142 Suppl, 11| interpreter, unless perchance the penitent wish ~him to know it unconditionally
143 Suppl, 12| agent only, since it is the penitent who holds to the ~penance [
144 Suppl, 13| evidence of some defect in the ~penitent, either bodily, so that
145 Suppl, 14| at the beginning. But a penitent is in a state of charity ~
146 Suppl, 18| Church should dispose the penitent to the remission ~of his
147 Suppl, 18| priest's absolution the penitent is still obliged to undergo
148 Suppl, 18| temporal punishment which the penitent owes ~at the time of confession,
149 Suppl, 18| part of it; wherefore the penitent still remains obliged to
150 Suppl, 18| absolution, especially if the penitent has no cause to doubt about
151 Suppl, 18| bind by not absolving the ~penitent and by declaring him to
152 Suppl, 18| loosing, and declaring the penitent to be bound, secondly, as
153 Suppl, 18| which the priest binds ~the penitent, is the medicine which cleanses
154 Suppl, 20| simple priest must refer his penitent to his ~superior. The first
155 Suppl, 20| priest cannot absolve a penitent through the latter being
156 Suppl, 20| punishment he must refer the penitent to the ~superior, except
157 Suppl, 25| measure of the sin and of the penitent's sorrow. Since then indulgences ~
158 Suppl, 28| since it involves the ~penitent in many deficiencies: for
159 Suppl, 28| though people may suspect the penitent of having committed ~some
160 Suppl, 28| the sin be ~public, the penitent, by fulfilling his penance,
161 Suppl, 39| virtuous life, and not publicly penitent. And since a ~man's good
162 Suppl, 56| bond between the woman penitent and the priest, that has
163 Suppl, 56| relations between priest and penitent are most ~intimate, and
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