Part, Question
1 1, 1 | by mere learning, but by experience of divine ~things." The
2 1, 1 | human reason brings its own experience." Therefore sacred doctrine ~
3 1, 13 | proper operation, which we ~experience continually, to signify
4 1, 17 | by which we judge that we experience sensation. ~Since, however,
5 1, 51 | that they have had the experience, or have heard from such
6 1, 53 | made evident from sensible experience. Let there be ~a body of
7 1, 54 | have learnt ~many things by experience. But experience comes of
8 1, 54 | things by experience. But experience comes of many remembrances,
9 1, 54 | use the word "sentence." Experience can be attributed to ~the
10 1, 54 | faculty knowing them. We have experience when we know ~single objects
11 1, 58 | demons learn ~more things by experience." But experimental knowledge
12 1, 58 | is discursive: ~for, "one experience comes of many remembrances,
13 1, 58 | 3 Para. 1/1~Reply OBJ 3: Experience is affirmed of angels and
14 1, 64 | by learning; or by long experience, as the things we learn
15 1, 64 | Nor can they learn by long experience: because ~experience comes
16 1, 64 | long experience: because ~experience comes of the senses. Consequently
17 1, 64 | thirdly, they know by ~long experience; not as deriving it from
18 1, 68 | cannot rest on a ~sphere, as experience shows. Therefore, since
19 1, 72 | As to plants, since they experience neither desire of ~propagation,
20 1, 73 | indeed, had a previous experience materially, ~as the rib
21 1, 52 | that they have had the experience, or have heard from such
22 1, 54 | made evident from sensible experience. Let there be ~a body of
23 1, 55 | have learnt ~many things by experience. But experience comes of
24 1, 55 | things by experience. But experience comes of many remembrances,
25 1, 55 | use the word "sentence." Experience can be attributed to ~the
26 1, 55 | faculty knowing them. We have experience when we know ~single objects
27 1, 59 | demons learn ~more things by experience." But experimental knowledge
28 1, 59 | is discursive: ~for, "one experience comes of many remembrances,
29 1, 59 | 3 Para. 1/1~Reply OBJ 3: Experience is affirmed of angels and
30 1, 65 | by learning; or by long experience, as the things we learn
31 1, 65 | Nor can they learn by long experience: because ~experience comes
32 1, 65 | long experience: because ~experience comes of the senses. Consequently
33 1, 65 | thirdly, they know by ~long experience; not as deriving it from
34 1, 69 | cannot rest on a ~sphere, as experience shows. Therefore, since
35 1, 71 | As to plants, since they experience neither desire of ~propagation,
36 1, 72 | indeed, had a previous experience materially, ~as the rib
37 1, 78 | phantasms. And we ~know this by experience, since we perceive that
38 1, 80 | the intellect. Anyone can ~experience this in himself: for by
39 1, 80 | sense. ~Whence it is that we experience that the irascible and concupiscible ~
40 1, 83 | knowledge. Secondly, ~anyone can experience this of himself, that when
41 1, 84 | Para. 1/1~On the contrary, Experience shows that some understand
42 1, 87 | Aristotle's opinion, which experience corroborates, our intellect ~
43 1, 87 | mode of ~knowledge which experience proves us to have.~Aquin.:
44 1, 88 | turning to ~the phantasms, as experience shows. Did this not proceed
45 1, 88 | learn many things by long experience, as Isidore says (De Summo
46 1, 93 | without ~bestowing on him the experience of which the angels are
47 1, 93 | knowledge is acquired by experience, as stated ~in Metaph. i,
48 1, 93 | man had not then gained experience of all ~things. Nor through
49 1, 93 | subsequently have known by experience. But as ~regards supernatural
50 1, 101 | it, man was to learn, by ~experience of the consequent punishment,
51 1, 113 | exceeds the ~human power and experience. And thus demons can work
52 1, 114 | manifestly false. For we know by ~experience that many things are done
53 1, 116 | particular things, the memory or experience of which he acquires through ~
54 2, 23 | soul must, of necessity, ~experience difficulty or struggle at
55 2, 31 | other animals which do not experience sensible ~pleasure save
56 2, 34 | actions and passions, wherein experience is of great ~weight, example
57 2, 40 | contrary to hope?~(5) Whether experience is a cause of hope?~(6)
58 2, 40 | Thes. Para. 1/1~Whether experience is a cause of hope?~Aquin.:
59 2, 40 | OBJ 1: It would seem that experience is not a cause of hope.
60 2, 40 | cause of hope. Because ~experience belongs to the cognitive
61 2, 40 | intellectual virtue needs experience and time." But ~hope is
62 2, 40 | above ~(A[2]). Therefore experience is not a cause of hope.~
63 2, 40 | hope, on account of their experience"; whence it seems to follow ~
64 2, 40 | it seems to follow ~that experience causes want of hope. But
65 2, 40 | of opposites. Therefore experience is not a cause of hope.~
66 2, 40 | inexperience, rather than experience, seems to be a cause of
67 2, 40 | which ~seems to pertain to experience. Therefore experience is
68 2, 40 | to experience. Therefore experience is a cause of hope.~Aquin.:
69 2, 40 | strength, ~and, among others, experience: since by experience man
70 2, 40 | others, experience: since by experience man acquires the ~faculty
71 2, 40 | of hope. And then again experience is a cause of hope, in so ~
72 2, 40 | possible, which before his ~experience he looked upon as impossible.
73 2, 40 | impossible. However, in this way, experience ~can cause a lack of hope:
74 2, 40 | impossible; so, conversely, experience ~makes a man consider as
75 2, 40 | thought ~possible. Accordingly experience causes hope in two ways,
76 2, 40 | 1 Para. 1/1~Reply OBJ 1: Experience in matters pertaining to
77 2, 40 | in hope because of their experience, in ~so far as experience
78 2, 40 | experience, in ~so far as experience makes them think something
79 2, 40 | for ~the same reason as experience causes lack of hope.~Aquin.:
80 2, 40 | Para. 1/1~OBJ 3: Further, experience is a cause of hope, as stated
81 2, 40 | A[5]). ~But youth lacks experience. Therefore it is not a cause
82 2, 40 | suffered defeat, nor had experience of ~obstacles to their efforts,
83 2, 40 | 1~Reply OBJ 3: Not only experience, but also lack of experience,
84 2, 40 | experience, but also lack of experience, is, in ~some way, a cause
85 2, 42 | about evil ~things. But experience conduces to the increase
86 2, 42 | repelled. Since, therefore, ~experience increases a man's power
87 2, 45 | that "those who have ~no experience of danger are bold." But
88 2, 45 | danger are bold." But want of experience is a defect. ~Therefore
89 2, 45 | power, as bodily ~strength, experience of dangers, abundance of
90 2, 45 | OBJ 2: Those who have no experience of dangers are more daring, ~
91 2, 45 | so that when he comes to experience the danger, he feels the ~
92 2, 45 | the midst of ~danger, they experience nothing unforeseen, but
93 2, 65 | the habits of moral virtue experience difficulty in their ~works,
94 2, 65 | virtues, in so ~far as they experience difficulty in the acts of
95 2, 66 | in making use of it. Now experience shows that a man is ~more
96 2, 77 | 77] A[2] Body Para. 2/2~Experience, however, shows that many
97 2, 89 | gloss says: ~"Having had no experience of God's severity, it was
98 2, 95 | persons who surpass us in experience, age and prudence, as to
99 2, 97 | singular matters, except by ~experience, which "requires time,"
100 2, 98 | man was able to learn from experience that his reason was ~deficient,
101 2, 112 | not receive it, does not experience. ~Yet this knowledge is
102 2, 112 | as through ~acts man has experience of their inward principles:
103 2, 24 | pleasure. Likewise they experience no clashing of wills, since
104 2, 33 | De ~Instit. Monast. x): "Experience shows that the onslaught
105 2, 45 | Wis. ~9:14). Nevertheless experience reduces the infinity of
106 2, 45 | perfected by memory and experience so as to ~judge promptly
107 2, 45 | its acquisition demands experience and time" (Ethic. ii, 1), ~
108 2, 45 | teaching; it therefore demands ~experience and time." Now prudence
109 2, 45 | nature, but by teaching ~and experience.~Aquin.: SMT SS Q[47] A[
110 2, 45 | acquired by discovery ~through experience, or through teaching.~Aquin.:
111 2, 45 | also because of their long experience.~Aquin.: SMT SS Q[47] A[
112 2, 45 | engendering of prudence requires experience which is made up "of many ~
113 2, 45 | Para. 1/1~Reply OBJ 2: The experience required by prudence results
114 2, 47 | acquired and perfected by experience, ~whereas memory is in us
115 2, 47 | Post. i. 32]). But we need experience to discover what is true
116 2, 47 | engendered and fostered by experience and time." ~Now experience
117 2, 47 | experience and time." ~Now experience is the result of many memories
118 2, 47 | demonstrations, for their experience ~gives them an insight into
119 2, 58 | Thirdly, this is due to long experience: wherefore the ~Philosopher
120 2, 58 | suspicion, in as much as experience leads ~to certainty which
121 2, 75 | into ~himself or by his experience of others, thought that
122 2, 93 | experiences of ~men. Now it is the experience of all that dreams are significative
123 2, 95 | The Blessed Agatha had experience of God's kindness towards
124 2, 95 | tithes, they would prove ~by experience the favors which God would
125 2, 95 | learnt divine thing through experience of them." It is in this
126 2, 115 | want that results from the experience of want ~hinders those who
127 2, 121 | through ignorance; or through experience, as soldiers," both of which ~
128 2, 126 | result of warlike art or experience; the third ~is the fortitude
129 2, 132 | are ~about external things experience a certain difficulty arising
130 2, 143 | not so well known to us by experience as virtue which we ~practice
131 2, 150 | of the flesh free of all experience of ~venereal pleasure. Now
132 2, 150 | keep oneself free ~from the experience of venereal pleasure has
133 2, 150 | and freedom from venereal ~experience. But they have not that
134 2, 150 | should cease to have had that experience. For God cannot ~make that
135 2, 161 | fact that, "having had no experience of God's severity, he thought ~
136 2, 170 | acquire it by means of experience, wherein they are helped
137 2, 170 | effects, to which human experience may extend. Secondly, because
138 2, 170 | those things of which he has experience, and among ~which his life
139 2, 171 | the prophet's previous ~experience of things would be inoperative.
140 2, 171 | revealed, and then ~previous experience is operative in the production
141 2, 179 | prudence, both on account of experience, and ~on account of the
142 2, 186 | he says: "It has been our experience ~that those who have attempted
143 3, 12 | knowledge is acquired by experience. But Christ did ~not experience
144 3, 12 | experience. But Christ did ~not experience everything. Therefore He
145 3, 12 | Christ, though He did not experience ~all things, came to the
146 3, 12 | things from what He did ~experience.~Aquin.: SMT TP Q[12] A[
147 3, 12 | essence, but ~merely by experience, i.e. by comparing the infused
148 3, 12 | Christ's knowledge ~grew in experience, e.g. by comparing the infused
149 3, 12 | grade of knowledge by way of experience. Hence Gregory ~says (Sup.
150 3, 15 | because He did not ~know it by experience; but He knew it by simple
151 3, 44 | strive to ~return to God, we experience further and more grievous
152 3, 45 | as yet any knowledge from experience of the glory to come. Therefore ~
153 3, 89 | in my opinion, found by experience, that some assumed a pretended ~
154 Suppl, 15| into sin when he has had experience of the punishment. ~Wherefore,
155 Suppl, 54| 40): "We have ~learnt by experience that the children of such
156 Suppl, 72| shall learn more then by experience of the things themselves ~
157 Suppl, 79| immortal, for they had no ~experience of man otherwise than in
158 Suppl, 93| difficulty certain persons experience in abstaining from the ~
159 Suppl, 93| In some respects virgins experience a greater conflict in ~remaining
160 Suppl, 93| concupiscence, and by the desire of ~experience, which arises from a certain
161 Suppl, 93| In these respects widows experience the ~lesser conflict, yet
162 Suppl, 95| A[3], ad 2], by actual experience thereof and by hoping ~to
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