Part, Question
1 1, 1 | military ~science. That it thus uses them is not due to its own
2 1, 1 | arguments; but ~properly uses the authority of the canonical
3 1, 7 | Phys. ii). But mathematics ~uses the infinite in magnitude;
4 1, 13 | God; because each of them uses this name GOD to signify
5 1, 22 | author of nature; but he uses natural things ~in applying
6 1, 23 | se"; but he accepts and uses them in such ~numbers as
7 1, 23 | stones, but accepts and uses just so many as are ~sufficient
8 1, 27 | answer that, Divine Scripture uses, in relation to God, names
9 1, 35 | Nevertheless Augustine (Fulgentius) uses the name of Image in this ~
10 1, 45 | 1~Reply OBJ 1: Augustine uses the word creation in an
11 1, 55 | follows that the higher angel ~uses one universal form for knowing
12 1, 57 | any intelligible species, uses them at will. Hence the ~
13 1, 57 | imagination, but can make various uses of them.~Aquin.: SMT FP
14 1, 62 | to the angels, whom He uses for spiritual ministrations";
15 1, 66 | well-known objects. Hence he uses a variety of figures in
16 1, 68 | threefold sense. ~Sometimes it uses the word in its proper and
17 1, 68 | there are metaphorical uses of the word heaven, as when
18 1, 74 | speaking which Scripture uses in narrating ~the works
19 1, 74 | Para. 1/1~Whether Scripture uses suitable words to express
20 1, 76 | moves the body; ~whence he uses the word "administration."
21 1, 46 | 1~Reply OBJ 1: Augustine uses the word creation in an
22 1, 56 | follows that the higher angel ~uses one universal form for knowing
23 1, 58 | any intelligible species, uses them at will. Hence the ~
24 1, 58 | imagination, but can make various uses of them.~Aquin.: SMT FP
25 1, 63 | to the angels, whom He uses for spiritual ministrations";
26 1, 67 | well-known objects. Hence he uses a variety of figures in
27 1, 69 | threefold sense. ~Sometimes it uses the word in its proper and
28 1, 69 | there are metaphorical uses of the word heaven, as when
29 1, 73 | speaking which Scripture uses in narrating ~the works
30 1, 73 | Para. 1/1~Whether Scripture uses suitable words to express
31 1, 75 | moves the body; ~whence he uses the word "administration."
32 1, 77 | of other advantages and uses, or ~disadvantages: just
33 1, 83 | bodies but by the soul, uses the same argument as Aristotle
34 1, 90 | s production, Scripture uses a special way of speaking,
35 1, 92 | Reply OBJ 4: Boethius here uses the word "image" to express
36 1, 106 | words occur, "which anyone uses when he ~wills." So likewise
37 1, 108 | them, it is sacred; for He uses the demons for Himself; ~
38 2, 13 | as man, in some fashion, uses or enjoys the ~thing which
39 2, 16 | with which man is endowed ~uses all things by its judgment
40 2, 16 | rational ~animal consents and uses.~Aquin.: SMT FS Q[16] A[
41 2, 16 | x, 11): "Whoever enjoys, uses." But man enjoys ~the last
42 2, 16 | the last end. Therefore he uses the last end.~Aquin.: SMT
43 2, 16 | qu. 30): "No one rightly uses ~God, but one enjoys Him."
44 2, 16 | OBJ 3: Further, the will uses the other powers in so far
45 2, 16 | 9], A[3]). ~Therefore it uses itself, by applying itself
46 2, 16 | operation, and afterwards it uses ~(the powers)." Therefore
47 2, 16 | moves the reason also, and uses it, we may take the ~use
48 2, 16 | consents to consent, and uses ~itself in consenting and
49 2, 17 | called use; ~because the will uses the other powers, as stated
50 2, 17 | this ~act whereby the will uses the reason, is preceded
51 2, 17 | every act of a power that uses a corporeal organ, depends
52 2, 18 | action: because the will uses the ~limbs to act as instruments;
53 2, 21 | in the sight ~of him that uses it; because the entire action
54 2, 26 | xiv, 7) the holy Scripture uses both words in reference
55 2, 31 | definition of the Philosopher, he uses the word ~"sensible" in
56 2, 50 | habit "is that which one ~uses when one wills," as stated
57 2, 57 | habits to ~their respective uses.~Aquin.: SMT FS Q[57] A[
58 2, 69 | by a virtue so ~that he uses them in moderation - and
59 2, 69 | by a virtue, so that man uses these passions in ~moderation -
60 2, 78 | ignorance. But whenever he uses the vicious ~habit he must
61 2, 78 | through habit, as long as he uses the habit. But since he
62 2, 102 | Sanctuary'. The Douay version uses both expressions], which ~
63 2, 12 | vain even more than he who uses the ~name of God in confirmation
64 2, 31 | Reply OBJ 1: The doctor uses force towards a madman,
65 2, 53 | flesh, because then one uses the care of the flesh ~as
66 2, 53 | whether good or ~evil, a man uses means that are not true
67 2, 54 | injustice, as when ~a man uses guile and fraud in calumniating
68 2, 59 | involuntary when anyone ~uses another man's chattel, person,
69 2, 62 | and accommodated to the uses of others.~Aquin.: SMT SS
70 2, 62 | a man, in self-defense, ~uses more than necessary violence,
71 2, 75 | adapted to all ~the human uses for which silver and gold
72 2, 76 | with it, or the craftsman uses it for his craft, and ~consequently
73 2, 76 | good end, since even God ~uses all sin for some good, since
74 2, 76 | xlvii) answered that he who uses, not for a bad but for a
75 2, 82 | place, adoration whereby one uses one's body to reverence
76 2, 85 | have separated for ~their uses and necessities." Again,
77 2, 87 | If, however, the swearer uses ~no guile, he is bound in
78 2, 88 | relates to the devil, who uses the irrational ~creature
79 2, 107 | his ~own will, whereby he uses both habits and members,
80 2, 115 | from spending much on good uses, ~without having the habit
81 2, 116 | that are subject to the uses of ~human life are comprised
82 2, 121 | command of reason: so that man uses it at his will, which ~would
83 2, 121 | assistance, but because it uses the sensitive appetite as
84 2, 121 | instrument, ~just as it uses the members of the body.
85 2, 130 | glory: seeing that as a man ~uses honor moderately, so too
86 2, 132 | which the magnificent man uses to produce a great work,
87 2, 135 | a habit is a ~thing one uses at will, it does not follow
88 2, 135 | has the ~habit of virtue uses it unchangeably until death.~
89 2, 139 | which it makes use, and uses them only for ~as much as
90 2, 139 | things, and these ~temperance uses moderately, according to
91 2, 149 | Ethic. iii, 10. Now ~the uses of meats, drinks, and venereal
92 2, 150 | liberality, ~which is about all uses of money in general. Now
93 2, 151 | in the venereal act a man uses only what is his own, except ~
94 2, 159 | hope. Because fortitude uses ~daring more than it suppresses
95 2, 159 | confidence in self more than it uses it; wherefore excessive ~
96 2, 165 | puffeth up," or because one uses the knowledge of truth in ~
97 2, 167 | things themselves which man ~uses, that there is vice, but
98 2, 167 | but on the part of man who uses them ~immoderately. This
99 2, 167 | Christ. iii, 12): "Whoever uses ~outward things in such
100 2, 167 | guilty of sin, inasmuch as he uses these things for sensual
101 2, 167 | Christ. iii, 12): "Whoever uses transitory ~things with
102 2, 176 | principal worker, for He uses instrumentally either ~man'
103 2, 182 | double honor"; and again he uses the term "bishops" in the
104 2, 183 | by turning it to secular ~uses."~Aquin.: SMT SS Q[185]
105 2, 183 | sake of his sheep, if he uses his authority over them
106 2, 186 | property of the poor on His own uses," ~namely by paying the
107 3, 8 | Reply OBJ 3: Augustine here uses the similitude of cause
108 3, 15 | to its custom." And he ~uses the word "necessity" in
109 3, 29 | 1/1~Reply OBJ 1: Jerome uses the term "husband" in reference
110 3, 46 | Reply OBJ 1: Even nature uses several means to one intent,
111 3, 55 | Aristotle ~occasionally uses the term in his works [*
112 3, 63 | abuses a ~habit of virtue, or uses well an evil habit. It remains,
113 3, 64 | thing is indifferent to many uses, it must needs ~be determined
114 3, 65 | The same principal agent uses various instruments unto ~
115 3, 66 | Baptisms," the gloss ~says: "He uses the plural, because there
116 3, 71 | exorcizing, the Church uses words of command to cast
117 3, 72 | of the Church, who always uses this ~form.~Aquin.: SMT
118 3, 77 | Consequently, Ambrose uses the word "bread" in this
119 3, 78 | the sacrament, the priest uses no longer his own words,
120 3, 78 | priest in ~consecrating uses these words, not as spoken
121 3, 78 | instructed by the apostles, uses this form.~Aquin.: SMT TP
122 3, 80 | matter: and consequently both uses follow the ~sacrament. On
123 3, 80 | sacramentally, ~because he uses what he takes, not as a
124 3, 80 | virtues, "which no one uses to evil purpose," as though
125 3, 83 | said before, or whether he uses bread and wine which are
126 3, 84 | in which sense Augustine uses the term in his book De ~
127 Suppl, 2 | powers, which the ~will uses for its own end, but also
128 Suppl, 19| likened, not to the one who uses the keys, but ~to Christ.
129 Suppl, 29| something else by him that uses it, as occurs in the mechanical
130 Suppl, 29| the Universal Church, who uses ~certain words in the bestowal
131 Suppl, 29| of the ~Roman Church, who uses no other than words of supplication
132 Suppl, 40| ministers. Now the bishop uses the vestments of the ministers, ~
133 Suppl, 42| A[1], where St. Thomas uses the same ~expression; and
134 Suppl, 43| impediment arise; and the Church uses ~compulsion in the sense
135 Suppl, 45| other contracts, a man who uses words referring to ~the
136 Suppl, 45| thee" - but only ~when he uses words indicative of the
137 Suppl, 45| consequently whenever he uses marriage he will ~commit
138 Suppl, 47| as regards the party who uses ~compulsion?~Aquin.: SMT
139 Suppl, 47| as regards the party who uses compulsion. For matrimony
140 Suppl, 49| 1~OBJ 3: Further, he who uses as he will that which is
141 Suppl, 49| use is good, but when one uses it as one ought according
142 Suppl, 49| mortal sin. But whoever uses his wife ~for mere pleasure
143 Suppl, 49| enjoys a ~creature; but he uses a creature actually for
144 Suppl, 52| the lawgiver how each ~one uses his own, and consequently
145 Suppl, 55| mortal sin, which the Church uses all her endeavors to prevent,
146 Suppl, 65| OBJ 4: Further, whoever uses his own property as he will,
147 Suppl, 65| although by doing so a man uses his own property without
148 Suppl, 70| the soul of the sleeper uses the organ of imagination
149 Suppl, 72| respect ~that Augustine uses this argument to show that
150 Suppl, 72| instrument, or as a sailor uses his ~ship: wherefore according
151 Suppl, 77| intention of art: and it also ~uses other instruments for the
152 Suppl, 93| virtuous ~act), since widowhood uses no carnal pleasures in connection
153 Suppl, 94| separated from the body uses as an organ ~some part of
154 Suppl, 94| teaching, since the soul uses a definite bodily organ, ~
155 Suppl, 94| bodily organ, ~even as art uses definite instruments, so
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