Part, Question
1 2, 2 | desire for it: thus we love a friend for whom we desire ~money,
2 2, 2 | good desired; whereas a friend is loved as that ~for which
3 2, 4 | Whether the fellowship of friend is necessary for happiness?~
4 2, 14 | about what concerns his friend, as though it concerned ~
5 2, 26 | of concupiscence. For a friend is, ~properly speaking,
6 2, 26 | man ~does indeed wish his friend some good: and in this respect
7 2, 28 | him as to himself. Hence a friend is called a man's "other
8 2, 28 | Well did one say to his ~friend: Thou half of my soul."~
9 2, 28 | is good or evil to his ~friend, as being so to himself;
10 2, 28 | being so to himself; and his friend's will as his own, so that ~
11 2, 28 | evil in the person of ~his friend. Hence it is proper to friends "
12 2, 28 | reckons what affects his ~friend as affecting himself, the
13 2, 28 | he wills and acts for his friend's sake as for his own sake,
14 2, 28 | own sake, looking on ~his friend as identified with himself,
15 2, 28 | wishes and does ~good to his friend, by caring and providing
16 2, 28 | he wills ~the good of his friend and works for it. Yet he
17 2, 28 | not will the good of ~his friend more than his own good:
18 2, 28 | of friendship seeks the friend's good: ~wherefore, when
19 2, 28 | everything that opposes the friend's good. In this respect,
20 2, 28 | zealous on behalf of his friend, when he makes a point of
21 2, 28 | said or done against the friend's good. In this way, too, ~
22 2, 32 | makes a man to regard his friend as ~one with himself. And
23 2, 32 | whatever we do or suffer for a ~friend is pleasant, because love
24 2, 35 | sorrow at the death of a friend, and pleasure in contemplation. ~
25 2, 38 | wont to associate with his friend, now dead: ~"for so should
26 2, 38 | with a deceased or ~absent friend, there are two causes producing
27 2, 38 | For the ~thought of the friend's death or absence, inclines
28 2, 38 | mourned ~the death of his friend, "in groans and in tears
29 2, 38 | 9). But a sympathizing friend is pained at the sorrow
30 2, 38 | pained at the sorrow of ~his friend with whom he sympathizes.
31 2, 38 | pain of a ~sympathizing friend becomes, to the friend in
32 2, 38 | sympathizing friend becomes, to the friend in sorrow, a further cause
33 2, 38 | from every evil affecting a friend, as ~though it affected
34 2, 38 | affected oneself: since "a friend is one's other self" (Ethic. ~
35 2, 38 | sorrow of the sympathizing ~friend increases the sorrow of
36 2, 38 | increases the sorrow of the friend with whom he sympathizes.~
37 2, 38 | that the sympathy of a ~friend should afford consolation:
38 2, 38 | mitigated by a ~sympathizing friend.~Aquin.: SMT FS Q[38] A[
39 2, 38 | Para. 1/2~Reply OBJ 2: The friend's sorrow itself would be
40 2, 48 | Ethic. viii, 5) that "if a friend's absence lasts long, ~it
41 2, 48 | But in the presence of a ~friend, the cause of friendship
42 2, 49 | to have a companion or a friend. And, ~further, there are
43 2, 77 | Para. 1/1~Reply OBJ 4: A friend is like another self (Ethic.
44 2, 77 | committed through love for a friend, seems to be committed ~
45 2, 96 | upholding the rights of a friend, and in like manner with
46 2, 98 | is wont to speak to his ~friend." Therefore the Old Law
47 2, 105 | thing is owing from his friend or neighbor or brother, ~
48 2, 105 | were allowed on entering a friend's ~vineyard to eat of the
49 2, 108 | The counsels of a wise friend are of great use, ~according
50 2, 108 | the good counsels of a friend rejoice the soul." But Christ
51 2, 108 | our ~wisest and greatest friend. Therefore His counsels
52 2, 13 | a wine drinker," and a "friend of publicans": but ~afterwards
53 2, 16 | sake; thus a man loves his friend. Imperfect love is ~that
54 2, 16 | good from God, as from a friend.~Aquin.: SMT SS Q[17] A[
55 2, 22 | friendship as to dwell with one's friend, according to the ~Philosopher (
56 2, 22 | since friendship is between friend and friend: ~and this well-wishing
57 2, 22 | friendship is between friend and friend: ~and this well-wishing
58 2, 24 | two ~ways: first, as the friend for whom we have friendship,
59 2, 24 | good which we wish to a friend. It is ~in the latter and
60 2, 24 | there is the love for the friend to whom our friendship is
61 2, 24 | which we desire for our friend. ~With regard to the first,
62 2, 24 | 18): "Thou shalt love thy friend ~as thyself." Now we love
63 2, 24 | speaking, a man is not a friend to himself, but something
64 2, 24 | but something more ~than a friend, since friendship implies
65 2, 24 | in the first place, every friend wishes his friend to be ~
66 2, 24 | every friend wishes his friend to be ~and to live; secondly,
67 2, 24 | well-wisher towards one's friend; and it is impossible for
68 2, 25 | loss for the sake ~of a friend, is just." Therefore a man
69 2, 25 | thy neighbor (Lev. 19:18: 'friend') as thyself." Whence it
70 2, 25 | bear bodily injury for his friend's sake, ~and precisely in
71 2, 25 | of the ~good we wish our friend. In this respect we love
72 2, 25 | 14: "Forsake not an old friend, ~for the new will not be
73 2, 26 | the better, to love one's friend, or one's enemy? (8) Which ~
74 2, 26 | that a man should wish ~his friend well; the second, that he
75 2, 26 | things in respect ~of his friend, even as he does them to
76 2, 26 | have begun to love our ~friend, we no longer love him for
77 2, 26 | an enemy than to love a friend?~Aquin.: SMT SS Q[27] A[
78 2, 26 | an enemy than to love a ~friend. For it is written (Mt.
79 2, 26 | of reward to ~love one's friend: whereas, as the same passage
80 2, 26 | enemy than to love one's friend. ~Aquin.: SMT SS Q[27] A[
81 2, 26 | enemy than to ~love one's friend.~Aquin.: SMT SS Q[27] A[
82 2, 26 | his enemy than to love his friend, because it is more difficult. ~
83 2, 26 | enemy than to love ~one's friend.~Aquin.: SMT SS Q[27] A[
84 2, 26 | is better to love one's friend, since it is better to love
85 2, 26 | love a ~better man, and the friend who loves you is better
86 2, 26 | meritorious to love one's friend than to ~love one's enemy.~
87 2, 26 | meritorious, to love one's friend or one's enemy, these ~two
88 2, 26 | first way, love of one's friend surpasses love of one's
89 2, 26 | one's enemy, ~because a friend is both better and more
90 2, 26 | for it is worse to hate a friend than an enemy.~Aquin.: SMT
91 2, 26 | one's enemy than one's ~friend, and this for two reasons.
92 2, 26 | possible to love ~one's friend for another reason than
93 2, 26 | meritorious to ~love one's friend, as stated above (A[7]).
94 2, 26 | Now God is our chief friend, ~since "He hath first loved
95 2, 27 | in the well-being of his friend, ~though he be absent. On
96 2, 28 | another looks upon ~his friend as another self, he counts
97 2, 28 | another self, he counts his friend's hurt as his own, so ~that
98 2, 28 | that he grieves for his friend's hurt as though he were
99 2, 28 | reckons "grieving with one's friend" ~as being one of the signs
100 2, 29 | whereby a man wishes his friend well, as stated above (Q[
101 2, 29 | man ~is beneficent to his friend. Therefore beneficence in
102 2, 29 | through love, he give his ~friend something he would like
103 2, 30 | Better are the wounds of a friend, than the deceitful kisses
104 2, 31 | whereby we wish and do our friend well. Consequently fraternal
105 2, 42 | according to 1 Jn. 4:21, ~or "friend," according to Lev. 19:18,
106 2, 60 | instance a ~relative or a friend) Church property committed
107 2, 62 | man kill his brother, and friend, and neighbor." Therefore
108 2, 65 | 25, "If thou go into thy friend's corn," etc. says: "Thou
109 2, 66 | fidelity which he ~owes his friend; because he ought not to
110 2, 66 | fidelity that one owes a friend; for it is written (Prov.
111 2, 66 | committed to him by his friend." Therefore a man is ~not
112 2, 68 | committed to him by his friend." ~Therefore a man is not
113 2, 68 | to him as a secret by a friend.~Aquin.: SMT SS Q[70] A[
114 2, 72 | deprives him ~not merely of one friend, but of many, because everyone
115 2, 72 | deprives one of only one friend. Therefore backbiting is
116 2, 72 | one's ~external goods a friend takes the first place, since "
117 2, 72 | compared to a faithful ~friend." Again, a man's good name
118 2, 72 | even reviling, because a ~friend is better than honor, and
119 2, 80 | one ready to serve one's friend) and feeds on ~devotion.
120 2, 104 | contrary to virtue in a friend is an obstacle to friendship,
121 2, 112 | iv, 6) of this kind of ~friend that he "takes everything
122 2, 112 | is naturally every man's friend by a certain ~general love;
123 2, 113 | Better are the wounds of a friend than the deceitful kisses
124 2, 121 | fail to attend on a sick friend ~through fear of deadly
125 2, 142 | any ~kind of excess, the friend of sobriety and the support
126 2, 154 | we can ~do by means of a friend we do, in a way, ourselves."~
127 2, 161 | than make an enemy of his friend. That he ought not to ~have
128 2, 170 | Charity which makes man a friend of God, is a perfection
129 2, 170 | are not revealed save to a friend, according to ~Jn. 15:15, "
130 2, 172 | is wont to speak to his friend." Thirdly, as regards the
131 2, 182 | love thy ~neighbor [Vulg.: 'friend'] as thyself"; and these
132 2, 182 | himself to others for his friend's sake, than if he be willing ~
133 2, 182 | willing ~only to serve his friend.~Aquin.: SMT SS Q[184] A[
134 2, 183 | thou be surety ~for thy friend, thou hast engaged fast
135 2, 183 | make haste, stir up thy friend." ~Gregory expounds these
136 2, 183 | 4): "To be surety for ~a friend, is to vouch for his good
137 2, 183 | watch but even to rouse his friend." Now he ~cannot do this
138 2, 187 | thou be surety ~for thy friend, thou hast engaged fast
139 2, 187 | because to be surety for a friend is to ~take charge of the
140 2, 187 | Treat thy cause with thy ~friend." Now a man's cause would
141 3, 1 | bringing ~assistance to a friend who is suffering need, according
142 3, 1 | 3:28: ~"Say not to thy friend: Go, and come again, and
143 3, 1 | bringing assistance to a friend: ~always bearing in mind
144 3, 18 | relation to the will ~of a friend.~Aquin.: SMT TP Q[18] A[
145 3, 36 | 36:33]: "He ~sheweth His friend concerning it." But the
146 3, 68 | says (Confess. iv) of his friend that "he was ~baptized when
147 3, 68 | Augustine relates of his friend ~that "he was baptized while
148 3, 81 | who, feigning himself a ~friend, comes to His table a foe?"
149 3, 84 | offense committed against his friend, ~and that he should be
150 3, 84 | make satisfaction to his friend; faith ~requires that he
151 3, Note| Piperno, companion ~and friend of the Angelic Doctor, and
152 3, Note| Piperno, companion ~and friend of the Angelic Doctor, and
153 Suppl, 3 | weeps for the death ~of a friend, or for a blow, or the like,
154 Suppl, 87| Reply OBJ 4: Even as our friend's glory gives us pleasure,
155 Suppl, 89| Socrates; the son of ~Diares; a friend and the like which are the
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