Part, Question
1 1, 1 | practical science is that which ends in action according to the ~
2 1, 6 | being ~directed to their ends by a higher intelligence.~
3 1, 10 | only because it never ~ends. Still, there is change
4 1, 15 | itself can be for one of ~two ends: either to be the type of
5 1, 19 | other ~created secondary ends. Hence such things depend
6 1, 53 | place wherein the ~movement ends is that of the other palm.
7 1, 66 | directed only to natural ends. Yet it seems still more
8 1, 69 | respect this formless ~state ends on the third day: first,
9 1, 74 | are mentioned as being the ends of the day, since day begins
10 1, 74 | begins with ~morning and ends with evening, or because
11 1, 74 | first is that as the evening ends the day, which ~begins with
12 1, 74 | termination of the darkness, which ends with the morning. But ~Chrysostom'
13 1, 54 | place wherein the ~movement ends is that of the other palm.
14 1, 67 | directed only to natural ends. Yet it seems still more
15 1, 70 | respect this formless ~state ends on the third day: first,
16 1, 73 | are mentioned as being the ends of the day, since day begins
17 1, 73 | begins with ~morning and ends with evening, or because
18 1, 73 | first is that as the evening ends the day, which ~begins with
19 1, 73 | termination of the darkness, which ends with the morning. But ~Chrysostom'
20 1, 78 | something ~immovable, and ends in something at rest; hence
21 1, 78 | immovable principle - and ends also at the understanding,
22 1, 81 | its end. And among other ends this is the most excellent:
23 1, 81 | which regard ~particular ends. And we may observe this
24 1, 102 | says (Ethic. i, 1): "Some ends are an ~operation; some
25 1, 102 | Philosopher is speaking of the ends of various arts; ~for the
26 1, 102 | other in their ~proximate ends, nevertheless they agree
27 1, 109 | Divine wisdom has ~joined the ends of the first to the principles
28 2, 1 | man can have several last ends?~(6) Whether man ordains
29 2, 1 | moved to ~their particular ends by some rational will which
30 2, 1 | to be ordained to various ends. Therefore the ~end does
31 2, 1 | ordained to several remote ends, of which one is ~the end
32 2, 1 | be ordained to several ends of the ~will: thus this
33 2, 1 | se" terminus. Now ~moral ends are accidental to a natural
34 2, 1 | an indefinite series of ends.~Aquin.: SMT FS Q[1] A[4]
35 2, 1 | also an ~infinite series of ends.~Aquin.: SMT FS Q[1] A[4]
36 2, 1 | is an infinite series of ends of the human will, and there
37 2, 1 | indefinitely in the matter of ends, from any point of view.
38 2, 1 | observed a twofold order in ends - the order of intention
39 2, 1 | an accidental infinity of ends, and of things ordained
40 2, 1 | accidental to the order of ends. This is clear from the
41 2, 1 | man can have several last ends?~Aquin.: SMT FS Q[1] A[5]
42 2, 1 | several things, as last ends. For Augustine says (De
43 2, 1 | several ~things, as last ends. ~Aquin.: SMT FS Q[1] A[
44 2, 1 | man ~to have several last ends not ordained to one another.~
45 2, 1 | diverse things, as last ends. Three reasons may be assigned ~
46 2, 1 | diverse objects as last ends, as has been shown above (
47 2, 2 | Divine wisdom "unites the ends of ~first things to the
48 2, 3 | case in regard to sensible ends. For if the ~acquisition
49 2, 9 | which belong the particular ends ~included in the universal
50 2, 11 | the other powers to their ends; and ~itself realizes the
51 2, 11 | are not, of course, two ends, but one end, ~considered
52 2, 12 | direct one thing to two ends: so that one can intend ~
53 2, 12 | one can intend ~several ends at the same time.~Aquin.:
54 2, 12 | benefits, as to two last ends: ~since, as stated above (
55 2, 12 | cannot have several last ~ends.~Aquin.: SMT FS Q[12] A[
56 2, 13 | there be preference of ~ends. Therefore choice can be
57 2, 13 | Therefore choice can be of ends, just as it can be of means.~
58 2, 13 | Reply OBJ 1: The proper ends of virtues are ordained
59 2, 13 | wherever there are several ends, they can be the subject
60 2, 14 | some human ~actions are ends, as stated in Ethic. i,
61 2, 14 | because certain determinate ends are gained ~by certain determinate
62 2, 18 | to ~an infinite number of ends: for instance, theft can
63 2, 18 | infinite number of good and bad ends. Therefore the species derived
64 2, 25 | forward to desire, and ends in hope; while in respect
65 2, 25 | goes on to aversion, and ends in fear. Hence it is customary ~
66 2, 26 | object, so that the movement ends where it began. ~Accordingly,
67 2, 31 | movement, that of desire, ends in joy and delight. Therefore
68 2, 54 | be ~directed to different ends; thus to give money to anyone,
69 2, 54 | Consequently diversity of ends demands a diversity ~of
70 2, 54 | principles does. Moreover the ~ends are objects of the internal
71 2, 56 | that is in regard to their ends, to which ~man is rightly
72 2, 57 | disposed with regard to the ends: and this depends on ~the
73 2, 57 | about matters concerning the ends proper to those arts. Hence
74 2, 58 | of principles, i.e. the ends, on which it builds its
75 2, 58 | principles of action, viz. ~the ends, he needs to be perfected
76 2, 59 | begins in the appetite, ~and ends in the reason, since the
77 2, 59 | begins in the reason and ends in the appetite, inasmuch
78 2, 60 | the proper and proximate ends are ~infinite in number.
79 2, 60 | but from their proximate ends: and these, although they
80 2, 62 | by doing ~good works he ends in hoping." Therefore it
81 2, 65 | well disposed ~to certain ends, which are the starting-point
82 2, 65 | disposed in respect of other ends, which ~is the effect of
83 2, 68 | fortitude. Now the active life ends with this as Gregory states ~(
84 2, 72 | specifically according to their ~ends rather than according to
85 2, 72 | their objects or by their ends.~Aquin.: SMT FS Q[72] A[
86 2, 72 | the objects, which are the ends or terms of those acts,
87 2, 72 | specifically in relation to their ends, as stated above (A[1],
88 2, 73 | end. But the principal ~ends of human acts are God, man
89 2, 84 | natural relationship of the ends to one ~another: and it
90 2, 84 | are called capital, whose ends have ~certain fundamental
91 2, 89 | 10], A[1]; Q[72], A[5]), ~ends are like principles, while
92 2, 90 | applicable to particular ends. And in this way commands
93 2, 91 | to their proper acts and ends. Now among ~all others,
94 2, 100 | which are, as it ~were, the ends of the commandments; wherefore
95 2, 107 | being ordained to different ends: and this difference will
96 2, 107 | specific, especially if such ends are proximate. Secondly,
97 2, 107 | are ordained to diverse ends: thus a state-law ordained
98 2, 109 | hence since ~the order of ends is according to the order
99 2, 113 | be ordained to various ~ends. But the act of mercy counteracts
100 2, 8 | from an understanding ~and ends at an understanding; because
101 2, 22 | all things to their due ends, ~bestowed on each thing
102 2, 22 | are concerned about other ends which are secondary, thus
103 2, 22 | Philosopher treats has ~various ends and various forms of fellowship.
104 2, 26 | at once where ~knowledge ends, namely in the thing itself
105 2, 45 | Nom. iv). Wherefore the ends of moral virtue must of
106 2, 45 | principles, and such are the ends of the moral virtues, ~since
107 2, 45 | which we gather from the ends themselves. About these ~
108 2, 45 | their relation to ~different ends. Again the individual good,
109 2, 45 | and kingdom are different ends. Wherefore there must ~needs
110 2, 45 | corresponding to these different ~ends, so that one is "prudence"
111 2, 45 | Reply OBJ 3: Even different ends, one of which is subordinate
112 2, 45 | specifically ~although their ends are subordinate to one another.
113 2, 45 | its ~principles are the ends in matters of action; and
114 2, 45 | matters of action; and of such ends one forms ~a right estimate
115 2, 45 | to an end. Now the right ends of ~human life are fixed;
116 2, 45 | inclination in ~respect of these ends; thus it has been stated
117 2, 45 | they are inclined to right ends; and consequently they ~
118 2, 45 | judgment about such like ends.~Aquin.: SMT SS Q[47] A[
119 2, 45 | prudence is not about the ends, but ~about the means, as
120 2, 45 | as they are directed to ends. Wherefore he had said ~
121 2, 47 | sane understanding of ~the ends in practical matters. Wherefore
122 2, 49 | in order to achieve evil ends, or through committing sin
123 2, 49 | that they may achieve good ends, as those who rob that they
124 2, 49 | these have certain proximate ends ~of their own, the end of
125 2, 49 | this judgment is ~about the ends, whereas {synesis} (judging
126 2, 53 | cannot ~have several last ends, as stated above (FS, Q[
127 2, 53 | and "future" ~apply, as ends, or if he were to seek them
128 2, 54 | by natural reason are the ends of human life, which are
129 2, 54 | right conduct, whether ends or means: wherefore it behooved
130 2, 56 | pleasure and pain, as to ends to be acquired, for, ~as
131 2, 64 | difference of ~proximate ends, since the robber wishes
132 2, 90 | diverse objects, for diverse ends: since it is in this ~respect
133 2, 90 | in respect of the various ends of divine worship. For ~
134 2, 116 | capital which have principal ends, to which the ends of other ~
135 2, 116 | principal ends, to which the ends of other ~vices are directed.
136 2, 117 | 1) "that many a prodigal ends in becoming ~intemperate."~
137 2, 130 | and My daughters from the ends of ~the earth. And every
138 2, 138 | according to the various ends intended by lawgivers, so
139 2, 149 | their acts, "but by their ends."~Aquin.: SMT SS Q[151]
140 2, 162 | denoting the ~corruption which ends in the aforesaid privation.
141 2, 170 | account of their respective ends. For ~prophecy like other
142 2, 179 | men ~intent on different ends: one of which occupations
143 2, 179 | Ethic. vi, 5); so that the ends of the moral virtues are
144 2, 179 | Ezech.): "The active life ~ends with this world, but the
145 2, 183 | ecclesiastical, and this ends with his ~death, after which
146 2, 186 | according to their various ~ends than according to their
147 2, 186 | account of the different ends, as explained above.~Aquin.:
148 2, 186 | depends ~chiefly on their ends, and secondarily on their
149 2, 187 | chief precepts which are the ends, so to ~say, of the commandments
150 3, 59 | temporal life in itself ends ~with death, still it continues
151 3, 83 | whole celebration of mass ends with the thanksgiving, the ~
152 Suppl, 40| according to ~the order of their ends (Ethic. i, 1,2). Now the
153 Suppl, 48| several secondary ~essential ends, and an infinite number
154 Suppl, 48| infinite number of accidental ends.~Aquin.: SMT XP Q[48] A[
155 Suppl, 64| is opposed to both these ends of marriage, ~for since
156 Suppl, 65| might arise to the secondary ends, when it was ~necessary
157 Suppl, 69| punishment, which are the ends of their deeds. Wherefore
158 Suppl, 85| correction, upon whom the ends of the ~world are come']
159 Suppl, 85| world are come'] that the ends of the world are come,"
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