Part, Question
1 1, 19 | and against a kingdom, to root out, and to pull down, ~
2 1, 20 | presuppose love, as ~their root and origin. For nobody desires
3 1, 43 | missions are united in the root ~which is grace, but are
4 1, 48 | taken away, ~because its root always remains, which is
5 1, 69 | power may reside, whether in root, stem, or fruit, affect
6 1, 77 | as in their principle or root.~Aquin.: SMT FP Q[77] A[
7 1, 43 | missions are united in the root ~which is grace, but are
8 1, 49 | taken away, ~because its root always remains, which is
9 1, 70 | power may reside, whether in root, stem, or fruit, affect
10 1, 76 | as in their principle or root.~Aquin.: SMT FP Q[77] A[
11 1, 77 | genus; but as the common root and principle of the exterior
12 1, 81 | and immovably must be the root and principle of all else
13 1, 94 | two ways. First, ~in its root, which is grace and charity.
14 1, 99 | righteousness. But since the root of original righteousness, ~
15 1, 103 | Therefore, since it has not root in the air, the light ceases
16 1, 118 | the species remains in its root, which is not ~destroyed. ~
17 2, 17 | which is most free. ~But the root of liberty is especially
18 2, 17 | Para. 1/1~Reply OBJ 2: The root of liberty is the will as
19 2, 17 | implying that reason is the root of ~liberty.~Aquin.: SMT
20 2, 19 | malice of the will is ~the root of sin. Therefore, since
21 2, 24 | founded on reason as its root, that good ~will be all
22 2, 39 | of reason, which is the root of the virtuous good; but ~
23 2, 46 | because love is ~the primary root of all the other passions,
24 2, 53 | body, if we ~consider the root itself of the habit, but
25 2, 53 | even as regards the very root of the habit. In like ~manner
26 2, 62 | emotions; and love is the root and cause of ~every emotion,
27 2, 62 | and hope charity. For the root precedes that ~which grows
28 2, 62 | from it. Now charity is the root of all the virtues, ~according
29 2, 62 | charity is the mother and the ~root of all the virtues, inasmuch
30 2, 65 | Further, charity is the root of all the virtues, according
31 2, 65 | founded in charity." Now the root is sometimes ~without branches.
32 2, 65 | Reply OBJ 2: Charity is the root of faith and hope, in so
33 2, 66 | A[2]) that the cause and root of human good is the reason.
34 2, 66 | inordinate sorrow, which is the root of all the above. Wherefore
35 2, 66 | through plucking up the root in this matter. ~It is not,
36 2, 67 | actually, but only in their root, i.e. in the reason and
37 2, 70 | source as from a seed or root, the difference ~between
38 2, 70 | of our emotions and the root of them all, as stated ~
39 2, 71 | to charity, which is the root of all the ~infused virtues,
40 2, 72 | the will ~which is at the root of every sin. Consequently
41 2, 72 | the desire of money is the root of all evils." Now it is
42 2, 73 | God, is the beginning and root of all the virtues, so ~
43 2, 73 | city of Babylon, is the root of all sins, as ~Augustine
44 2, 77 | desire of money'] is the root of all evils." Now pride
45 2, 77 | name of "avarice," is ~the root of all sins, shall be explained
46 2, 83 | of original sin. Now the root of this rebellion is seated
47 2, 84 | Whether covetousness is the root of all sins?~(2) Whether
48 2, 84 | Whether covetousness is the root of all sins?~Aquin.: SMT
49 2, 84 | covetousness is not the root of all sins. For ~covetousness,
50 2, 84 | But liberality is not the root of all virtues. ~Therefore
51 2, 84 | covetousness is not the root of all sins.~Aquin.: SMT
52 2, 84 | covetousness is not the root of all sins, but proceeds
53 2, 84 | proceeds from ~some deeper root.~Aquin.: SMT FS Q[84] A[
54 2, 84 | Therefore it is not the root ~of all sins.~Aquin.: SMT
55 2, 84 | desire of money is ~the root of all evil."~Aquin.: SMT
56 2, 84 | sense ~covetousness is the root of all sins, comparing it
57 2, 84 | sins, comparing it to the root of a tree, ~which draws
58 2, 84 | that covetousness is the root of all sins. For ~in that
59 2, 84 | for covetousness is the root of all evils." Hence it
60 2, 84 | special sin, is ~called the root of all sins, in likeness
61 2, 84 | sins, in likeness to the root of a tree, in ~furnishing
62 2, 84 | desire for riches is the root of all sins.~Aquin.: SMT
63 2, 84 | temporal goods, is called the ~root of all sins. But virtue
64 2, 84 | love of God, is called the ~root of the virtues, according
65 2, 84 | money is said to be the root of sins, not as ~though
66 2, 84 | that covetousness is the ~root of all evils, we do not
67 2, 84 | no other evil can be its root, ~but that other evils more
68 2, 84 | beginning of every sin. For ~the root is a beginning of a tree,
69 2, 84 | seems ~to be the same as the root of sin. Now covetousness
70 2, 84 | Now covetousness is the root of every ~sin, as stated
71 2, 84 | covetousness is called the ~"root"; whereas pride regards
72 2, 84 | has the character of a root, and such are riches; so
73 2, 84 | covetousness is said to be the "root" of all evils, as ~stated
74 2, 84 | to an ~animal, what the root is to a plant," as stated
75 2, 84 | covetousness is called the ~"root of all evils," it seems
76 2, 84 | covetousness which is called the "root," and pride ~which is called
77 2, 84 | covetousness or avarice is the root of sin, so ~is pride the
78 2, 84 | covetousness is said to be the root from another point of view, ~
79 2, 85 | rational nature as on its root, and tends ~to the good
80 2, 85 | destroyed entirely, because the root of this ~inclination always
81 2, 85 | diminishes nor destroys the root of the inclination, as ~
82 2, 85 | see remains in the very root of his ~nature, inasmuch
83 2, 110 | this manner, but as to the root of ~goodness in man, as
84 2, 110 | as their principle and root.~Aquin.: SMT FS Q[110] A[
85 2, 10 | gathering up the cockle, you root up the wheat also together
86 2, 10 | gathering up the cockle, you root the wheat also together
87 2, 18 | worldly love as from an evil root, for ~which reason worldly
88 2, 18 | good grows from a sinful root. Now servile fear grows ~
89 2, 18 | fear grows ~from a sinful root, because when commenting
90 2, 18 | by God's wisdom, as the root to the tree: hence it is
91 2, 18 | written ~(Ecclus. 1:25): "The root of wisdom is to fear the
92 2, 18 | longlived." Consequently, as the root is ~said to be virtually
93 2, 19 | which grows from a good root, seems to be no sin, ~because "
94 2, 19 | seems to grow from a good root, viz. fear of God, or from
95 2, 19 | may grow from a virtuous root in two ways: first, ~directly
96 2, 19 | can grow from a virtuous root, for ~in this sense Augustine
97 2, 22 | the love of charity is the root of merit: and, given ~that
98 2, 22 | the other virtues as their root ~and foundation, according
99 2, 22 | founded in charity." ~Now a root or foundation is not the
100 2, 22 | compared to the foundation or root in so far as ~all other
101 2, 22 | that the foundation and root have the character of a ~
102 2, 24 | himself is ~the form and root of friendship. For if we
103 2, 32 | man, and wherein is the root of sin, so that if a man'
104 2, 33 | which proceeds from a good root is, seemingly, no ~sin.
105 2, 33 | sloth proceeds from a good root, for Cassian says (De Instit. ~
106 2, 39 | concupiscence as from ~its first root.~Aquin.: SMT SS Q[41] A[
107 2, 51 | appears to proceed from that root of pride, which refuses
108 2, 76 | says (Rm. 11:16): ~"If the root be holy, so are the branches."
109 2, 76 | Therefore likewise if the ~root be rotten so are the branches.
110 2, 76 | are the branches. But the root was infected with usury. ~
111 2, 76 | Para. 1/1~Reply OBJ 1: The root has not only the character
112 2, 77 | this on account ~of the root from which it grows, although
113 2, 81 | proceeds from charity as its root, the proper object ~of which
114 2, 106 | Lest ~perhaps . . . you root up the wheat . . . suffer
115 2, 106 | love, signifies the primary root of vengeance, in so far
116 2, 106 | proceeds from charity as ~its root, since, according to Gregory (
117 2, 106 | works, unless charity be the root."~Aquin.: SMT SS Q[108]
118 2, 117 | desire of money'] is the root of all ~evils." But it is
119 2, 117 | evils." But it is not the root of prodigality, since this
120 2, 117 | covetousness is ~said to be "the root of all evils," not that
121 2, 128 | Now all that comes of the root of an evil will is a sin.
122 2, 134 | Evang.) "patience is the root and safeguard of all the
123 2, 134 | far as it removes by the root ~the passions that are evoked
124 2, 134 | Patience is said to be the root and safeguard of all the ~
125 2, 137 | Reply OBJ 2: Charity is the root of all the virtues and gifts,
126 2, 139 | desire of money'] is the root of all evils." ~Therefore
127 2, 146 | from gluttony, or to the root from which gluttony sprang,
128 2, 153 | philargyria}), is the root of all evils." Therefore ~
129 2, 159 | something regarding the root of humility, namely the
130 2, 159 | plucking out the inward root. It ~is according to this
131 2, 160 | God" because, to wit, the root of pride is found to consist
132 2, 169 | and against a ~kingdom, to root out and to pull down and
133 2, 170 | with regard to its inward root, which is sanctifying grace. ~
134 2, 170 | life, as regards the first root of this ~goodness.~Aquin.:
135 2, 172 | and against a kingdom, to root out, and to pull down, ~
136 2, 180 | FS, Q[114], A[4]), the root of merit is ~charity; and,
137 3, 27 | says (Rm. 11:16): "If the root be holy, so ~are the branches."
138 3, 27 | are the branches." Now the root of the children is their
139 3, 35 | shall rise up out of his root"; for "Nazareth" is interpreted "
140 Suppl, 13| whereas in merit we regard the root which is charity: ~wherefore
141 Suppl, 15| should cut out the very root of the sin committed, yet
142 Suppl, 32| to those parts where the root of the disease ~is seated.
143 Suppl, 32| reason, to the part where the root of the ~disease is seated.~
144 Suppl, 32| heals the disease in its root. Now "from the heart come ~
145 Suppl, 32| ii). ~Hence the primary root of thought is not the heart,
146 Suppl, 32| power is not the primary root.~Aquin.: SMT XP Q[32] A[
147 Suppl, 41| Para. 1/1~Reply OBJ 1: The root of merit, as regards the
148 Suppl, 42| by repressing it in its root, and ~thus matrimony affords
149 Suppl, 54| degree in ~respect of the root of consanguinity, since
150 Suppl, 58| this opinion grows from the root of ~unbelief or incredulity,
151 Suppl, 71| of their communion in the root of ~the work, which root
152 Suppl, 71| root of ~the work, which root is charity in meritorious
153 Suppl, 71| has as proceeding from its root, which is charity: and in ~
154 Suppl, 93| merit. Now charity is the root of ~all merit. Since then
155 Suppl, 93| First, to wit, from its root which is charity, since
156 Suppl, 93| gauge the merit from its root, charity: since sometimes
157 Suppl, 93| reward, if we ~consider the root of merit since the will
158 Suppl, 93| of merit derived from its root; while ~intension of the
159 Suppl, 96| and against a kingdom, to root out ~and to pull down and
160 Appen1, 2| does it diminish it in its root but in its act, as instanced
161 Appen1, 2| with ~which sin has taken root in its subject. Hence it
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