Part, Question
1 1, 28 | according to which there are ~internal, and not external, processions
2 1, 78 | thought, that is, orderly internal speech; from which, they
3 1, 85 | made in sleep, when slight internal movements are felt ~more
4 1, 92 | actual ~thought we form an internal word; and thence break forth
5 2, 18 | of ~the good and evil of internal acts; the third, of the
6 2, 18 | species on the part of the internal action.~~Aquin.: SMT FS
7 2, 20 | but one goodness of the internal and external act.~Aquin.:
8 2, 20 | goodnesses or malices, of the ~internal and external acts, are ordained
9 2, 20 | argument proves that the internal and external actions ~are
10 2, 37 | to shut out all movement, internal or ~external; but certain
11 2, 40 | 1/1~I answer that, The internal passions of animals can
12 2, 44 | those who are afraid, the internal ~heat and vital spirits
13 2, 46 | gifted with movements, ~both internal and external, like unto
14 2, 54 | ends are objects of the internal acts, with which, above
15 2, 60 | needs be chiefly about ~internal emotions which are called
16 2, 60 | destroyed in ~so far as the internal passions exceed their due
17 2, 70 | words and deeds: as regards internal desires, by "contingency"
18 2, 74 | On the other hand, the ~internal appetitive powers are compared
19 2, 74 | external ~acts, but also internal passions. Consequently when
20 2, 74 | fails in ~directing the internal passions, sin is said to
21 2, 74 | two ways, ~in directing internal passions: first, when it
22 2, 74 | so can he regulate his internal pleasures or other ~passions.
23 2, 74 | direct or restrain the internal delectation, even as it
24 2, 75 | cause?~(2) Whether it has an internal cause?~(3) Whether it has
25 2, 75 | 1/1~Whether sin has an internal cause?~Aquin.: SMT FS Q[
26 2, 75 | would seem that sin has no internal cause. For that which is ~
27 2, 75 | If therefore sin had an internal cause, ~man would always
28 2, 75 | not its own cause. But the internal movements ~of a man are
29 2, 75 | may distinguish a twofold ~internal cause of human acts, one
30 2, 75 | proximate. The ~proximate internal cause of the human act is
31 2, 75 | which is within it, as the internal act of the ~appetitive or
32 2, 75 | is not true that all the internal acts belong to the ~substance
33 2, 75 | Further, as nature is an internal principle, so is the will.
34 2, 75 | due to no other than an internal cause; for ~instance, the
35 2, 75 | the corruption of some ~internal principle. Therefore in
36 2, 75 | arise from no ~other than an internal cause. Therefore it has
37 2, 75 | stated above (A[2]), the internal cause of sin is both ~the
38 2, 75 | The fact that sin has an internal cause does not prevent ~
39 2, 75 | through the medium of the internal cause, as stated.~Aquin.:
40 2, 76 | particular, and (1) The ~internal causes of sin; (2) its external
41 2, 76 | not denote an act, either internal or external. Therefore ~
42 2, 80 | can induce man to sin, by internal instigations?~Aquin.: SMT
43 2, 80 | cannot induce man to sin, by ~internal instigations. Because the
44 2, 80 | instigations. Because the internal movements of the soul are ~
45 2, 80 | man to ~evil through his internal movements.~Aquin.: SMT FS
46 2, 80 | OBJ 2: Further, all the internal movements arise from the
47 2, 80 | effect anything in man's internal ~movements, except in respect
48 2, 80 | 1/1~OBJ 3: Further, the internal acts of the soul are to
49 2, 80 | devil cannot through man's internal movements induce him to ~
50 2, 83 | nutritive power and the internal members, which ~have no
51 2, 91 | Law, since it directs our internal acts, according to Mt. 5:
52 2, 98 | of external, but also of internal action. ~Consequently that
53 2, 100 | sake"; wherein a ~twofold internal movement is implied, of
54 2, 101 | Divine ~worship is twofold: internal, and external. For since
55 2, 101 | worship is ordained to the internal worship. Now interior worship ~
56 2, 101 | Augustine is speaking there of internal worship; to which, ~however,
57 2, 103 | be in proportion to the internal worship, which consists ~
58 2, 103 | to the variations in the internal ~worship, in which a threefold
59 2, 108 | Whether in the matter of internal acts it directs man sufficiently?~(
60 2, 108 | God consists chiefly in internal acts: but ~as a consequence
61 2, 108 | things that are essential to internal acts belong ~also to the
62 2, 108 | if the kingdom of God is internal ~righteousness, peace, and
63 2, 108 | themselves, but also from internal acts, ~and from the occasions
64 2, 108 | external act only, and ~not the internal desire. And they held this
65 2, 109 | gift, and as regards the internal ~motion of God.~Aquin.:
66 2, 2 | act of faith, and (1) the internal act; (2) the ~external act.~
67 2, 2 | to believe," which is the internal act of faith?~(2) In how
68 2, 6 | Hence we must assert another internal cause, which moves man inwardly
69 2, 29 | 1/1~On the contrary, The internal and the external act do
70 2, 29 | differ only as external ~and internal act, since beneficence is
71 2, 30 | case, the need is either internal or external. Internal need
72 2, 30 | either internal or external. Internal need is twofold: ~one which
73 2, 30 | either the ~result of an internal cause, like sickness, and
74 2, 32 | transgression." Now hatred is an internal movement like anger and
75 2, 38 | that common weal against ~internal disturbances, when they
76 2, 38 | and an evil will, like an internal enemy."~Aquin.: SMT SS Q[
77 2, 41 | from ~tending to God in the internal acts of the will, according
78 2, 52 | Negligence is a defect in the internal act, to which choice ~also
79 2, 53 | external deeds but also to internal solicitude. For every time ~
80 2, 56 | can rectify not only ~the internal passions of the soul, but
81 2, 56 | whereas it is in respect of internal passions that we ~consider
82 2, 56 | 1/1~Reply OBJ 3: A man's internal passions which are a part
83 2, 56 | immediately to another by the internal passions. Therefore justice
84 2, 56 | which are their matter, and internal passions, which are their
85 2, 56 | their species, not from the internal passions ~but from external
86 2, 56 | capable of extending to the internal passions whereby man is ~
87 2, 58 | sin, as stated above. The internal ~judgment pertains to justice,
88 2, 58 | external ~judgment, even as the internal to the external act, for
89 2, 64 | evidenced in robbery, than of internal virtue which is ~forfeit
90 2, 79 | that are not external but internal.~Aquin.: SMT SS Q[81] A[
91 2, 79 | living God." Now just as internal actions belong to the ~heart,
92 2, 79 | be worshiped not only by internal ~but also by external actions.~
93 2, 79 | united to God. ~Therefore the internal acts of religion take precedence
94 2, 79 | and subordinate to the internal acts.~Aquin.: SMT SS Q[81]
95 2, 79 | goats?" but as signs of the ~internal and spiritual works, which
96 2, 82 | Whether adoration denotes an internal or an external act?~(3)
97 2, 82 | external actions are signs of internal ~reverence, certain external
98 2, 82 | adoration, consisting in the ~internal devotion of the mind; and
99 2, 82 | part of adoration is ~the internal devotion of the mind, while
100 2, 91 | no connection ~with the internal worship of God. Hence Augustine (
101 2, 92 | sacrifices are signs of internal, just as audible words are ~
102 2, 92 | God, which are opposed to ~internal worship, are graver sins
103 2, 92 | 1: Idolatry presupposes internal unbelief, and to this it
104 2, 92 | external idolatry without internal ~unbelief, there is an additional
105 2, 93 | dreams in order to ~discover internal dispositions.~Aquin.: SMT
106 2, 98 | is not inflicted for ~the internal movements of the heart,
107 2, 101 | honor consists of ~things internal and spiritual.~Aquin.: SMT
108 2, 101 | may consist of the mere internal ~movement of the heart,
109 2, 102 | in matters touching the internal movement of the will man
110 2, 102 | regards all things, both ~internal and external, wherefore
111 2, 115 | with the regulation of internal ~passions: wherefore money
112 2, 115 | stated (A[2], ad 1), the internal passions whereby man ~is
113 2, 116 | signify immoderation in the internal affection ~which a man has
114 2, 139 | External acts proceed from the internal passions of the ~soul: wherefore
115 2, 139 | on the moderation of the ~internal passions.~~Aquin.: SMT SS
116 2, 143 | what one knows; and the ~internal choice is not made known
117 2, 143 | in so far as it reflects ~internal rectitude. For this reason
118 2, 143 | consists radically in the ~internal choice, but its expression
119 2, 144 | body: but in the point of internal affections with regard to
120 2, 152 | progresses in goods both internal and ~external. Hence human
121 2, 155 | passions and actions." Now internal passions are principles
122 2, 180 | quieting and directing the internal passions of ~the soul; and
123 2, 180 | the inordinateness of the ~internal passions. Hence Gregory
124 2, 182 | first, with respect to his internal ~actions; secondly, with
125 2, 182 | that with regard to man's internal ~disposition we consider
126 3, 14 | since these flow from an internal principle. The ~other is "
127 3, 15 | although He suffered no internal assault on the ~part of
128 3, 46 | the body: also, ~there was internal pain, which is caused from
129 3, 52 | He came and ~preached" by internal inspirations, and from without
130 3, 68 | Para. 1/1~Reply OBJ 2: An internal member of the mother is
131 3, 78 | Testament seems to be an internal inspiration, ~as is evident
132 3, 78 | be shed for you." But the internal ~inspiration has its origin
133 3, 80 | Sometimes they are due to an internal spiritual ~cause, such as
134 3, 80 | times they arise from some ~internal corporeal cause, as from
135 3, 84 | these actions proceed from internal inspiration, wherefore the
136 3, 84 | Penance, although not ~without internal repentance, which He operated
137 3, 84 | that, Penance is twofold, internal and external. Internal ~
138 3, 84 | internal and external. Internal ~penance is that whereby
139 3, 84 | OBJ 2: To do penance both internal and external belongs to
140 3, 84 | sin. But there is room for internal penance even in the ~proficient
141 3, 84 | for the acts, whether internal or external, of a penitent
142 3, 85 | OBJ 3: Further, fear is an internal act of man. But penance
143 Suppl, 1 | it consists not only of internal but also of ~external acts
144 Suppl, 7 | be in the open, yet the ~internal act, which is the cause
145 Suppl, 12| thereto; thus choice and other internal acts hold the chief ~place
146 Suppl, 29| because the healing of ~the internal wounds cannot be perfectly
147 Suppl, 47| law considers not merely ~internal actions, but rather external
148 Suppl, 47| however, it is a question of ~internal consent which cannot be
149 Suppl, 65| of a written law but by internal ~inspiration.~Aquin.: SMT
150 Suppl, 70| external senses, but the internal, those, namely, which pertain
151 Suppl, 70| the separated soul; and internal acts which the ~soul performs
152 Suppl, 88| be in darkness not only internal but also external. Therefore ~
153 Suppl, 92| blessed will consist of ~internal goods. Therefore they should
154 Suppl, 93| mental, which consists of ~internal sorrow and affliction of
155 Suppl, 93| affliction of soul. But internal suffering is also a ~kind
156 Suppl, 93| is a conflict with the ~internal concupiscences, so is there
157 Suppl, 93| concupiscences are chief among ~internal passions. Consequently,
158 Suppl, 93| among all pleasures both internal and ~external, so pains
159 Suppl, 93| the difficulty of ~bearing internal sufferings, by reason of
160 Suppl, 94| to ~her." Now sinners had internal and external pleasure in
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