Part, Question
1 1, 2 | to the learned, as that incorporeal ~substances are not in space."
2 1, 3 | intelligence and reason, which are incorporeal, ~that man is said to be
3 1, 8 | be in place at all; for "incorporeal things," ~as Boethius says (
4 1, 8 | 1 Para. 1/1~Reply OBJ 1: Incorporeal things are in place not
5 1, 8 | continuous; and in this way incorporeal substances, ~like God, angel
6 1, 8 | surface. On ~the other hand, incorporeal substances have no totality
7 1, 8 | said ~that spiritual and incorporeal things were subject to the
8 1, 9 | place. On the other hand ~incorporeal substances, being subsistent
9 1, 9 | variation, as also are ~incorporeal and immaterial substances."
10 1, 10 | OBJ 4: As God, although incorporeal, is named in Scripture ~
11 1, 11 | for instance, that He is incorporeal and ~infinite; and in the
12 1, 12 | body the ~essence of an incorporeal thing cannot be known. Much
13 1, 12 | things) but to see even incorporeal things." ~Now whoever can
14 1, 12 | things." ~Now whoever can see incorporeal things, can be raised up
15 1, 12 | corporeal things. ~For God is incorporeal, as was shown above (Q[3],
16 1, 12 | if they shall see ~that incorporeal nature;" and afterwards
17 1, 12 | raised up to understand ~incorporeal substance, which is above
18 1, 12 | receive it; and these are the incorporeal beings, called ~angels.
19 1, 12 | things according to the incorporeal and eternal ideas; ~which
20 1, 12 | imagination of God, Who ~is incorporeal. Therefore we cannot know
21 1, 13 | sense only; since He is incorporeal. But all such names imply
22 1, 18 | cannot be attributed to incorporeal things.~Aquin.: SMT FP Q[
23 1, 25 | however, the power of an incorporeal mover. The reason of this
24 1, 25 | to move without time. An ~incorporeal mover, however, is not a
25 1, 26 | do with God, since He is incorporeal. Therefore His ~beatitude
26 1, 46 | things, and especially of incorporeal things. Therefore ~creation
27 1, 50 | spiritual creature, altogether ~incorporeal?~(2) Supposing that an angel
28 1, 50 | Whether an angel is altogether incorporeal?~Aquin.: SMT FP Q[50] A[
29 1, 50 | an angel is not entirely incorporeal. For what ~is incorporeal
30 1, 50 | incorporeal. For what ~is incorporeal only as regards ourselves,
31 1, 50 | God, is ~not absolutely incorporeal. But Damascene says (De
32 1, 50 | an angel is said to be incorporeal and immaterial as regards
33 1, 50 | Therefore he is not simply ~incorporeal."~Aquin.: SMT FP Q[50] A[
34 1, 50 | that, There must be some incorporeal creatures. For what is ~
35 1, 50 | requires the existence of an ~incorporeal creature.~Aquin.: SMT FP
36 1, 50 | proof ~that there are some incorporeal things comprehensible by
37 1, 50 | 1 Para. 1/1~Reply OBJ 1: Incorporeal substances rank between
38 1, 50 | as immaterial as they are incorporeal."~Aquin.: SMT FP Q[50] A[
39 1, 50 | distinct. Now as regards incorporeal substance, ~the intellect
40 1, 50 | that what distinguishes incorporeal from corporeal substance
41 1, 50 | understood that the form of incorporeal substance is impressed in
42 1, 50 | the angels, since they are incorporeal, as ~was shown above (A[
43 1, 50 | magnitude, so in things ~incorporeal is it observed in regard
44 1, 50 | quantity, since they are incorporeal, but according to the diversity ~
45 1, 51 | angels are ~understood to be incorporeal."~Aquin.: SMT FP Q[51] A[
46 1, 51 | thought ~that there were no incorporeal substances existing except
47 1, 52 | learned is that things ~incorporeal are not in a place." And
48 1, 52 | contained by a place; because an incorporeal substance ~virtually contains
49 1, 59 | immovable, since they are incorporeal. ~Therefore there is no
50 1, 61 | incapable of ~understanding an incorporeal nature; and if it had been
51 1, 61 | heaven. For the angels are incorporeal substances. Now a substance
52 1, 61 | Now a substance which ~is incorporeal is not dependent upon a
53 1, 75 | likeness of a body to an incorporeal thing. If, ~therefore, the
54 1, 75 | body can be touched by an incorporeal thing, which moves that ~
55 1, 75 | human intellect is not ~only incorporeal, but it is also a substance,
56 1, 75 | soul, is a principle both ~incorporeal and subsistent. For it is
57 1, 75 | the mind, is something ~incorporeal and subsistent.~Aquin.:
58 1, 75 | yet he referred both to an incorporeal principle, maintaining that ~
59 1, 75 | this ~cannot be; for in incorporeal substances there cannot
60 1, 75 | which has no place in these incorporeal substances, such as an ~
61 1, 76 | body, both because it is incorporeal, and because it is incorruptible.
62 1, 47 | things, and especially of incorporeal things. Therefore ~creation
63 1, 51 | spiritual creature, altogether ~incorporeal?~(2) Supposing that an angel
64 1, 51 | Whether an angel is altogether incorporeal?~Aquin.: SMT FP Q[50] A[
65 1, 51 | an angel is not entirely incorporeal. For what is incorporeal
66 1, 51 | incorporeal. For what is incorporeal only as regards ourselves,
67 1, 51 | God, is ~not absolutely incorporeal. But Damascene says (De
68 1, 51 | an angel is said to be incorporeal and immaterial as regards
69 1, 51 | Therefore he is not simply ~incorporeal."~Aquin.: SMT FP Q[50] A[
70 1, 51 | that, There must be some incorporeal creatures. For what is ~
71 1, 51 | requires the existence of an ~incorporeal creature.~Aquin.: SMT FP
72 1, 51 | proof ~that there are some incorporeal things comprehensible by
73 1, 51 | 1 Para. 1/1~Reply OBJ 1: Incorporeal substances rank between
74 1, 51 | as immaterial as they are incorporeal."~Aquin.: SMT FP Q[50] A[
75 1, 51 | distinct. Now as regards incorporeal substance, ~the intellect
76 1, 51 | that what distinguishes incorporeal from corporeal substance
77 1, 51 | understood that the form of incorporeal substance is impressed in
78 1, 51 | the angels, since they are incorporeal, as ~was shown above (A[
79 1, 51 | magnitude, so in things ~incorporeal is it observed in regard
80 1, 51 | quantity, since they are incorporeal, but according to the diversity ~
81 1, 52 | angels are ~understood to be incorporeal."~Aquin.: SMT FP Q[51] A[
82 1, 52 | thought ~that there were no incorporeal substances existing except
83 1, 53 | learned is that things ~incorporeal are not in a place." And
84 1, 53 | contained by a place; because an incorporeal substance ~virtually contains
85 1, 60 | immovable, since they are incorporeal. ~Therefore there is no
86 1, 62 | incapable of ~understanding an incorporeal nature; and if it had been
87 1, 62 | heaven. For the angels are incorporeal substances. Now a substance
88 1, 62 | Now a substance which ~is incorporeal is not dependent upon a
89 1, 74 | likeness of a body to an incorporeal thing. If, ~therefore, the
90 1, 74 | body can be touched by an incorporeal thing, which moves that ~
91 1, 74 | human intellect is not ~only incorporeal, but it is also a substance,
92 1, 74 | soul, is a principle both ~incorporeal and subsistent. For it is
93 1, 74 | the mind, is something ~incorporeal and subsistent.~Aquin.:
94 1, 74 | yet he referred both to an incorporeal principle, maintaining that ~
95 1, 74 | this ~cannot be; for in incorporeal substances there cannot
96 1, 74 | which has no place in these incorporeal substances, such as an ~
97 1, 75 | body, both because it is incorporeal, and because ~it is incorruptible.
98 1, 83 | its action. And since the incorporeal cannot be affected by the ~
99 1, 83 | make an impression on the incorporeal. And therefore in order
100 1, 83 | There are no phantasms of incorporeal things: for the imagination ~
101 1, 83 | cannot understand anything incorporeal. Which is clearly false: ~
102 1, 83 | Para. 1/1 ~Reply OBJ 3: Incorporeal things, of which there are
103 1, 83 | by way of remotion. Other incorporeal ~substances we know, in
104 1, 86 | knows ~itself, because it is incorporeal."~Aquin.: SMT FP Q[87] A[
105 1, 86 | by such participation of incorporeal beings. But as in ~this
106 1, 87 | itself the knowledge of incorporeal things." But these are the
107 1, 87 | mean that the knowledge of ~incorporeal things in the mind can be
108 1, 87 | attains to some knowledge of incorporeal substances, such as ~is
109 1, 87 | things ~through simple, nor incorporeal through corporeal."~Aquin.:
110 1, 88 | acquires the ~knowledge of incorporeal things by itself" - i.e.
111 1, 88 | joined to the world ~of incorporeal spiritual substances; and
112 1, 88 | corporeal things differ from incorporeal in ~genus, so they are distinct
113 1, 89 | existence ~of something incorporeal, not apart from the body,
114 1, 104 | contact, ~God, as being incorporeal, neither touches, nor is
115 1, 109 | admit the existence of ~incorporeal substances.~Aquin.: SMT
116 1, 111 | degree, so the superior incorporeal natures surpass all corporeal
117 2, 9 | will is a power absolutely incorporeal and immaterial. But it is
118 2, 9 | body can act on what is incorporeal, but rather the reverse: ~
119 2, 9 | reverse: ~because things incorporeal and immaterial have a power
120 2, 17 | cannot be imagined, ~such as incorporeal things; or because of the
121 2, 93 | instance, the ~stability of incorporeal substances and of the heavenly
122 2, 102 | is a veil between us ~and incorporeal substances. Hence the high-priest
123 2, 2 | believe that God is one and ~incorporeal: which things philosophers
124 2, 93 | make an impression on an incorporeal ~body. Wherefore it is impossible
125 2, 173 | something spiritual and incorporeal, and then his ~body could
126 2, 173 | question was ~something incorporeal, or that he saw something
127 2, 173 | or that he saw something incorporeal in that ~heaven; yet this
128 3, 1 | uncreated, immutable, and incorporeal, ~produced mutable and corporeal
129 3, 2 | for the Divine Nature is incorporeal; nor after ~the manner of
130 3, 16 | qualification, "Christ is incorporeal" or "impassible"; in order
131 3, 16 | qualification, that Christ was ~incorporeal and impassible "in His Godhead."~
132 3, 25 | God ~Himself, since He is incorporeal; because, as Damascene observes (
133 3, 32 | thee - that is to say, the incorporeal Light of ~the Godhead shall
134 3, 39 | cannot conceive at all an incorporeal nature . . . so that, ~though
135 3, 50 | there was the impassible and incorporeal Word of God: the same was ~
136 3, 52 | seemingly the soul, being incorporeal, cannot be a subject of
137 Suppl, 69| Wise men are agreed that ~incorporeal things are not in a place,"
138 Suppl, 69| as separated souls are ~incorporeal, it would seem that some
139 Suppl, 69| after the manner in ~which incorporeal things can be in a place),
140 Suppl, 69| 1 Para. 1/1~Reply OBJ 1: Incorporeal things are not in place
141 Suppl, 69| something in common, and incorporeal things can have nothing
142 Suppl, 70| and his angels, who are incorporeal even as the soul. But how
143 Suppl, 70| united to place, even as incorporeal things are in a place. In
144 Suppl, 70| place. In this way ~created incorporeal spirits are confined to
145 Suppl, 70| thing is able to confine an incorporeal spirit to a place, it ~is
146 Suppl, 70| its nature to detain an incorporeal spirit in the place to ~
147 Suppl, 70| Sent. iv, D, 44): "If the incorporeal spirit of a ~living man
148 Suppl, 70| nature is able to have an incorporeal spirit ~united to it as
149 Suppl, 80| being and power. ~And since incorporeal things lack quantity and
150 Suppl, 89| things), but to see even incorporeal ~things." Now any power
151 Suppl, 89| that is capable of knowing incorporeal things can ~be upraised
152 Suppl, 89| disparity of corporeal to incorporeal things is the ~same as of
153 Suppl, 89| things is the ~same as of incorporeal to corporeal. Now the incorporeal
154 Suppl, 89| incorporeal to corporeal. Now the incorporeal eye can see ~corporeal things.
155 Suppl, 89| corporeal eye can see the incorporeal: ~and consequently the same
156 Suppl, 89| Augustine, Ep. cxlvii): "An ~incorporeal thing is invisible to a
157 Suppl, 89| But God is supremely ~incorporeal. Therefore, etc.~Aquin.:
158 Suppl, 89| if they shall see that ~incorporeal nature": and then he goes
159 Suppl, 89| able to know perfectly ~incorporeal objects of knowledge.~Aquin.:
160 Suppl, 93| outwardly. But angels are ~incorporeal spirits. Therefore they
161 Suppl, 94| impossible for the soul, being incorporeal, to be punished with a ~
162 Suppl, 94| after death be described as ~incorporeal, in so far as the soul is
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