Part, Question
1 1, 1 | seeing that the wise man directs, and is not directed (Metaph.
2 1, 1 | called wise, inasmuch as he directs his acts to a fitting ~end: "
3 1, 14 | permits, or impedes, or directs them; as also ~sicknesses
4 1, 21 | commutative justice, that directs exchange and intercourse
5 1, 25 | commands, and what knowledge directs, which three things in ~
6 1, 62 | the intention of Him Who ~directs towards the end. For it
7 1, 70 | in regard to sight, which directs him in his ~works, and is
8 1, 63 | the intention of Him Who ~directs towards the end. For it
9 1, 71 | in regard to sight, which directs him in his ~works, and is
10 1, 78 | intelligence." Secondly, it ~directs what it apprehends to the
11 1, 78 | speculative intellect which directs what it apprehends, not
12 1, 78 | intellect is that ~which directs what it apprehends to operation.
13 1, 78 | the ~speculative, but it directs the known truth to operation.~
14 1, 80 | that the universal reason directs the ~sensitive appetite,
15 1, 85 | the practical intellect directs to action. But action ~has
16 1, 92 | love by reason of ~which he directs the effect to a good end;
17 1, 100 | righteousness, since it directs our ~actions. Therefore
18 1, 106 | that even when the will directs the concept of the mind ~
19 1, 106 | that by his own will he directs his ~mental concept in such
20 1, 112 | man, ~to a certain degree directs man to good, but not in
21 1, 112 | right intention: for "faith directs the ~intention" as Augustine
22 2, 1 | moved by the archer who ~directs his action to the end. Therefore
23 2, 1 | end belongs to that which directs ~itself to an end: whereas
24 2, 3 | intellect has ~not; but it directs man thereto.~Aquin.: SMT
25 2, 14 | counsel, nevertheless it directs him in his ~action: since
26 2, 17 | reacts on itself, just as it directs the ~acts of other powers,
27 2, 21 | virtues," which prudence directs, "he is the ~reverse."~Aquin.:
28 2, 44 | disturbance in the reason, which directs action. But fear ~disturbs
29 2, 50 | to the good which reason ~directs. Therefore there is no habit
30 2, 59 | and moderation. Now reason directs, not only the passions of
31 2, 59 | Wherefore just as virtue directs the bodily ~limbs to their
32 2, 60 | that legal justice, ~which directs human acts to the common
33 2, 60 | logically, from the virtue which directs a man's actions to one man
34 2, 60 | special virtue, piety which directs man to the good of his ~
35 2, 60 | But that justice which directs man to the common good is
36 2, 60 | act of command: since it directs all the acts ~of the virtues
37 2, 61 | A[4]). But that which directs ~other things ranks before
38 2, 61 | things of the world, and directs all the thoughts ~of the
39 2, 62 | makes us virtuous, ~and directs us to Himself. Hence they
40 2, 62 | virtues there is one which directs us to ~God: this is wisdom,
41 2, 63 | other hand, virtue which directs ~man to good as defined
42 2, 65 | charity, inasmuch as it directs man to his ~last end, is
43 2, 66 | 1~Reply OBJ 3: Prudence directs the moral virtues not only
44 2, 66 | other intellectual virtues, ~directs them all, and is the architect
45 2, 68 | 1/1~Reply OBJ 5: Wisdom directs both the intellect and the
46 2, 71 | eternal law first and foremost directs man to his end, ~and in
47 2, 71 | more so, as the eternal law directs us in many things that ~
48 2, 73 | matters of action the reason directs all things ~in view of the
49 2, 74 | precedes the will, since it directs it. Therefore sin ~cannot
50 2, 74 | it is evident that reason directs not only external ~acts,
51 2, 76 | of sin, in so far as it ~directs human acts.~Aquin.: SMT
52 2, 76 | observe that the reason directs human acts in accordance ~
53 2, 79 | persons" (Acts 10:34). Now He ~directs the blinding of some, to
54 2, 79 | whole universe: ~thus He directs the sin of tyrants to the
55 2, 79 | 1~Reply OBJ 3: That God directs the blindness of some to
56 2, 88 | therein, ~or because he directs it to something that is
57 2, 90 | OBJ 2: Further, the law directs man in his actions. But
58 2, 91 | actively, in so far as it ~directs certain things to the end;
59 2, 91 | converting souls," because it directs not only exterior, but also ~
60 2, 91 | surpasses the Old ~Law, since it directs our internal acts, according
61 2, 91 | Reply OBJ 3: The natural law directs man by way of certain general ~
62 2, 91 | all. But the Divine law directs man also in certain ~particular
63 2, 92 | acts, in which the law ~directs, as stated above (Q[90],
64 2, 93 | of this is because law ~directs the actions of those that
65 2, 94 | is one in itself, yet it directs all things ~regarding man;
66 2, 97 | from the very ~fact that he directs how some general precept
67 2, 99 | of the ~things which it directs to the end. Thus also the
68 2, 108 | matter of internal acts it directs man sufficiently?~(4) Whether
69 2, 108 | in ~the first place, He directs man's will in respect of
70 2, 108 | In the second place He directs ~man's intention, by teaching
71 2, 108 | Para. 3/4~Afterwards He directs man's interior movement
72 2, 109 | all to Himself." But He directs righteous men to Himself
73 2, 113 | particular justice, which directs a man's acts by ~regulating
74 2, 113 | as legal justice, which ~directs a man's acts by regulating
75 2, 4 | some good in so ~far as it directs the intellect to the true.
76 2, 8 | just as the Holy Ghost directs man's will by the ~gift
77 2, 9 | authority that ~knowledge directs piety. But this cannot apply
78 2, 9 | primarily: and in this way it directs piety.~Aquin.: SMT SS Q[
79 2, 9 | his right judgment, man directs ~creatures to the Divine
80 2, 10 | 1~OBJ 2: Further, faith directs the intention. Now there
81 2, 10 | 1/1~Reply OBJ 2: Faith directs the intention with regard
82 2, 11 | admonition," as the Apostle directs: after ~that, if he is yet
83 2, 15 | Now cognition precedes and directs ~action. Therefore the precepts
84 2, 22 | than the will, since it ~directs the will. Therefore, faith,
85 2, 22 | does any like thing, and directs it to his unbelief ~as end.~
86 2, 22 | that it is charity which directs the acts of all other virtues
87 2, 22 | other virtues, because it ~directs all other virtues to its
88 2, 25 | for God is man's charity directs man ~to God perfectly, and
89 2, 31 | prudence, which executes and directs the action.~Aquin.: SMT
90 2, 35 | in as much as charity ~directs many hearts together to
91 2, 43 | acts by Divine things, and directs human acts according to
92 2, 45 | far, to wit, as prudence directs the choice by means of ~
93 2, 47 | belong to prudence which directs the ~virtues.~Aquin.: SMT
94 2, 48 | Para. 1/1~Reply OBJ 3: Man directs himself by prudence commonly
95 2, 48 | of which we speak, ~he directs himself in relation to the
96 2, 50 | whether ~acquired or infused, directs man in the research of counsel
97 2, 50 | OBJ 1: Although counsel directs in all the acts of virtue,
98 2, 51 | prudence, in ~so far as it directs them, so have all vices
99 2, 54 | prudence, in so far as it directs all virtuous acts.~Aquin.:
100 2, 56 | wherefore, since the reason directs one thing in ~relation to
101 2, 56 | as stated above (A[2]) directs man in his ~relations with
102 2, 56 | good, to ~which justice directs: so that all acts of virtue
103 2, 56 | justice, ~in so far as it directs man to the common good.
104 2, 56 | harmony with the law which directs ~the acts of all the virtues
105 2, 56 | justice, in so ~far as it directs to the common good, may
106 2, 56 | to general justice, which directs to the common good; and
107 2, 56 | in as much, to wit, as it directs the acts of the other virtues
108 2, 56 | general virtue in so far as it directs ~the acts of all the virtues
109 2, 56 | justice, ~in so far as it directs the acts of all the virtues
110 2, 56 | virtue strictly speaking directs its act to that ~virtue'
111 2, 56 | every other virtue, which directs all the virtues to the common
112 2, 56 | nature. Now general justice directs man sufficiently in all
113 2, 56 | many." But legal justice directs one man to another in matters ~
114 2, 56 | besides legal justice which directs man ~immediately to the
115 2, 56 | OBJ 3: Further, justice directs man sufficiently in matters
116 2, 59 | Ethic. v, 2) that "one directs distributions, the other,
117 2, 59 | wherein distributive ~justice directs.~Aquin.: SMT SS Q[61] A[
118 2, 59 | that "one kind of justice ~directs distributions, and another
119 2, 59 | For ~distributive justice directs distributions, while commutative
120 2, 59 | while commutative justice ~directs commutations that can take
121 2, 60 | act of that justice which directs commutations.~Aquin.: SMT
122 2, 79 | Para. 1/1~Whether religion directs man to God alone?~Aquin.:
123 2, 79 | parents." Therefore ~religion directs us also to our neighbor,
124 2, 79 | not one virtue. Religion directs ~us to God, as stated above (
125 2, 79 | for its object, since it directs us to God alone, as ~stated
126 2, 79 | 1~Reply OBJ 2: Religion directs man to God not as its object
127 2, 79 | far as by its command it directs the acts of ~all the virtues
128 2, 79 | virtue, in so far as it directs the acts of all the virtues
129 2, 81 | which is in the ~will, directs the acts of the other powers
130 2, 81 | religion, since by it religion directs man's intellect to God.~
131 2, 81 | teaches us to ask, but also ~directs all our affections. Thus
132 2, 81 | To this same end a thing directs us in two ways: in one way,
133 2, 81 | which ~is useful for an end directs us to that end. Now a thing
134 2, 86 | by commanding or praying, directs, in a fashion, what others
135 2, 86 | him, so by promising he directs what he himself is to do
136 2, 120 | above (Q[101], A[2]), piety directs us to pay the ~debt due
137 2, 130 | his last ~end: so that he directs even virtuous deeds thereto,
138 2, 132 | Reply OBJ 3: Magnificence directs the use of art to something
139 2, 135 | indifferent." Now a habit that directs us to do something well,
140 2, 139 | reason is that by which it directs ~certain things towards
141 2, 149 | which is called abstinence ~directs its act to chastity as its
142 2, 151 | lustful man seeks pleasure, he directs his ~speech thereto, and
143 2, 155 | praise chiefly because it directs man ~to happiness that consists
144 2, 155 | Now meekness above ~all directs man to the knowledge of
145 2, 179 | moral virtues in one who directs ~them to the quiet of contemplation
146 2, 180 | being the more important, directs the ~art of the bridle-maker [*
147 2, 180 | wherefore it moves and directs the active life. For ~the
148 2, 184 | applies to the will, which directs its actions to the end ~
149 3, 2 | II, coll. viii, can. 5) directs ~an anathema against such
150 3, 46 | consultation of which it directs ~itself," as Augustine says (
151 3, 64 | a sacrament. But "faith directs in ~intention" as Augustine
152 3, 85 | virtues, inasmuch as it directs them to its own end, an
153 3, 85 | share of ~prudence, which directs all the moral virtues: but
154 Suppl, 26| for his benefactors, and directs his works of satisfaction
155 Suppl, 26| Generically, as when a ~person directs his works for the good of
156 Suppl, 29| body to which end James directs the prayer of faith to be
157 Suppl, 93| the end to which charity ~directs us is more excellent than
158 Suppl, 96| for this ~very reason he directs the whole of his life to
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