Part, Question
1 1, 5 | Goodness is praised as beauty." But beauty has the aspect
2 1, 5 | praised as beauty." But beauty has the aspect of a formal ~
3 1, 5 | 1 Para. 1/1~Reply OBJ 1: Beauty and goodness in a thing
4 1, 5 | consequently goodness is praised as beauty. But they differ logically, ~
5 1, 5 | thing). On the other hand, beauty ~relates to the cognitive
6 1, 5 | please when seen. Hence beauty consists in due proportion;
7 1, 5 | similarity relates ~to form, beauty properly belongs to the
8 1, 12 | right to say so, the whole ~beauty of God." But if a reflection
9 1, 13 | only that the field in the beauty of its ~flowering is like
10 1, 13 | its ~flowering is like the beauty of the human smile by proportionate ~
11 1, 19 | is built up the admirable beauty ~of the universe, wherein
12 1, 19 | appertains to the perfection and beauty of the universe, for this
13 1, 19 | towards the perfection and beauty of ~the universe, except
14 1, 23 | causes, in order that the beauty of ~order may be preserved
15 1, 25 | all consists the wondrous ~beauty of the universe." Therefore
16 1, 36 | creatures produced, the ~beauty of the divine wisdom is
17 1, 39 | form; ~as the health and beauty of a man belongs to the
18 1, 39 | a principle." Species or beauty has a likeness to ~the property
19 1, 39 | property of the Son. For beauty includes three conditions, ~"
20 1, 47 | to be an ornament to its ~beauty, nor for the benefit of
21 1, 48 | 11) that the ~"admirable beauty of the universe is made
22 1, 66 | but the absence of that beauty and ~comeliness which are
23 1, 66 | text of Genesis a threefold beauty ~was wanting to corporeal
24 1, 66 | be ~without form. For the beauty of light was wanting to
25 1, 66 | deep." And the earth lacked beauty in two ways: first, ~that
26 1, 66 | in two ways: first, ~that beauty which it acquired when its
27 1, 69 | distinction and of perfect beauty, and in respect of these ~
28 1, 70 | giving them the ~order and beauty due to them, as other holy
29 1, 39 | form; ~as the health and beauty of a man belongs to the
30 1, 39 | a principle." Species or beauty has a likeness to ~the property
31 1, 39 | property of the Son. For beauty includes three conditions, ~"
32 1, 48 | to be an ornament to its ~beauty, nor for the benefit of
33 1, 49 | 11) that the ~"admirable beauty of the universe is made
34 1, 67 | but the absence of that beauty and ~comeliness which are
35 1, 67 | text of Genesis a threefold beauty ~was wanting to corporeal
36 1, 67 | be ~without form. For the beauty of light was wanting to
37 1, 67 | deep." And the earth lacked beauty in two ways: first, ~that
38 1, 67 | in two ways: first, ~that beauty which it acquired when its
39 1, 70 | distinction and of perfect beauty, and in respect of these ~
40 1, 71 | giving them the ~order and beauty due to them, as other holy
41 1, 77 | The eye desireth favor and beauty, but ~more than these green
42 1, 90 | material, because this very beauty would be an ~obstacle to
43 1, 90 | alone takes pleasure in the beauty of sensible objects for ~
44 1, 95 | above others; so that the beauty of order would the more
45 1, 107 | contemplation in God of the beauty of the Divine order; and
46 2, 4 | for ~its well-being: thus, beauty of body and keenness of
47 2, 15 | and perfects it, just as ~beauty perfects youth" [*oion tois
48 2, 26 | Dionysius says (Div. Nom. iv), ~"Beauty and goodness are beloved
49 2, 27 | Thus it is evident that beauty ~adds to goodness a relation
50 2, 27 | contemplation of spiritual beauty or goodness is the beginning
51 2, 49 | but natural, as health, beauty, and the like. ~Moreover,
52 2, 49 | nature of thing, concern beauty; while heat ~and cold, according
53 2, 49 | and so are leanness and ~beauty. But these do not indicate
54 2, 49 | such things as health, ~beauty, and so forth, which imply
55 2, 50 | And in this way health and beauty and such like ~are called
56 2, 50 | 17, he expressly mentions beauty and health among habits.~
57 2, 50 | to nature, as health and beauty. But whereas by man's reason
58 2, 54 | proportion to nature, is ~beauty: and thus there are several
59 2, 55 | iv) that as health and beauty ~belong to the body, so
60 2, 55 | the soul. But health and beauty ~are not operative habits.
61 2, 55 | soul, is like ~health and beauty, which are suitable dispositions
62 2, 77 | according to Dan. 13:56: "Beauty hath deceived thee." ~Therefore
63 2, 89 | multiplied, they destroy the beauty of our souls so as to deprive
64 2, 89 | but the loss of the soul's beauty. Therefore venial sins cause
65 2, 102 | was set up to enhance the beauty of the temple, for the ~
66 2, 105 | Israel is commended for the beauty of its ~order (Num. 24:5): "
67 2, 110 | says: "Grace is a certain beauty of soul, which wins the ~
68 2, 110 | wins the ~Divine love." But beauty of soul is a quality, even
69 2, 110 | soul is a quality, even as beauty of body. ~Therefore grace
70 2, 112 | variously, in ~order that the beauty and perfection of the Church
71 2, 32 | But God is goodness and beauty itself. Therefore He is ~
72 2, 45 | written (Dan. ~13:56): "Beauty hath deceived thee, and
73 2, 92 | creatures, on account of their beauty or power, ~wherefore it
74 2, 113 | Praise not a man for his beauty"; ~or because there may
75 2, 139 | 1~Reply OBJ 3: Although beauty is becoming to every virtue,
76 2, 139 | is what we understand by ~beauty, as attested by Dionysius (
77 2, 139 | defile him. In consequence beauty is a foremost attribute ~
78 2, 139 | more pleasurable, such as beauty and adornment in woman,
79 2, 139 | 1~Reply OBJ 1: Honor and beauty are especially ascribed
80 2, 140 | repugnant to man's clarity or beauty; inasmuch as the ~pleasures
81 2, 140 | which all the clarity and beauty of virtue arises: wherefore
82 2, 141 | whereby one loves ~the beauty of temperance. For, as stated
83 2, 143 | denotes moral ~goodness, so beauty stands for moral beauty];~(
84 2, 143 | beauty stands for moral beauty];~(3) Its relation with
85 2, 143 | Para. 1/1~OBJ 2: Further, beauty requires a certain clarity,
86 2, 143 | above (A[1]). ~But a certain beauty is contrary to virtue, wherefore
87 2, 143 | 16:15): "Trusting in thy beauty thou playest the harlot
88 2, 143 | Dionysius (Div. Nom. ~iv), beauty or comeliness results from
89 2, 143 | the universe." Hence the beauty ~of the body consists in
90 2, 143 | In like manner spiritual beauty ~consists in a man's conduct
91 2, 143 | is the same as spiritual beauty." Hence Augustine says ~(
92 2, 143 | honesty I mean intelligible beauty, which we ~properly designate
93 2, 143 | as it implies spiritual beauty, is an object of ~desire,
94 2, 143 | argument applies to the beauty of the body: although ~it
95 2, 143 | because of one's spiritual beauty, according to Ezech. 28:
96 2, 143 | heart was lifted up with thy beauty, thou hast lost thy wisdom
97 2, 143 | lost thy wisdom in thy ~beauty."~Aquin.: SMT SS Q[145]
98 2, 143 | far as it has a certain ~beauty through being regulated
99 2, 143 | account of its ~spiritual beauty: while it is said to be
100 2, 143 | is a kind of spiritual ~beauty. Now the disgraceful is
101 2, 150 | of Divine things, for the beauty and welfare of the ~whole
102 2, 150 | follows that surpassing beauty is ascribed to ~chastity.
103 2, 150 | Can anyone esteem ~any beauty greater than a virgin's,
104 2, 151 | according to Dan. 13:56, "Beauty hath deceived thee, ~and
105 2, 161 | Yet the very goodness and beauty of the ~fruit was not their
106 2, 166 | pertains to the spiritual beauty of the soul, ~according
107 2, 166 | 1/1~On the contrary, The beauty of honesty [*Cf. Q[145],
108 2, 166 | movements pertains to the beauty of ~honesty. For Ambrose
109 2, 166 | gracefulness of conduct and beauty of honesty." Therefore ~
110 2, 166 | says (De Offic. i, 18): "Beauty of conduct consists in ~
111 2, 167 | be added to increase its beauty." ~Therefore there can be
112 2, 167 | thing to counterfeit a ~beauty one has not, and another
113 2, 178 | are ~aflame to gaze on His beauty. And since everyone delights
114 2, 178 | contemplative life gives beauty to the soul," wherefore
115 2, 178 | beautiful ~countenance." Now the beauty of the soul consists in
116 2, 178 | 3 Para. 1/2~Reply OBJ 3: Beauty, as stated above (Q[145],
117 2, 178 | both the light that makes beauty seen, and the ~establishing
118 2, 178 | of the reason, there is beauty ~in it by its very nature
119 2, 178 | I became a lover of her beauty."~Aquin.: SMT SS Q[180]
120 2, 178 | 2/2~On the other hand, beauty is in the moral virtues
121 2, 179 | with love for their hidden beauty." But this pertains to ~
122 2, 181 | belongs to the dignity and beauty of the Church, ~which consist
123 2, 181 | perfection, action, and beauty; ~and according to these
124 2, 181 | order of ecclesiastical beauty: and thus we distinguish
125 2, 182 | Church ~derives a certain beauty from the variety of states [*
126 3, 6 | marriage on account of her beauty, which makes a woman's fittingness ~
127 3, 6 | marriage tie, yet when her beauty passes away, the marriage
128 3, 28 | surpassed the whole world in beauty and dignity: ~since she
129 3, 41 | to boast not only of the beauty and splendor of ~material
130 3, 54 | them; and a certain kind of beauty will shine ~in them, in
131 3, 54 | tissue, still the greater beauty of glory compensates for
132 3, 76 | shall see the king in his beauty." It seems, ~then, that
133 3, 87 | grace which is the spiritual beauty of the soul. ~Therefore
134 3, 87 | of something required for beauty, e.g. the right color ~or
135 3, 87 | introduction of some ~hindrance to beauty, e.g. mud or dust; so too,
136 3, 87 | by the privation of the beauty of grace through mortal ~
137 Suppl, 34| v). Wherefore that ~this beauty might not be lacking to
138 Suppl, 72| their own ~perfection and beauty. Hence it does not follow
139 Suppl, 72| and ~moon wonder at His beauty": and this does not imply
140 Suppl, 72| passeth away," says: "The beauty of this world ~will perish
141 Suppl, 72| passeth away," says: "The beauty, not the substance, passeth."
142 Suppl, 79| more glorious. A certain beauty will shine in ~them, a beauty
143 Suppl, 79| beauty will shine in ~them, a beauty though in the body, yet
144 Suppl, 81| may be refreshed by the beauty of the ~variety of creatures,
145 Suppl, 82| Dei xxii, 3), "the body's beauty is harmony of parts with
146 Suppl, 82| glorified bodies to ~lack beauty. Therefore the glorified
147 Suppl, 87| shall see the King in his beauty." Therefore He ~will not
148 Suppl, 88| since ~it is their chief beauty.~Aquin.: SMT XP Q[91] A[
149 Suppl, 88| by their comeliness and ~beauty, which show forth the wisdom
150 Suppl, 88| By the greatness of the beauty and ~of the creature, the
151 Suppl, 88| known ~thereby." And the beauty of the heavenly bodies consists
152 Suppl, 88| glory of the stars ~is the beauty of heaven, the Lord enlighteneth
153 Suppl, 91| Reply OBJ 2: Although the beauty of the thing seen conduces
154 Suppl, 93| by nobility and bodily ~beauty and so forth, and yet it
155 Suppl, 93| virginity has a ~special beauty of its own, and consequently
156 Suppl, 93| more glorious. A certain beauty will shine in them, a beauty,
157 Suppl, 93| beauty will shine in them, a beauty, though in ~the body, yet
158 Suppl, 93| observed, ~however, that the beauty of the scars which will
159 Suppl, 95| cause of ~all goodness and beauty is beloved of all." But
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